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EACOP Project: A displacement crisis and cultural erosion threatening Ugandan communities.

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By Witness Radio and Südnordfunk teams.

Thousands of people in Uganda are affected by the East African Crude Oil Pipeline (EACOP) project, which spans from the oil production towers and refineries to the pipeline’s route and extends to its final destination in Tanzania. The Ugandan government portrays it as a promising project for the country’s development, often labeling those who criticize it as agents of imperialism.

The French oil company Total Energies wants to build a pipeline in Uganda and Tanzania. EACOP project was first introduced in Nanywa ‘A’ village, Nanywa Parish, Ndagwe sub-county in Lwengo district in around 2018. Back then, hundreds of people hoped to benefit from it.

In several meetings conducted by Total to introduce the project to the affected communities, such as those in Lwengo District, the Total Energies team communicated that the project would offer enhanced support to vulnerable groups, including widows, the elderly, persons with disabilities, and orphans.

“Total often called us into their meetings, where they assured us that everyone would benefit from the project, with particular attention given to groups such as widows, orphans, and the elderly.” One of the affected residents, Mr. Katoogo Kasim, told Witness Radio.

Accordingly, the impacted communities mentioned that the project was highly hyped by its implementers as a pathway to development and wealth generation. But what turns out are regrets and curses from the would-be beneficiaries of the Eacop project. In areas where the project is passing, they claim it has exposed them to poverty, adversely affected their health, criminalized project critics, and greatly affected their social lives and cultures.

90-year-old Tereza Nakato (name changed) of Nanywa, a village nine kilometers from Lwengo town, suffers from high blood pressure. According to her, her health has been deteriorating daily since the project implementors expressed interest in her land. Before the project, she was living happily and enjoying her old village life.

“A lot has changed in my life ever since these oil people came and took my land. The pipeline now passes through my compound, just three meters from my house, and this has caused me to develop hypertension due to the constant stress of worrying about what might happen next,” the 90-year-old woefully revealed.

During our visit to her home, a brick-structured four-roomed house surrounded by a small farm of two cows and goats, she was still locked in her house by 9 am when we reached there. Next to her home is her son’s house, which is also on the same land. He, too, is affected by the EACOP. Due to her illness, the old widow could not speak much, so her son, Mr. Katoogo Kasim, assisted her in talking to us. The EACOP is supposed to pass right through her compound. The construction work has not yet begun, but signs of its beginning can be witnessed.

Katoogo Kasim told us that the pipeline is located just three meters from his mother’s house. The three meters between the pipeline and the house will be the compound, leaving her with no space to do her chores.

She (Nakato) worries that her house may be damaged due to heavy trucks and machines that will construct the pipeline, and the poor compensation stresses her. Along with other effects, it has worsened her health. For instance, her family has to spend more than 50 Euros every month on her medication – money she does not have. She received some compensation for the land taken for the project. But she says it was inadequate to improve her life. Instead, it is used up quickly by her sickness.

“This project is a disaster, bringing havoc to me and my family. It’s the time when my mother got sick, and all the money that was given to her as compensation was used up for her monthly Hypertension medication,” Kasim further said.

According to Nakato, initially, Total told her that she would be relocated elsewhere or that they would construct a new house. But these were empty promises well-intentioned to coerce her to surrender her land to the project. When she sought relocation or construction of a new home due to the imminent impact on her and her house after giving them her land, the project implementers told her that it must first get cracked or fall.

Nakato is not the only one to cry out about the impacts of the EACOP project on her land and home. Lawyer Brighton Aryempa is advising affected community members and representing some of them in court. In an interview with Südnordfunk, he, too, says that being displaced from their land is one of the significant impacts on the communities:

“Communities are suffering because they are being displaced from their ancestral land without compensation, and even when they pursue legal action. The court cases have dragged on for years, yet land is crucial for creating livelihoods for families and communities. This is happening despite laws outlining how land should be compensated when taken for public interest.” He said.

While the government is allowed to acquire land for public interest, the acquisition should follow due process. This has often been different for the EACOP project. He emphasizes that community members have the full right to demand adequate compensation:

“Some people think the government compensating them is just helping them, which is untrue. These are inherent rights. So, we want them to know some of these basics so that they can negotiate. They can have better compensation rates and are not cheated,” he added.

Similar concerns about injustices caused by the project are echoed in the neighboring Kyotera district. Residents report a feeling of powerlessness. They are being told they must surrender their land for the project and accept the compensation offered, as it is a government initiative that cannot be halted. Likewise, the landlords too are complaining.

Uganda has four land tenure systems under which a person can hold land: mailo, freehold, leasehold, and customary. In these particular areas of Kyotera, most of the project-affected persons live on the Mailo land tenure system. Here, the landlord owns the land, while tenants may have rights to use the land but lack full ownership unless granted by the landlord through purchase with a land title.

