MEDIA FOR CHANGE NETWORK
EACOP Project: A displacement crisis and cultural erosion threatening Ugandan communities.
Published
2 years agoon

By Witness Radio and Südnordfunk teams.
Thousands of people in Uganda are affected by the East African Crude Oil Pipeline (EACOP) project, which spans from the oil production towers and refineries to the pipeline’s route and extends to its final destination in Tanzania. The Ugandan government portrays it as a promising project for the country’s development, often labeling those who criticize it as agents of imperialism.
The French oil company Total Energies wants to build a pipeline in Uganda and Tanzania. EACOP project was first introduced in Nanywa ‘A’ village, Nanywa Parish, Ndagwe sub-county in Lwengo district in around 2018. Back then, hundreds of people hoped to benefit from it.
In several meetings conducted by Total to introduce the project to the affected communities, such as those in Lwengo District, the Total Energies team communicated that the project would offer enhanced support to vulnerable groups, including widows, the elderly, persons with disabilities, and orphans.
“Total often called us into their meetings, where they assured us that everyone would benefit from the project, with particular attention given to groups such as widows, orphans, and the elderly.” One of the affected residents, Mr. Katoogo Kasim, told Witness Radio.
Accordingly, the impacted communities mentioned that the project was highly hyped by its implementers as a pathway to development and wealth generation. But what turns out are regrets and curses from the would-be beneficiaries of the Eacop project. In areas where the project is passing, they claim it has exposed them to poverty, adversely affected their health, criminalized project critics, and greatly affected their social lives and cultures.
90-year-old Tereza Nakato (name changed) of Nanywa, a village nine kilometers from Lwengo town, suffers from high blood pressure. According to her, her health has been deteriorating daily since the project implementors expressed interest in her land. Before the project, she was living happily and enjoying her old village life.
“A lot has changed in my life ever since these oil people came and took my land. The pipeline now passes through my compound, just three meters from my house, and this has caused me to develop hypertension due to the constant stress of worrying about what might happen next,” the 90-year-old woefully revealed.
During our visit to her home, a brick-structured four-roomed house surrounded by a small farm of two cows and goats, she was still locked in her house by 9 am when we reached there. Next to her home is her son’s house, which is also on the same land. He, too, is affected by the EACOP. Due to her illness, the old widow could not speak much, so her son, Mr. Katoogo Kasim, assisted her in talking to us. The EACOP is supposed to pass right through her compound. The construction work has not yet begun, but signs of its beginning can be witnessed.
Katoogo Kasim told us that the pipeline is located just three meters from his mother’s house. The three meters between the pipeline and the house will be the compound, leaving her with no space to do her chores.
She (Nakato) worries that her house may be damaged due to heavy trucks and machines that will construct the pipeline, and the poor compensation stresses her. Along with other effects, it has worsened her health. For instance, her family has to spend more than 50 Euros every month on her medication – money she does not have. She received some compensation for the land taken for the project. But she says it was inadequate to improve her life. Instead, it is used up quickly by her sickness.
“This project is a disaster, bringing havoc to me and my family. It’s the time when my mother got sick, and all the money that was given to her as compensation was used up for her monthly Hypertension medication,” Kasim further said.
According to Nakato, initially, Total told her that she would be relocated elsewhere or that they would construct a new house. But these were empty promises well-intentioned to coerce her to surrender her land to the project. When she sought relocation or construction of a new home due to the imminent impact on her and her house after giving them her land, the project implementers told her that it must first get cracked or fall.
Nakato is not the only one to cry out about the impacts of the EACOP project on her land and home. Lawyer Brighton Aryempa is advising affected community members and representing some of them in court. In an interview with Südnordfunk, he, too, says that being displaced from their land is one of the significant impacts on the communities:
“Communities are suffering because they are being displaced from their ancestral land without compensation, and even when they pursue legal action. The court cases have dragged on for years, yet land is crucial for creating livelihoods for families and communities. This is happening despite laws outlining how land should be compensated when taken for public interest.” He said.
While the government is allowed to acquire land for public interest, the acquisition should follow due process. This has often been different for the EACOP project. He emphasizes that community members have the full right to demand adequate compensation:
“Some people think the government compensating them is just helping them, which is untrue. These are inherent rights. So, we want them to know some of these basics so that they can negotiate. They can have better compensation rates and are not cheated,” he added.
Similar concerns about injustices caused by the project are echoed in the neighboring Kyotera district. Residents report a feeling of powerlessness. They are being told they must surrender their land for the project and accept the compensation offered, as it is a government initiative that cannot be halted. Likewise, the landlords too are complaining.
