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EACOP Project: A displacement crisis and cultural erosion threatening Ugandan communities.

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By Witness Radio and Südnordfunk teams.

Thousands of people in Uganda are affected by the East African Crude Oil Pipeline (EACOP) project, which spans from the oil production towers and refineries to the pipeline’s route and extends to its final destination in Tanzania. The Ugandan government portrays it as a promising project for the country’s development, often labeling those who criticize it as agents of imperialism.

The French oil company Total Energies wants to build a pipeline in Uganda and Tanzania. EACOP project was first introduced in Nanywa ‘A’ village, Nanywa Parish, Ndagwe sub-county in Lwengo district in around 2018. Back then, hundreds of people hoped to benefit from it.

In several meetings conducted by Total to introduce the project to the affected communities, such as those in Lwengo District, the Total Energies team communicated that the project would offer enhanced support to vulnerable groups, including widows, the elderly, persons with disabilities, and orphans.

“Total often called us into their meetings, where they assured us that everyone would benefit from the project, with particular attention given to groups such as widows, orphans, and the elderly.” One of the affected residents, Mr. Katoogo Kasim, told Witness Radio.

Accordingly, the impacted communities mentioned that the project was highly hyped by its implementers as a pathway to development and wealth generation. But what turns out are regrets and curses from the would-be beneficiaries of the Eacop project. In areas where the project is passing, they claim it has exposed them to poverty, adversely affected their health, criminalized project critics, and greatly affected their social lives and cultures.

90-year-old Tereza Nakato (name changed) of Nanywa, a village nine kilometers from Lwengo town, suffers from high blood pressure. According to her, her health has been deteriorating daily since the project implementors expressed interest in her land. Before the project, she was living happily and enjoying her old village life.

“A lot has changed in my life ever since these oil people came and took my land. The pipeline now passes through my compound, just three meters from my house, and this has caused me to develop hypertension due to the constant stress of worrying about what might happen next,” the 90-year-old woefully revealed.

During our visit to her home, a brick-structured four-roomed house surrounded by a small farm of two cows and goats, she was still locked in her house by 9 am when we reached there. Next to her home is her son’s house, which is also on the same land. He, too, is affected by the EACOP. Due to her illness, the old widow could not speak much, so her son, Mr. Katoogo Kasim, assisted her in talking to us. The EACOP is supposed to pass right through her compound. The construction work has not yet begun, but signs of its beginning can be witnessed.

Katoogo Kasim told us that the pipeline is located just three meters from his mother’s house. The three meters between the pipeline and the house will be the compound, leaving her with no space to do her chores.

She (Nakato) worries that her house may be damaged due to heavy trucks and machines that will construct the pipeline, and the poor compensation stresses her. Along with other effects, it has worsened her health. For instance, her family has to spend more than 50 Euros every month on her medication – money she does not have. She received some compensation for the land taken for the project. But she says it was inadequate to improve her life. Instead, it is used up quickly by her sickness.

“This project is a disaster, bringing havoc to me and my family. It’s the time when my mother got sick, and all the money that was given to her as compensation was used up for her monthly Hypertension medication,” Kasim further said.

According to Nakato, initially, Total told her that she would be relocated elsewhere or that they would construct a new house. But these were empty promises well-intentioned to coerce her to surrender her land to the project. When she sought relocation or construction of a new home due to the imminent impact on her and her house after giving them her land, the project implementers told her that it must first get cracked or fall.

Nakato is not the only one to cry out about the impacts of the EACOP project on her land and home. Lawyer Brighton Aryempa is advising affected community members and representing some of them in court. In an interview with Südnordfunk, he, too, says that being displaced from their land is one of the significant impacts on the communities:

“Communities are suffering because they are being displaced from their ancestral land without compensation, and even when they pursue legal action. The court cases have dragged on for years, yet land is crucial for creating livelihoods for families and communities. This is happening despite laws outlining how land should be compensated when taken for public interest.” He said.

While the government is allowed to acquire land for public interest, the acquisition should follow due process. This has often been different for the EACOP project. He emphasizes that community members have the full right to demand adequate compensation:

“Some people think the government compensating them is just helping them, which is untrue. These are inherent rights. So, we want them to know some of these basics so that they can negotiate. They can have better compensation rates and are not cheated,” he added.

Similar concerns about injustices caused by the project are echoed in the neighboring Kyotera district. Residents report a feeling of powerlessness. They are being told they must surrender their land for the project and accept the compensation offered, as it is a government initiative that cannot be halted. Likewise, the landlords too are complaining.

