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Opinion: Why is IFC contributing to poverty in Guinea?

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Market in Guinea

While most of the world was sheltering in place due to the COVID-19 pandemic in March, a hundred families were uprooted from their lush, centuries-old village in western Guinea and relocated to a barren hilltop to make way for a sprawling bauxite mine, backed by the International Finance Corporation.

Residents of the Hamdallaye village say the Compagnie des Bauxites de Guinée, or CBG, moved them to an unfinished resettlement site that lacks adequate housing, water, and arable land to replace the farmland that the company has taken from them over the past decade.

Three months later, World Bank President David Malpass responded to the Black Lives Matter movement by committing to tackle racial injustice and inequality, including within the World Bank Group. A banner reading “#EndRacism” was draped across the façade of the bank’s headquarters in Washington.

If these words are to be more than just a hashtag, the bank should take a hard look at how it is deepening inequality by contributing to the plunder of African resources, at the expense of African lives, to help some of the wealthiest corporations accumulate more wealth.

One of the world’s largest bauxite miners, CBG is a joint venture of the Guinean government and three multinational mining companies — Rio Tinto, Alcoa, and Dadco — and supplies the raw material for aluminum in an array of consumer products, from Ford trucks and BMW luxury cars to Campbell’s soup and Coca-Cola cans.

In 2016, the company received a package of loans estimated at $795 million from IFC, the U.S. Overseas Private Investment Corporation, and a syndicate of commercial banks to expand its bauxite production. The German government guaranteed a portion of the financing through its untied loan guarantees program.

Last year, the residents of Hamdallaye joined 12 other villages in filing a complaint with IFC’s independent watchdog, the Compliance Advisor Ombudsman, or CAO, saying CBG had grabbed their ancestral land, polluted their water sources, and caused long-term damage to their livelihoods with IFC’s acquiescence.

The company responded to the complaint, as well as others, by saying that it has adopted and adhered to IFC’s environmental and social performance standards over the past four years but that it “wishes to learn more about the concerns expressed in the complaint and initiate a process to resolve the disputes with the Complainants.”

The communities and the company were scheduled to begin mediations in April 2020 under the auspices of CAO. The people of Hamdallaye expected to have this opportunity to negotiate their resettlement terms on a fair footing. Mediations were postponed due to the coronavirus pandemic, yet CBG plowed ahead with the resettlement of the village regardless. The company has since issued a statement about this.

To help Hamdallaye and the other communities prepare for mediations, my organization, Inclusive Development International, supported them to conduct a participatory mapping exercise and to analyze Earth observation data from 1974 to 2019. This mapping documented and geolocated the impacts of CBG’s operations on 17 villages.

The results were staggering, suggesting that the residents of these villages — which make up only a small fraction of the roughly 230 villages affected by CBG’s expansion — collectively lost more than 100 water sources and more than 80 square kilometers of cropland to CBG’s mining activities. The company has yet to pay a cent in compensation for this land.

What’s worse, CBG is not rehabilitating most of the land it exploited. Bauxite mining strips vast areas of fertile topsoil to access the minerals underneath, creating “dead zones” that are useless for agriculture without proper rehabilitation. An analysis of satellite imagery indicates that over the lifetime of the mine, the company has rehabilitated only about 10% of the land that it has exploited, and large portions have been re-mined since the IFC-backed expansion began in 2016.

The land that CBG and other bauxite miners are destroying underpins the economic and food security of some 400,000 farmers in the Boké region. Far from bringing development to this corner of West Africa, this investment threatens to cause impoverishment on a massive scale.

So why is a member of the World Bank Group, along with the U.S. and German governments, fostering poverty in what is already one of the world’s poorest nations?

The project backers said that CBG’s expansion would benefit social development and stimulate economic growth in Boké. IFC acknowledged the investment’s significant risks but justified them on the basis of the environmental and social “additionality” that it would bring, pledging to “support the Company in areas such as biodiversity, resettlement and water management.” The loan package is predicated on CBG’s commitment to comply with its environmental and social performance standards.

CBG has not only failed to acknowledge and redress its 30-year legacy of harm, but it is still not complying with IFC’s standards as it expands its operations over vast new areas of land. That is not just our analysis but also the conclusion of the project’s independent environmental and social monitor.