Uganda has four land tenure systems under which a person can hold land: mailo, freehold, leasehold, and customary. In these particular areas of Kyotera, most of the project-affected persons live on the Mailo land tenure system. Here, the landlord owns the land, while tenants may have rights to use the land but lack full ownership unless granted by the landlord through purchase with a land title.
Mr. Ssekyewa Benedicto is a landlord in Lusese village in Kyotera district. The entire village survives mainly on agriculture. We found coffee, maize, and bananas growing during our visit to his home. Ssekyewa says about seven of his tenants were affected by the pipeline. He blames the government and the project implementers for not educating him and other affected people about the project’s adverse effects.
‘We lack complete information about how this project will be conducted. This project was introduced to us without proper education or consultation,” he stated.
As a landlord, Ssekyewa claims he has not benefited from the project as promised. He says he was never consulted or informed about how the valuation of his land was conducted. “We were not informed as owners of the land that this is what we are to be compensated or what was valued from our land because the government isn’t clear on the exact valuation,” he maintained.
In the same village, Ssalongo Kigonya Vicent was promised compensation for his two pieces of land affected by the pipeline project. Still, he received less than the amount that was initially valued. He said he was made to sign a large sum of money on a document over 30 pages long, written in English—a language he did not understand. “I signed 28 million (about 6,916.98 Euros) for two plots of my land where the project passed, but to my surprise, I received only 3,800,000sh, equivalent to 938.73 Euros on my account.” He revealed.
For now, he still has his house on part of the land that was left. But where his crops are, construction will soon be taking place. He reveals that. “I was told that no one can stop the government from implementing a pipeline project. They said they can do it wherever they want.”
Lawyer Aryampa points out that the compensation is often too little. He mentions that government agencies take the value of land from years back but only pay it later when a piece of land is worth much more.
Besides compensation, Mr. Kigonya faced another challenge. One of his pieces of land accommodated the grave sites of his deceased twins, requiring their exhumation and relocation. Total supported the relocation of the graves and promised to support ceremonies after relocation, including celebrations of twin rituals.
In the Buganda culture of the Buganda kingdom, where Kigonya belongs, one has to perform twin rituals celebrating their birth and celebrate twin rituals if the graves of twins are exhumed or relocated due to cultural beliefs and traditions associated with them. In the same culture, twins are considered sacred and hold a special spiritual significance. When twins pass away, their graves are typically treated with relevance, and the relocation or disturbance of these graves can be seen as disrupting spiritual harmony and traditional practices. The Baganda performs specific rituals after the graves are exhumed or relocated to restore this harmony and honor the twins’ spirits.
But up to date, the rituals of Kigonya’s twins remain unperformed. The project implementers did not fulfill their promises, and the father had no means for it alone. According to his conviction, not performing these rituals is exposing his family to significant consequences, including poverty, family separations, and body burns.
Not far from Kigonya’s home is Mr. Bwowe Ismail’s in Bethlehem village, a father of 20 children. His family is living in misery after the project grabbed his entire land without compensation. When he demanded to be compensated fairly, state authorities intimidated, arrested, and charged him with false offenses, claiming he was sabotaging the government project.
In Uganda, criminalization is one tactic used by multinational companies, the government, or its bigshots to silence community land and environmental defenders and project critics for raising the adverse impacts on projects being established.
Bwowe, on one of the cases, was arrested and slapped with charges of robbing a confident, wealthy man. Total offered to lend him support with legal fees and representation in court only if he allowed to sit with them at the table and accept the compensation. But Bwowe refused.
Many individuals affected by this project are dissatisfied but cannot voice their complaints because it is a government project, and they witness how their neighbors are intimidated. Mr. Segawa Abdallah, Chairman of an affected village in Nanywa A, confirmed this sentiment, adding that they resorted to keeping this pain in their hearts.
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MEDIA FOR CHANGE NETWORK
NEMA says it is restoring wetlands, but poor urban families say it is using the exercise to grab their land for new infrastructure projects – now they demand compensation and resettlement.
Published
7 days agoon
June 29, 2026
By Witness Radio Team.
Hundreds of residents of Kawaala Zone II in Kampala accuse the National Environment Management Authority (NEMA) of double standards and of targeting their land for upcoming mega projects. They say they have lawfully occupied it since the 1940s.
NEMA has already evicted dozens of urban poor families, but the operation was halted after engagement with the Kampala Capital City Authority (KCCA) until a district environmental community is established.
NEMA is using the 1995 NEMA Act to carry out what it calls a “wetland restoration exercise,” but victim families call it an institutional failure to verify who lawfully occupies the land, conduct a feasibility study, and establish the cause of flooding before designating the area as wetlands.