Uganda has four land tenure systems under which a person can hold land: mailo, freehold, leasehold, and customary. In these particular areas of Kyotera, most of the project-affected persons live on the Mailo land tenure system. Here, the landlord owns the land, while tenants may have rights to use the land but lack full ownership unless granted by the landlord through purchase with a land title.

Mr. Ssekyewa Benedicto is a landlord in Lusese village in Kyotera district. The entire village survives mainly on agriculture. We found coffee, maize, and bananas growing during our visit to his home. Ssekyewa says about seven of his tenants were affected by the pipeline. He blames the government and the project implementers for not educating him and other affected people about the project’s adverse effects.

‘We lack complete information about how this project will be conducted. This project was introduced to us without proper education or consultation,” he stated.

As a landlord, Ssekyewa claims he has not benefited from the project as promised. He says he was never consulted or informed about how the valuation of his land was conducted. “We were not informed as owners of the land that this is what we are to be compensated or what was valued from our land because the government isn’t clear on the exact valuation,” he maintained.

In the same village, Ssalongo Kigonya Vicent was promised compensation for his two pieces of land affected by the pipeline project. Still, he received less than the amount that was initially valued.  He said he was made to sign a large sum of money on a document over 30 pages long, written in English—a language he did not understand. “I signed 28 million (about 6,916.98 Euros) for two plots of my land where the project passed, but to my surprise, I received only 3,800,000sh, equivalent to 938.73 Euros on my account.” He revealed.

For now, he still has his house on part of the land that was left. But where his crops are, construction will soon be taking place. He reveals that. “I was told that no one can stop the government from implementing a pipeline project. They said they can do it wherever they want.”

Lawyer Aryampa points out that the compensation is often too little. He mentions that government agencies take the value of land from years back but only pay it later when a piece of land is worth much more.

Besides compensation, Mr. Kigonya faced another challenge. One of his pieces of land accommodated the grave sites of his deceased twins, requiring their exhumation and relocation. Total supported the relocation of the graves and promised to support ceremonies after relocation, including celebrations of twin rituals.

In the Buganda culture of the Buganda kingdom, where Kigonya belongs, one has to perform twin rituals celebrating their birth and celebrate twin rituals if the graves of twins are exhumed or relocated due to cultural beliefs and traditions associated with them. In the same culture, twins are considered sacred and hold a special spiritual significance. When twins pass away, their graves are typically treated with relevance, and the relocation or disturbance of these graves can be seen as disrupting spiritual harmony and traditional practices. The Baganda performs specific rituals after the graves are exhumed or relocated to restore this harmony and honor the twins’ spirits.

But up to date, the rituals of Kigonya’s twins remain unperformed. The project implementers did not fulfill their promises, and the father had no means for it alone. According to his conviction, not performing these rituals is exposing his family to significant consequences, including poverty, family separations, and body burns.

Not far from Kigonya’s home is Mr. Bwowe Ismail’s in Bethlehem village, a father of 20 children. His family is living in misery after the project grabbed his entire land without compensation. When he demanded to be compensated fairly, state authorities intimidated, arrested, and charged him with false offenses, claiming he was sabotaging the government project.

In Uganda, criminalization is one tactic used by multinational companies, the government, or its bigshots to silence community land and environmental defenders and project critics for raising the adverse impacts on projects being established.

Bwowe, on one of the cases, was arrested and slapped with charges of robbing a confident, wealthy man. Total offered to lend him support with legal fees and representation in court only if he allowed to sit with them at the table and accept the compensation. But Bwowe refused.

Many individuals affected by this project are dissatisfied but cannot voice their complaints because it is a government project, and they witness how their neighbors are intimidated. Mr. Segawa Abdallah, Chairman of an affected village in Nanywa A, confirmed this sentiment, adding that they resorted to keeping this pain in their hearts.

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The Fight for Climate Justice: African Women at the Forefront

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By the Witness Radio Team.

Across Africa, women are the backbone of food systems, households, and rural economies. Yet the land, water, and natural resources they rely on face growing threats from climate change and relentless development.

According to the Food and Agriculture Organization (FAO), 76 percent of working women in sub-Saharan Africa are employed in agrifood systems, the largest share of any region in the world. In rural areas, women are four times more likely than men to engage in off-farm work. Their contribution goes beyond paid employment to unpaid activities like fetching water, caring for children and older people, and supporting household food security.