CBG’s unwillingness to remediate and avoid further harm may have been tolerated by the lenders so far, but it is causing enormous frustration among the local population. In 2017, Boké saw large-scale riots by thousands of young people protesting bauxite mining in the region, resulting in multiple deaths of protestors at the hands of security forces. The protesters weren’t saying no to mining; they were simply demanding a fair share of the benefits.

CBG’s multinational owners do not actually need IFC’s advice on how to mine bauxite more responsibly. After a lengthy legal battle, Rio Tinto reached an agreement with Indigenous landowners to lease the site of its Gove mine in Australia’s Northern Territory. Rio agreed to pay the communities between $15 million and $18 million a year in rent over a 42-year period, along with a range of other development and employment benefits.

The people of Guinea deserve nothing less. And we expect no less from a “development” project that has benefited greatly from the largesse of our public tax dollars.

 Original Post: Devex

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Five years after Uganda’s National Action Plan on Business and Human Rights, are local communities hosting land-based investment projects seeing change?

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By the Witness Radio team.

Five years after Uganda embraced its National Action Plan on Business and Human Rights, uncertainty remains about whether the policy has brought meaningful change to communities affected by business and development projects.

The plan’s final assessment spotlights some progress, such as rising human rights awareness among both communities and businesses. However, it also uncovers stubborn obstacles: inconsistent implementation, limited funding, fragile monitoring, and businesses lagging in embracing human rights practices.

Communities affected by land, agribusiness, mining, infrastructure, and other development projects continue to report being uprooted, excluded from consultations, and pushed to the margins of decisions that shape their land, livelihoods, and rights.

These clashing realities became the focus of a national stakeholder dialogue in Kampala on September 23, 2026, where government officials, civil society, development partners, and local voices gathered to take stock of Uganda’s National Action Plan on Business and Human Rights.

The Ministry of Gender, Labor and Social Development (MGLSD), alongside Witness Radio, convened stakeholders to reflect on five years of action, celebrate milestones, and spotlight the gaps demanding attention as Uganda prepares for the next chapter in its business and human rights story.

Uganda’s National Action Plan on Business and Human Rights is a national framework designed to address human rights concerns arising from business activities and strengthen the responsibilities of government and businesses to protect human rights and provide access to remedy. It was adopted in 2021 and is anchored in the United Nations Guiding Principles on Business and Human Rights and their “Protect, Respect and Remedy” framework.

Yet as stakeholders looked back on five years of implementation and progress, grassroots stories kept bubbling up, raising doubts about how much life has really changed for those whose land, livelihoods, and rights hang in the balance.

For 43-year-old Samuel Ssenkinga of Kiyinja Village in Kiruuma Sub-county, Kasolokamponye Parish, Mubende District, the National Action Plan’s impact is not a distant policy debate—it is deeply personal.

Ssenkinga recounts how, in March 2017, he was attacked after being called by a manager from Formosa Farms, a tree-planting project in the area. He had lived on that land for over thirty years.

“I was born on the land and had spent over 30 years on it before being evicted. On 17th March of 2017, their [Formosa] manager called me asking where I was and requested that we meet up because he had something to tell me, which I agreed to,” he said.

On his way to the meeting, he says, workers from the company allegedly ambushed him.

“Before I could reach where I was going, I was attacked by 17 men; they all had knives, and they stopped me, and they beat me, which has caused injuries up to date,” he said.

Nearly a decade on, Ssenkinga still bears the scars of the conflict. Seventeen acres of his land have vanished, and justice remains a distant hope.

“We didn’t know about the project and were not consulted. Seventeen acres of my land were taken, and I was left with nothing,” he said.

Ssenkinga is just one among many Mubende residents raising alarms over land seized for Formosa Farms’ vast eucalyptus, pine, and macadamia plantations. The company has been accused by communities and civil society of evictions, aggressive land grabs, and violence. Formosa Farms is a subsidiary of Quality Parts, both owned by Taiwanese investor Martin Chang and Ugandan Anna Kyoheirwe.

His experience is just one of many that Witness Radio has chronicled while monitoring land evictions and human rights struggles across Uganda. The organization observes that concerns about consultation, participation, land rights, and access to remedy continue to echo through communities touched by development projects.