The urban poor families, many of whom possess legally recognized land ownership documents, argue that earlier government projects such as the Uganda National Road Authority’s Northern By-Pass Road in 2004, the National Water and Sewerage Corporation’s sewage plant in 2010, and the Second Kampala Institutional and Infrastructural Development Project (KIIDP2) in 2020 compensated them, with the matter ending in World Bank-led mediation in 2024.
NEMA, which participated in the KIIIDP2 mediation as an expert agency and agreed that Kawaala is not part of the designated wetlands in Kampala, is now carrying out an eviction against the Kawaala families without due process, including sensitization, consultation, or resettlement.
“We have lived on this land for decades. We did not find a wetland here; the flooding has been caused by infrastructure projects, and we found ourselves in floods, but this is not a wetland,” Mrs. Namala Christine, who occupied the said land in 1968, told Witness Radio.
According to the residents, NEMA neither verified their ownership records nor afforded them an opportunity to be heard before issuing eviction notices.
“We only received notices ordering us to vacate. We don’t even know where the wetland is found because NEMA has never indicated that to us and sensitized us about what a wetland is,” said Abbas Ssegujja.
Kasozi says the infrastructure projects that compensated residents also changed the area’s natural landscape. He explained that the construction of the Northern Bypass, the Lubigi Sewerage Treatment Plant, commissioned in 2010, and drainage works under the first Kampala Institutional and Infrastructure Development Project (KIIDP I) altered water flows and gradually turned formerly dry land into waterlogged areas by diverting drainage water.
The second phase of the Kampala Institutional and Infrastructure Development Project (KIIDP II), financed by the World Bank, further affected residents as water flooded their homesteads.
In 2020, the Kampala Capital City Authority (KCCA), supported by government agencies including the Uganda Police Force, the Uganda People’s Defense Forces (UPDF), and NEMA, moved to evict residents to facilitate the expansion of the Lubigi Drainage Channel. The operation was carried out without prior consultation or compensation, while KCCA alleged that the affected residents had illegally settled in a protected wetland.
Following advocacy by Witness Radio and Accountability Counsel through the World Bank’s accountability mechanism, residents were eventually compensated for losses from that project.
“Every project that took our land compensated us. But the environmental impacts they left behind have been devastating. What was once dry land has gradually become waterlogged, making life increasingly difficult,” Kasozi said.
Asked about the recent Kawaala evictions, NEMA Public Relations Officer William Lubuulwa said the Authority is carrying out environmental restoration under the National Environment Act, Cap. 181.
“It may be true that some people in Kawaala have land records or title deeds. NEMA is not saying they do not own land. What concerns us is how that land is used. Wetlands are not supposed to accommodate residential developments. Our role is to guide and sensitize these people on how to use this land. We therefore required them to vacate,” Lubuulwa told Witness Radio through WhatsApp.
However, when asked whether NEMA had previously guided the community on lawful land use or undertaken public sensitization before issuing eviction notices, he did not respond.
Regarding residents’ demands for compensation, Lubuulwa said the law does not allow compensating individuals responsible for degrading wetlands, and the residents are asking the Authority to reconsider its position.
“The Act does not work that way. A person who destroys a wetland may face a fine of up to Shs600 million or up to 12 years’ imprisonment. Government cannot compensate people for degrading wetlands,” he said.
The residents dispute NEMA’s characterization of them as wetland encroachers, saying many settled on the land decades before Uganda enacted the National Environment Statute in 1995, and when their land was not flooding.
The Buganda Land Board (BLB), which administers the land on behalf of the Buganda Kingdom, has acknowledged NEMA’s mandate to regulate environmentally sensitive areas while urging authorities to respect landowners’ rights.
It should be remembered that the evictees are bibanja holders on Buganda Kingdom mailo land in Uganda. According to documents our team has seen, they have paid busuulu, or ground rent, which they say legitimizes their land ownership.
Uganda has four tenure systems: Mailo, Freehold, customary, and leasehold. Mailo is categorized into two: private Mailo and official Mailo. In Kawaala Zone II, residents have been settling on official Mailo owned by the Buganda Kingdom.
Under Ugandan law, a Kibanja holder is a tenant who uses land without an official, registered title. Under the 1995 Constitution of Uganda and the Land Act (Cap 236), Kibanja holders are legally recognized as lawful or bona fide occupants. This gives them security of tenure and protects them from arbitrary or illegal evictions.
In a 2024 statement, the Kingdom’s Minister for Information and spokesperson, Israel Kazibwe Kitooke, cited Section 44 of the Land Act, noting that although NEMA regulates land use in wetlands and forest reserves, enforcement should follow proper procedures that protect people’s property rightThe Kingdom further urged NEMA to ensure that affected residents are not deprived of their property without due process and proper consideration, and to act accordingly.gly.