As development projects multiply and droughts, floods, land degradation, rising temperatures, and shifting rainfall patterns worsen, the foundations of these livelihoods are becoming alarmingly fragile.

For millions across Africa, climate change is not just an environmental concern. It is a daily struggle for food, land, water, income, health, and survival.

Yet women are not simply bearing the brunt of these impacts. Across the continent, they are mobilizing, crafting their own solutions, and demanding a seat at the table where decisions are made.

From 5–8 October 2026, more than 75 women community leaders, activists, civil society organizations and allies from across West and Central Africa will gather in Yaoundé, Cameroon, for the fourth regional Women’s Climate Assembly (WCA).

Co-hosted by Green Development Advocates, WoMin African Alliance, and partners, the event will unite women in their fight against exploitative industries and misleading climate solutions. Under the banner “Our lands, our voices: African women united for climate justice and reparations,” the Assembly aims to connect struggles over land, forests, water, seeds, food, and natural resources into a powerful movement for climate justice.

This gathering seeks to fortify a Pan-African ecofeminist movement, nurture women’s leadership, forge collective strategies for climate justice, defend food sovereignty and sustainable resource management, and amplify demands for climate reparations.

It will also open space for women to share grassroots solutions, from seed conservation and mangrove stewardship to processing natural products and safeguarding traditional ecological wisdom.

Bela Marie Victorine, a participant from Cameroon, says the Assembly offers women from different countries an opportunity to learn from the experiences of communities affected by major development projects.

“The Women’s Climate Assembly taking place in Cameroon will allow women from other countries to experience firsthand the realities of Cameroonian women’s lives impacted by major projects and how they overcome these challenges.”

The Assembly takes place in Cameroon, where communities have long faced the pressures of large-scale land grabs and sprawling industrial oil palm plantations.

Since the late 2000s, the Cameroonian government has supported the expansion of industrial oil palm cultivation as part of efforts to promote investment, employment and economic growth.

For rural communities where most arable land has been handed over to agricultural industries, these developments bring profound consequences. The loss of land threatens livelihoods and the cultural, social, and political bonds tied to their territories, while raising serious environmental concerns.

Several petitions to the Cameroonian government have reported concerns about the effects of industrial oil palm expansion on women, including abuse, sexual harassment, persecution, and destruction of livelihoods. These effects reach far beyond plantations. Across Africa, communities are grappling with large-scale mining, oil and gas projects, and other forms of resource extraction. For those whose lives depend on land, forests, and water, these projects add new burdens to communities already struggling with climate upheaval.

In Africa, climate impacts are already being felt. The World Meteorological Organization’s State of the Climate in Africa 2025 reported that climate- and weather-related hazards affected at least 13 million people. It caused more than 3,000 reported deaths across Africa in 2025.

The Assembly’s organizers challenge who should bear the financial and social burdens of the climate crisis. They insist African communities must not pay for a disaster they did little to cause. They call for climate finance that delivers real resources for loss and damage, adaptation, ecosystem restoration, and community-driven alternatives. This builds on the legacy of previous gatherings in Nigeria and Senegal. Organizers now envision transforming this platform into a lasting space for action at local, national, subregional, and Pan-African levels.

The goal is to ensure women on the front lines of climate and environmental struggles have a lasting space to organize, share experiences, and shape the climate conversation. The Assembly will feature discussions on the climate crisis and women’s resistance, food sovereignty and seed protection, defending the Congo Basin forests, feminist advocacy, climate debt and reparations, and the expansion of oil and gas.

The Assembly will also feature hands-on education and practical exchanges on seed conservation, mangrove management, processing natural products, and preserving traditional ecological wisdom.

According to Abbie Freeman from Liberia, bringing these lived experiences into climate decision-making is central to the Assembly.

“Participating in the Women’s Climate Assembly gives me a platform to share my community’s experiences and learn from other African women. I believe our voices and lived experiences must be part of climate decisions.” She added.

The Yaoundé gathering is not just about recording the impacts of climate change. It is about building connections among women facing diverse environmental and economic pressures and creating collective strategies for land, livelihoods, and natural resources.

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Young people and agriculture: Step into the world of Ugandan NGO ESAFF, where a new generation in schools is being inspired to reimagine farming, celebrate wholesome food, and become passionate advocates for food sovereignty.

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By the Witness Radio team

On September 17th, 2026, the Witness Radio team visited Namugongo Kyoto Foyers de Charite in Kampala, Uganda, where the grounds buzzed with excitement as schools set up camp. Pupils and students were passionately rehearsing for the grand finale of the Agroecology Poem Writing Competition, an event brought to life by ESAFF Uganda.