At the dialogue, Witness Radio’s Executive Director Jeff Wokulira Ssebaggala painted a picture of a nation wrestling with sweeping displacement and land loss linked to development projects, with smallholder farmers shouldering the heaviest burden.

He emphasized that many of these hardships stem from shallow consultations and the failure to genuinely involve communities in shaping the projects that transform their lives.

“The aspect of development tends to be lost along the way. Instead of bringing development, people see these projects as a curse. They do not speak well about these projects, which threatens their sustainability.” He added.

Mr. Ssebaggala added that this issue cuts across sectors such as agribusiness, mining, and infrastructure, where smallholder farmers’ voices are often faint and seldom heard in decision-making.

“Their voices are difficult to hear because they are remote and, as you know, we are NGOs and cannot reach everybody,” he said.

The government’s own assessment, however, highlights areas of progress. At the dialogue, Dekura Caroline, Principal Social Development Officer in the Ministry of Gender, shared findings from five years of the National Action Plan’s implementation. She noted that communities are now more aware of their rights when dealing with businesses.

She explained that communities increasingly understand their rights deserve protection, while businesses are beginning to recognize their duty to respect human rights in their operations and services.

During her presentation, she cited examples from different regions where communities were beginning to see results from efforts to strengthen their rights and access to remedies.

In the Busoga region, she observed that more people are growing sugarcane after earlier worries about fair payment discouraged them. She also highlighted the Albertine region, where workers and communities once faced frequent accidents and poor working conditions.

“In the Albertine region in Kikuube District, people used to get involved in accidents, and the work environment was unfriendly. But today, the community advocates for their rights, and business owners know they must protect people’s rights even while advancing businesses.” She added.

“We have built the capacity of existing structures at local governments. When cases arise, they are reported to local governments or our partners on the ground who report to the Uganda Human Rights Commission. The Equal Opportunities Commission also helps follow up when remedies are not concluded.” She further added.

Mr. Ssebaggala points to a major barrier: genuine participation. He notes some project implementers present agreements and documents in English, even when the intended signatories may not understand the language.

“We have experience where partnerships and MOUs are signed between out-growers and project implementers, but they are in English. When asked if they understand what they signed, they say they were told whatever is there is okay with them.”

He described this language barrier as a major spark for land disputes between communities and project implementers.

“The issue of language is very important because when communities do not understand these projects, they cannot support them or understand how the projects will benefit them,” he said.

The ministry insists it is working to boost community participation and accountability. Mr. Benard Mujuni, Commissioner for Equity and Rights at the MGLSD, said the ministry is crafting a national framework to ensure communities have a real voice in decision-making and that all actors can be held accountable.

He addedHe added that the government has created a community stakeholder engagement guideline to ensure communities move beyond token consultation and truly participate in development processes. The government has developed a community stakeholder engagement guideline to help ensure people aren’t just consulted. But they are effectively consulted to participate in the development process.” He mentioned.

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The Fight for Climate Justice: African Women at the Forefront

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By the Witness Radio Team.

Across Africa, women are the backbone of food systems, households, and rural economies. Yet the land, water, and natural resources they rely on face growing threats from climate change and relentless development.

According to the Food and Agriculture Organization (FAO), 76 percent of working women in sub-Saharan Africa are employed in agrifood systems, the largest share of any region in the world. In rural areas, women are four times more likely than men to engage in off-farm work. Their contribution goes beyond paid employment to unpaid activities like fetching water, caring for children and older people, and supporting household food security.

As development projects multiply and droughts, floods, land degradation, rising temperatures, and shifting rainfall patterns worsen, the foundations of these livelihoods are becoming alarmingly fragile.

For millions across Africa, climate change is not just an environmental concern. It is a daily struggle for food, land, water, income, health, and survival.

Yet women are not simply bearing the brunt of these impacts. Across the continent, they are mobilizing, crafting their own solutions, and demanding a seat at the table where decisions are made.

From 5–8 October 2026, more than 75 women community leaders, activists, civil society organizations and allies from across West and Central Africa will gather in Yaoundé, Cameroon, for the fourth regional Women’s Climate Assembly (WCA).