Speaking to Witness Radio, BLB Land Relations Officer Fred Kibuuka explained that paying busuulu, or ground rent, to the Buganda Land Board does not determine how land may be used.
“BLB does not regulate land use. NEMA has the responsibility to ensure environmental protection while also respecting landowners’ rights,” he said.
It should also be noted that both the Buganda Land Board and bibanja holders in Kawaala Zone II received compensation during the World Bank-funded Lubigi drainage project, KIIDP II. According to Kibuuka, this happened because each held legally recognized interests in the land, which appears inconsistent with NEMA’s current position that compensation should not be paid in wetland cases.
Victim families alleged that NEMA is targeting their land for a mega project and that their eviction is not about wetland encroachment. They said officials had earlier leaked information that several projects were being considered for their land before NEMA demolished their homes.
NEMA’s nationwide wetland restoration campaign intensified in 2024 as the government stepped up efforts to reclaim degraded wetlands. Restoration operations have since been carried out in some parts of the country before some of the Kawaala families were evicted and left homeless.
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MEDIA FOR CHANGE NETWORK
“No Land, No Life” – Women at the East Africa Convergence Refuse to Move out Quietly
Published
1 week agoon
June 26, 2026
They came from forests, coastlines, grazing territories, and farmlands. In total, 45 women from Kenya, Uganda, Tanzania and communities across DRC, South Africa, and Zimbabwe gathered in Limuru, Kenya, for the East Africa Land and Climate Justice Convergence. Through plenaries and group discussions, storytelling, drawings and celebrations, they shared stories of trauma, injustice and despair. But they also told stories of resilience, movement building and leadership in the fight against land dispossession and big extractive projects. Each discussion reinforced that protecting the commons through collective stewardship is a powerful alternative to the current development model that encloses, destroys and dispossesses people and the environment.

A central theme throughout the convergence was the role of indigenous knowledge systems in the protection and care of communal land. The women participants shared various examples of governance practices that enable balance between human and non-human life, resolving conflicts, and sustained territories across generations.
Identifying the patterns across struggles
The women were very clear about the struggles they faced and could name the forces behind them. Across all the countries represented, women identified the same patterns: government gazette communal land and other resources, corporations move in, laws are poorly enforced, and Indigenous voices are pushed out. In this process, women suffer the most. They suffer twice — they lose land, and they carry the burden of survival when food, water, and dignity disappear.
Participants pointed to problems within their communal governance, which often grants women little to no control of the communal resources even though women are the primary users and the most consistent stewards of these resources. Alongside privatisation, male dominating structures in the governing systems of the commons continue to undermine women’s rights, agency and leadership.
Despite enclosure and violence, communities keep holding each other. In Namakwaland, South Africa, women organise protests against mining related dispossession. In Loliondo, Tanzania, a union of 50 women is taking land cases to the African Court in Arusha. In Kenya, the Ogiek fought 17 years through domestic courts until the African Court ordered reparations in 2022. In each of these iconic struggles, and many others across the continent, women are at the centre of the evidence, the advocacy, and the resistance.

“Protecting land means protecting life”
The convergence was not an end. It was a vessel to bring women together to deepen analysis and understanding of the struggles of the commons as well as to identify collective action. And the women planned – they spoke of the need for cross-country radical solidarity, mental health support programs for the women in the frontline of the resistance, political and leadership development trainings, and support for strategic litigation as tools to enhance the struggle.
While the convergence is over, the struggle is not. As one participant said: “Maybe the biggest thing we found here is each other. We are not just fighting for land. We are fighting for a way of living where no one is left behind.”
Because as women from Turkana reminded us: “No land, no life. Protecting land means protecting life.”

The graphic documentation shown throughout this article was developed in collaboration with Kenyan artist, MariaStella Kamuti. Each piece offers visual representation of the daily critical conversations and knowledge-sharing that took place throughout the convergence. They also serve as important popular education tools as we cultivate and expland the Land Commons and Care thematic area of work in East Africa and across the continent.
Source: Womin.africa
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Climate Change and Conflict : The Agony of Kasese Farmers.
Published
2 weeks agoon
June 24, 2026
As climate change impacts various parts of the globe, Kasese District in South-Western Uganda serves as a stark example of environmental vulnerability. Global warming has accelerated the melting of glaciers in the Rwenzori Mountains. Satellite data from scientific monitoring groups reveals a striking 30% reduction in ice surface area between 2020 and 2024.