ESAFF believes that blending poetry, agroecology, and lessons on healthy food into school life helps students rekindle their bond with agriculture. This raises a bigger question: can Uganda ignite a passion in its youth to see farming as more than a traditional occupation, especially when agriculture pulses at the heart of the nation’s food system and sustains millions? All too often, the image of farming presented to young people misses the exciting opportunities and innovations transforming the field.

ESAFF observes that many still view agriculture as a last resort, missing its vital role as the backbone of most Ugandans’ livelihoods. Transforming how young people connect with farming begins by redefining what agriculture truly represents.

Fueled by this vision, ESAFF Uganda launched Agroecology Clubs in schools, inviting students to dive into sustainable food production, nurture soil health, celebrate biodiversity, and master the art of caring for the earth’s resources.

According to ESAFF Uganda, 245 poems were submitted before finalists from different parts of the country gathered for the national competition.

Among the sea of eager competitors from every corner of the country, one student shone brightly: Ssendawula Mesach, a Primary Six pupil from Lisa Junior School in Mukono district. Rather than gripping a hoe or tending a garden, he clutched a poem he had lovingly crafted, refined, and memorized over weeks of dedication.

For Ssendawula, the competition was more than a personal test; it was a chance to explore a topic blossoming in schools: the story of food’s journey from farm to table, agriculture’s impact on the environment, and the hope sustainable farming brings for tomorrow.

Before being crowned winner of the primary school category, Ssendawula spoke about the countless hours he poured into practice, encouraging his peers to pour their passion into future competitions. Meanwhile, Doreen Anzoa of St. Mary Asumpta Girls in Adjumani claimed victory in the secondary category.

This year’s competition celebrated the theme “Agroecology in Action: Promoting Healthy School Diets,” intertwining agriculture, nutrition, and environmental stewardship in the lively tapestry of school life.

“The poetry competition offers another way of bringing those ideas into the classroom. Rather than simply teaching learners about agriculture, it allows them to interpret and communicate what they are learning in their own words,” Nancy Mugimba, ESAFF Uganda’s National Coordinator, said. She added that involving young people is important to improve their knowledge about sustainable food production and ensure environmental protection is passed from one generation to the next.

“The young generation is needed because we need all ages to steward agroecology. It should not disappear with our forefathers,” Mugimba says.

She also challenges the perception that agroecology is primitive, arguing that indigenous seeds and local knowledge remain important to sustainable food production.

“Many people think that agroecology is primitive, but I beg to differ,” she says. “It is viewed as primitive because it seems like we are trying to keep things that everybody is trying to throw away, for example, indigenous seeds.”

According to Mugimba, the poetry competition is not simply about writing or winning. It encourages learners to think about the food they eat, where it comes from, and the relationship between farming and the environment.

“The poem is just an innovative way of helping the students to communicate their ideas on how best they understand agroecology and its benefits to the environment,” she says.

Government officials at the competition also wrestled with how young people perceive agriculture today.

Sande Bob George, the Ministry of Agriculture, Animal Industry and Fisheries’ National Focal Point Person for Organic Agriculture and Agroecology, said students’ poems and demonstrations reflected a generational shift in how agriculture can be understood, away from seeing it as punishment and towards viewing it as a source of livelihood, income and technology.

This shift is crucial in a country where agriculture anchors both livelihoods and food security. Young people are now urged to explore a growing spectrum of careers. Agriculture stands as the backbone of national development, employing over 70 percent of the population, most of whom live in rural areas, according to the United Nations Food and Agriculture Organization (FAO).

Mr. Hakim Baliraine, the National Chairperson of ESAFF Uganda, says the competition should therefore not be reduced to an extracurricular activity or a contest for trophies.

“This poem competition is not just for competition, but to widen and ensure we understand our food system and open our eyes to find solutions,” Baliraine said.

The national competition united over 30 school representatives, teachers, patrons, agroecology champions, and experts from districts such as Gulu, Fort Portal, Adjumani, Apac, Namisindwa, Mityana, and beyond.

The competition has grown remarkably since its inception. ESAFF Uganda shared that the Schools’ Agroecology Poem Writing Competition began in 2023 in Mbale with 10 participating schools. The second edition, launched in Mityana, drew 1,023 students from 32 institutions, including 18 secondary and 14 primary schools.

By the third edition, 41 schools joined in, with 19 secondary and 22 primary schools contributing over 570 poems.