Co-hosted by Green Development Advocates, WoMin African Alliance, and partners, the event will unite women in their fight against exploitative industries and misleading climate solutions. Under the banner “Our lands, our voices: African women united for climate justice and reparations,” the Assembly aims to connect struggles over land, forests, water, seeds, food, and natural resources into a powerful movement for climate justice.

This gathering seeks to fortify a Pan-African ecofeminist movement, nurture women’s leadership, forge collective strategies for climate justice, defend food sovereignty and sustainable resource management, and amplify demands for climate reparations.

It will also open space for women to share grassroots solutions, from seed conservation and mangrove stewardship to processing natural products and safeguarding traditional ecological wisdom.

Bela Marie Victorine, a participant from Cameroon, says the Assembly offers women from different countries an opportunity to learn from the experiences of communities affected by major development projects.

“The Women’s Climate Assembly taking place in Cameroon will allow women from other countries to experience firsthand the realities of Cameroonian women’s lives impacted by major projects and how they overcome these challenges.”

The Assembly takes place in Cameroon, where communities have long faced the pressures of large-scale land grabs and sprawling industrial oil palm plantations.

Since the late 2000s, the Cameroonian government has supported the expansion of industrial oil palm cultivation as part of efforts to promote investment, employment and economic growth.

For rural communities where most arable land has been handed over to agricultural industries, these developments bring profound consequences. The loss of land threatens livelihoods and the cultural, social, and political bonds tied to their territories, while raising serious environmental concerns.

Several petitions to the Cameroonian government have reported concerns about the effects of industrial oil palm expansion on women, including abuse, sexual harassment, persecution, and destruction of livelihoods. These effects reach far beyond plantations. Across Africa, communities are grappling with large-scale mining, oil and gas projects, and other forms of resource extraction. For those whose lives depend on land, forests, and water, these projects add new burdens to communities already struggling with climate upheaval.

In Africa, climate impacts are already being felt. The World Meteorological Organization’s State of the Climate in Africa 2025 reported that climate- and weather-related hazards affected at least 13 million people. It caused more than 3,000 reported deaths across Africa in 2025.

The Assembly’s organizers challenge who should bear the financial and social burdens of the climate crisis. They insist African communities must not pay for a disaster they did little to cause. They call for climate finance that delivers real resources for loss and damage, adaptation, ecosystem restoration, and community-driven alternatives. This builds on the legacy of previous gatherings in Nigeria and Senegal. Organizers now envision transforming this platform into a lasting space for action at local, national, subregional, and Pan-African levels.

The goal is to ensure women on the front lines of climate and environmental struggles have a lasting space to organize, share experiences, and shape the climate conversation. The Assembly will feature discussions on the climate crisis and women’s resistance, food sovereignty and seed protection, defending the Congo Basin forests, feminist advocacy, climate debt and reparations, and the expansion of oil and gas.

The Assembly will also feature hands-on education and practical exchanges on seed conservation, mangrove management, processing natural products, and preserving traditional ecological wisdom.

According to Abbie Freeman from Liberia, bringing these lived experiences into climate decision-making is central to the Assembly.

“Participating in the Women’s Climate Assembly gives me a platform to share my community’s experiences and learn from other African women. I believe our voices and lived experiences must be part of climate decisions.” She added.

The Yaoundé gathering is not just about recording the impacts of climate change. It is about building connections among women facing diverse environmental and economic pressures and creating collective strategies for land, livelihoods, and natural resources.

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Young people and agriculture: Step into the world of Ugandan NGO ESAFF, where a new generation in schools is being inspired to reimagine farming, celebrate wholesome food, and become passionate advocates for food sovereignty.

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By the Witness Radio team

On September 17th, 2026, the Witness Radio team visited Namugongo Kyoto Foyers de Charite in Kampala, Uganda, where the grounds buzzed with excitement as schools set up camp. Pupils and students were passionately rehearsing for the grand finale of the Agroecology Poem Writing Competition, an event brought to life by ESAFF Uganda.

ESAFF believes that blending poetry, agroecology, and lessons on healthy food into school life helps students rekindle their bond with agriculture. This raises a bigger question: can Uganda ignite a passion in its youth to see farming as more than a traditional occupation, especially when agriculture pulses at the heart of the nation’s food system and sustains millions? All too often, the image of farming presented to young people misses the exciting opportunities and innovations transforming the field.