For the farming communities of Munkunyu Sub-county, this environmental challenge has created a complex crisis. The altered landscape has heightened resource competition between local Bakonzo crop farmers and Basongora cattle keepers from neighbouring Nyakatonzi Sub-county, as both communities navigate severe strains put on nature and land.
Why the land crisis is growing
Before diving deeper into the unfolding situation on the ground, it is critical to understand the primary triggers forcing these communities into confrontation:
The Glacial Melt: A 30% loss of Rwenzori ice cover in just four years is drastically altering local river volumes and weather predictability.
The Climate Double-Whammy: Farmers and pastoralists are trapped in a punishing cycle of back-to-back disasters, first catastrophic flash floods, immediately followed by extreme dry spells that leave no grass for livestock or food for households.
How floods and hungry cattle sparked a quiet war
Just eight months ago, Munkunyu’s farming families faced severe flash floods that wiped out their entire agricultural investments. In the wake of these disasters, herdsmen seeking surviving pastures moved their cattle directly into the cultivation zones. Farmers report that on 30 May 2026, livestock grazed across 217 hectares of food crops. This created immense economic and psychological strain for hundreds of households already struggling with food insecurity and school fee obligations.

Wide acres of local farmland left bare and ruined after hungry cows moved into cultivation zones to eat growing food crops. (Photo Credit: KYL)
Matsiko Loyce, a local councillor and farmer, outlines the collective weight of losing both crops and land resources:
“In October last year, we lost our crops to floods. As we began to recover with hopes of feeding our families, livestock grazed on our remaining income. It is a deeply distressing situation.”
Local herds of cattle walk through agricultural fields, destroying the remaining green crops. (Photo Credit: KYL)
The escalating pressure soon led to physical friction. When local youths attempted to block cattle from entering the remaining fields, a violent altercation broke out. Matsiko emphasises the critical need for peaceful intervention:
“Two young men trying to protect the crops were injured during the confrontation. The matter has been formally reported to the police to ensure a peaceful, lawful resolution.”
The broken 15 million shilling compensation deal
Following local mediation efforts, the pastoralists initially agreed to a compensation package of 15 million Ugandan Shillings (approx. $4,110 USD) for the 150 hectares of ruined crops.
However, the agreement faced a major setback when the June 12 deadline arrived. The pastoralists shifted their position, offering to pay only 5 million shillings (approx. $1,370 USD) with no clear assurance of whether or when the remaining 10 million shilling balance (approx. $2,740 USD) would be paid. The farmers reportedly refused this reduced offer, demanding the full fulfillment of the original 15 million shilling agreement. According to human rights defenders monitoring the situation, this delay has severely fractured community trust.
A history of lost grazing land
This resource competition is deeply linked to historical migration patterns. The Basongora are an ancient pastoralist community whose traditional lifestyle was disrupted between 1925 and 1954. During this time, colonial administrations gazetted over 90% of their ancestral grazing lands to establish Queen Elizabeth National Park.
Displaced and hit by a devastating rinderpest epidemic in 1931, many Basongora crossed into the Democratic Republic of Congo (DRC) before returning to Kasese in subsequent decades. Concurrently, the Bakonzo have long cultivated food and cash crops in lowlands like Nyakatonzi and Munkunyu. While these groups have maintained a delicate coexistence for decades, accelerating climate change has disrupted that balance, renewing historical anxieties over land access.
Bakonzo and Basongora elders convene near the boundary of Queen Elizabeth National Park to initiate a collaborative resource-sharing framework aimed at preventing future land disputes. (Photo Credit: KYL)
Choosing to survive together over fighting
Kato Ronald, the Executive Director of Kasese Youth Link and a human rights defender, appeals for structured mediation over conflict:
“Both the livestock and the human populations require sustenance. There is an urgent need to resolve this climate-induced conflict through a framework that ensures human security.”
Local leaders call for dialogue
As the conflict drags on, local leaders are calling for restorative justice rather than increased criminalisation to prevent further escalation. Mr. Ndyoka Isaac Kabunzu, the LCIII Chairperson for Munkunyu Sub-county, noted that recent arrests
have only heightened anxieties.
“These developments have increased community tension. Any individuals held without sufficient evidence should be released. Sustainable peace requires structural intervention over criminalisation.”
Kabunzu strongly advocated for a transparent judicial review, urging district leaders, security agencies, cultural institutions, and all stakeholders to immediately convene a dialogue aimed at addressing the root causes.
While the air in Munkunyu remains tense as communities await a resolution to the compensation agreement, the path forward relies on restoring mutual trust, establishing green compensation frameworks, and choosing joint survival over resource division.
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