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Alert: Land degradation is emerging as a pressing threat to global security.

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Seated is former President of Finland and UNCCD Land Ambassador Tarja Halonen. Standing from left are BSSS President Prof. Paul Hallett, BSSS Executive Director Andrew Morris, and UNCCD CSO Panel Representative Sopiko Babalashvili.

By Witness Radio and British Society of Soil Science (BSSS) teams.

As land degradation spreads globally, its impacts reach beyond the environment, affecting food security, livelihoods, water access, migration, and political stability. The health of our land is becoming a central pillar of global security.

For decades, international security has been framed by borders, military power, and political conflict. Beneath these visible forces lies a quieter foundation: the land itself, which grows our food, supports livelihoods, stores water, and sustains communities.

As land suffers from unsustainable use, drought, and climate pressures, the fallout spreads beyond environmental harm into the economic and social fabric that determines whether communities remain safe and stable.

This connection was brought into sharp focus at the 17th Conference of the Parties to the United Nations Convention to Combat Desertification, UNCCD COP17, held in Ulaanbaatar, Mongolia. Governments, scientists, Indigenous peoples, pastoralists, civil society organizations, and young people gathered under the theme “Restoring Land, Restoring Hope.”

Though the spotlight was on desertification, drought, and land degradation, participants voiced concerns about a broader crisis involving food systems, water resources, livelihoods, migration, and community stability.

For Rico Rau, Global Focal Point of the UNCCD Youth Caucus, the conventional understanding of security does not capture these realities because access to food and water is fundamental to human survival.

“Security is often defined as war, weapons and conflict,” Rau says, arguing that the ability of societies to provide food and water should be considered part of the same conversation.

His perspective includes land degradation in a broader definition of security, showing how the slow unraveling of natural systems erodes the economic and social bedrock supporting stability.

The consequences are already unfolding in regions where environmental decline collides with poverty, climate stress, and fierce competition for natural resources.

Hindou Oumarou Ibrahim, a Chadian environmental activist, geographer, and advocate for Indigenous peoples, points to the Lake Chad region as an example of how ecosystem changes can affect communities whose livelihoods depend directly on land and water.

Lake Chad, which covered roughly 25,000 square kilometers around 1960, has dramatically shrunk. However, the lake fluctuates significantly with rainfall and seasonal hydrological conditions.

Ibrahim says pressure on water and other natural resources has increased competition between communities and countries sharing the basin. At the same time, landscape degradation represents a deeper loss for Indigenous communities whose cultures and livelihoods are tied to the ecosystem.

“Desertification is not only about the land,” Ibrahim says, describing it as a threat to people and the places they call home. “When ecosystems deteriorate, communities can lose access to farming areas, grazing land, water and other resources, creating economic pressures that can eventually contribute to competition, displacement and conflict.” Ibrahim adds.

The link between environmental decline and insecurity does not mean every drought or drop in soil fertility sparks conflict. Instead, ongoing degradation strips away economic and ecological shields that help communities weather storms, leaving them exposed when drought, hunger, poverty, or political turmoil strike together.

This reality hits hardest where farming and livestock underpin family incomes and food supplies. As fertile land dwindles, farmers face shrinking harvests and incomes, while pastoralists must travel farther for pasture and water, increasing pressure on neighboring communities and traditional grazing paths.

The world’s reliance on productive land cannot be overstated, especially as swelling populations and climate change heap even more strain on fragile food systems.

Dr. Karen Daly, a soil scientist and environmental soils and land-use researcher, says the role of soil is increasingly being understood as extending far beyond supporting crop production. She says scientists are paying greater attention to its ability to regulate water, support biodiversity, store carbon, and sustain essential ecosystem functions.

“Land is where food is grown. Healthy soils retain and filter water, support vegetation, and contribute to agricultural resilience. In contrast, degraded soils become less capable of these functions when communities face more frequent climate stresses,” she says.

Figures from COP17 showed that more than 95 percent of food depends on productive land and over a third of the world’s land is degraded. Another estimate cited about 3.2 billion people affected by land degradation.

These numbers reveal why land degradation is not just an environmental issue, but a challenge that reaches deep into the economic and social well-being of entire populations.

A degraded landscape may start as an environmental concern, then become an agricultural crisis, a threat to livelihoods, and finally a social or political emergency when communities can no longer survive on dwindling resources.

Tarja Halonen, former President of Finland and a UNCCD Land Ambassador, connects these environmental pressures to the wider issue of migration and human security.