ESAFF observes that many still view agriculture as a last resort, missing its vital role as the backbone of most Ugandans’ livelihoods. Transforming how young people connect with farming begins by redefining what agriculture truly represents.

Fueled by this vision, ESAFF Uganda launched Agroecology Clubs in schools, inviting students to dive into sustainable food production, nurture soil health, celebrate biodiversity, and master the art of caring for the earth’s resources.

According to ESAFF Uganda, 245 poems were submitted before finalists from different parts of the country gathered for the national competition.

Among the sea of eager competitors from every corner of the country, one student shone brightly: Ssendawula Mesach, a Primary Six pupil from Lisa Junior School in Mukono district. Rather than gripping a hoe or tending a garden, he clutched a poem he had lovingly crafted, refined, and memorized over weeks of dedication.

For Ssendawula, the competition was more than a personal test; it was a chance to explore a topic blossoming in schools: the story of food’s journey from farm to table, agriculture’s impact on the environment, and the hope sustainable farming brings for tomorrow.

Before being crowned winner of the primary school category, Ssendawula spoke about the countless hours he poured into practice, encouraging his peers to pour their passion into future competitions. Meanwhile, Doreen Anzoa of St. Mary Asumpta Girls in Adjumani claimed victory in the secondary category.

This year’s competition celebrated the theme “Agroecology in Action: Promoting Healthy School Diets,” intertwining agriculture, nutrition, and environmental stewardship in the lively tapestry of school life.

“The poetry competition offers another way of bringing those ideas into the classroom. Rather than simply teaching learners about agriculture, it allows them to interpret and communicate what they are learning in their own words,” Nancy Mugimba, ESAFF Uganda’s National Coordinator, said. She added that involving young people is important to improve their knowledge about sustainable food production and ensure environmental protection is passed from one generation to the next.

“The young generation is needed because we need all ages to steward agroecology. It should not disappear with our forefathers,” Mugimba says.

She also challenges the perception that agroecology is primitive, arguing that indigenous seeds and local knowledge remain important to sustainable food production.

“Many people think that agroecology is primitive, but I beg to differ,” she says. “It is viewed as primitive because it seems like we are trying to keep things that everybody is trying to throw away, for example, indigenous seeds.”

According to Mugimba, the poetry competition is not simply about writing or winning. It encourages learners to think about the food they eat, where it comes from, and the relationship between farming and the environment.

“The poem is just an innovative way of helping the students to communicate their ideas on how best they understand agroecology and its benefits to the environment,” she says.

Government officials at the competition also wrestled with how young people perceive agriculture today.

Sande Bob George, the Ministry of Agriculture, Animal Industry and Fisheries’ National Focal Point Person for Organic Agriculture and Agroecology, said students’ poems and demonstrations reflected a generational shift in how agriculture can be understood, away from seeing it as punishment and towards viewing it as a source of livelihood, income and technology.

This shift is crucial in a country where agriculture anchors both livelihoods and food security. Young people are now urged to explore a growing spectrum of careers. Agriculture stands as the backbone of national development, employing over 70 percent of the population, most of whom live in rural areas, according to the United Nations Food and Agriculture Organization (FAO).

Mr. Hakim Baliraine, the National Chairperson of ESAFF Uganda, says the competition should therefore not be reduced to an extracurricular activity or a contest for trophies.

“This poem competition is not just for competition, but to widen and ensure we understand our food system and open our eyes to find solutions,” Baliraine said.

The national competition united over 30 school representatives, teachers, patrons, agroecology champions, and experts from districts such as Gulu, Fort Portal, Adjumani, Apac, Namisindwa, Mityana, and beyond.

The competition has grown remarkably since its inception. ESAFF Uganda shared that the Schools’ Agroecology Poem Writing Competition began in 2023 in Mbale with 10 participating schools. The second edition, launched in Mityana, drew 1,023 students from 32 institutions, including 18 secondary and 14 primary schools.

By the third edition, 41 schools joined in, with 19 secondary and 22 primary schools contributing over 570 poems.

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