She acknowledges movement has always been part of human history. Still, she argues people should not be forced from their homes when degraded environmental conditions make it impossible to maintain livelihoods.

Her view expands land restoration beyond environmental protection. Reviving degraded land helps communities keep food on the table, safeguard natural resources, and hold onto places their families have called home for generations.

The link between land and migration is crucial where environmental stress meets poverty, conflict, and limited economic prospects. Land degradation may not be the only reason people leave, but it can tip the balance and drive vulnerable communities to move.

Restoring degraded land also means asking who holds control and whether those who rely on it feel secure enough to invest in its future.

Juliane Wiesenhütter, Team Leader at GIZ, argues that land rights are fundamental to sustainable land management because farmers and communities are less likely to invest long-term in conservation when they are uncertain about future land access.

“If we want people to invest also in land and care for the land they depend on, they need secure rights. So, this is also a very cross-cutting aspect in our work. And also, here at the conference, we have a land tenure decision. Land rights are therefore not a side issue. They are a fundamental part of sustainable land and natural resource management,” she said.

Her perspective puts land governance on equal footing with soil science and environmental policy, making it a cornerstone of true restoration.

These global challenges hit home in Uganda, where land is the heartbeat of agriculture, rural life, investment, and food security. Restoration efforts that focus only on technical fixes and ignore tenure security, land access, and community voices risk missing the realities of those who care for these landscapes.

Land rights can determine whether restoration becomes a long-term investment or a short-lived project. “Where communities have secure rights and control over their resources, they have greater incentive to protect soils, manage vegetation, invest in sustainable agriculture, and maintain ecological functions their livelihoods depend on.”

The discussions at COP17 challenged the idea that solutions to land degradation must come mainly from governments and scientists. Indigenous peoples and local communities carry generations of wisdom about soils, plants, water, seasons, and ecosystems. Many participants insisted modern restoration must include this knowledge.

Ibrahim described traditional ecological knowledge within her own community, including the importance of particular trees and plants in maintaining ecosystems and restoring degraded lands. She contends that true restoration is about more than counting trees; the choice of species, the state of the land, and the intricate ties among ecosystem elements all shape whether restoration will last.

“We should involve the local communities because we are the guardians of the land. You cannot talk about our home without us. We are the ones who know how to protect it, how to restore it.” She added.

For communities whose lives, cultures, and identities are rooted in specific landscapes, participation goes beyond a seat at international conferences. It is about whether those most affected by environmental choices have a real voice in shaping solutions. “So, if you want a full solution, our voices must be at the tables,” she added.

This principle also applies to pastoralists, whose stewardship of rangelands drew new attention at COP17. Rangelands cover vast areas and sustain hundreds of millions. Pastoralists’ mobility lets livestock adapt to shifting conditions and allows the land time to recover.

Mariana Kapowich-Solomon, a soil scientist and land-degradation expert who has worked with FAO and UNDP, argues scientific knowledge has little value if it remains distant from people experiencing land degradation.

“Science has to touch the ground,” she says, emphasizing the need for research to reach farmers and communities and respond to each country’s conditions and priorities.

In her view, science should point to practical solutions people can use, not drift from the gritty realities of degraded landscapes.

Andrew Morris, Executive Director of the BSSS and the Western European Civil Society Organization (CSO) panel representative of the UNCCD, says COP17 marked growing recognition of soils and land restoration as strategic priorities, rather than issues confined to the environmental agenda, adding that one of the most important developments was the stronger integration of scientific evidence into policy discussions.

“This is essential, if we’re going to get sensible policies and create lasting change.”  Morris said, describing the development “as a sign that the global conversation around land is becoming more mature, more ambitious and more action-oriented.”

“The community that came together at COP was amazing,” he says. “It was a real mix of cultures, religions, and ethnicities that, in the main, put aside domestic politics, ideals of nationhood and memories of previous disagreements to unite and deliver a clear and sober voice that resonates globally. We are in this together; we have the solutions, we need to unite and be given the vehicle and opportunity to enact lasting change,” he says.

As land degradation collides with climate stress, poverty, hunger, and migration, the health of our planet’s land is taking center stage in the global security conversation.

This article was produced through a partnership between Witness Radio and the British Society of Soil Science (BSSS), based on voices and recordings from the BSSS Soil Matters podcast recorded during the UNCCD COP17 in Ulaanbaatar, Mongolia.

Learn more about the British Society of Soil Science: soils.org.uk

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