Mr. Ssekyewa Benedicto is a landlord in Lusese village in Kyotera district. The entire village survives mainly on agriculture. We found coffee, maize, and bananas growing during our visit to his home. Ssekyewa says about seven of his tenants were affected by the pipeline. He blames the government and the project implementers for not educating him and other affected people about the project’s adverse effects.

‘We lack complete information about how this project will be conducted. This project was introduced to us without proper education or consultation,” he stated.

As a landlord, Ssekyewa claims he has not benefited from the project as promised. He says he was never consulted or informed about how the valuation of his land was conducted. “We were not informed as owners of the land that this is what we are to be compensated or what was valued from our land because the government isn’t clear on the exact valuation,” he maintained.

In the same village, Ssalongo Kigonya Vicent was promised compensation for his two pieces of land affected by the pipeline project. Still, he received less than the amount that was initially valued.  He said he was made to sign a large sum of money on a document over 30 pages long, written in English—a language he did not understand. “I signed 28 million (about 6,916.98 Euros) for two plots of my land where the project passed, but to my surprise, I received only 3,800,000sh, equivalent to 938.73 Euros on my account.” He revealed.

For now, he still has his house on part of the land that was left. But where his crops are, construction will soon be taking place. He reveals that. “I was told that no one can stop the government from implementing a pipeline project. They said they can do it wherever they want.”

Lawyer Aryampa points out that the compensation is often too little. He mentions that government agencies take the value of land from years back but only pay it later when a piece of land is worth much more.

Besides compensation, Mr. Kigonya faced another challenge. One of his pieces of land accommodated the grave sites of his deceased twins, requiring their exhumation and relocation. Total supported the relocation of the graves and promised to support ceremonies after relocation, including celebrations of twin rituals.

In the Buganda culture of the Buganda kingdom, where Kigonya belongs, one has to perform twin rituals celebrating their birth and celebrate twin rituals if the graves of twins are exhumed or relocated due to cultural beliefs and traditions associated with them. In the same culture, twins are considered sacred and hold a special spiritual significance. When twins pass away, their graves are typically treated with relevance, and the relocation or disturbance of these graves can be seen as disrupting spiritual harmony and traditional practices. The Baganda performs specific rituals after the graves are exhumed or relocated to restore this harmony and honor the twins’ spirits.

But up to date, the rituals of Kigonya’s twins remain unperformed. The project implementers did not fulfill their promises, and the father had no means for it alone. According to his conviction, not performing these rituals is exposing his family to significant consequences, including poverty, family separations, and body burns.

Not far from Kigonya’s home is Mr. Bwowe Ismail’s in Bethlehem village, a father of 20 children. His family is living in misery after the project grabbed his entire land without compensation. When he demanded to be compensated fairly, state authorities intimidated, arrested, and charged him with false offenses, claiming he was sabotaging the government project.

In Uganda, criminalization is one tactic used by multinational companies, the government, or its bigshots to silence community land and environmental defenders and project critics for raising the adverse impacts on projects being established.

Bwowe, on one of the cases, was arrested and slapped with charges of robbing a confident, wealthy man. Total offered to lend him support with legal fees and representation in court only if he allowed to sit with them at the table and accept the compensation. But Bwowe refused.

Many individuals affected by this project are dissatisfied but cannot voice their complaints because it is a government project, and they witness how their neighbors are intimidated. Mr. Segawa Abdallah, Chairman of an affected village in Nanywa A, confirmed this sentiment, adding that they resorted to keeping this pain in their hearts.

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“We are facing increased violent land dispossessions and climate injustices” – African women.

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By the Witness Radio Team

 

Stories of displacement, land loss, and resilience filled the room as 45 women from six African countries gathered for the East Africa Women’s Land and Climate Justice Convergence in Nairobi, organized to raise awareness and explore resistance strategies against land dispossession and climate injustice.

 

Representing communities from Kenya, Uganda, Tanzania, the Democratic Republic of Congo, Zimbabwe, and South Africa, the women came together not only to learn but also to speak, listen, heal, and feel the weight of their struggles, resisting destructive extractive projects and reclaiming what belongs to them, despite the immense impacts they have endured.

 

Africa is often described as having vast unused or underutilized land. This narrative has attracted investors, especially from the Global North, into large-scale industrial agriculture and other land-based investments. However, a 2025 report by the Alliance for Food Sovereignty in Africa (AFSA), PLAAS, and the Institute for Agriculture and Trade Policy challenged this claim, showing that such narratives have fueled large-scale land grabs, ecological destruction, and community dispossession across the continent.

 

In Uganda, the land eviction crisis has intensified due to increasing land-based investments that have dispossessed local communities with impunity, with oil development activities among them. According to human rights groups, this has led to more than 100,000 people in Uganda and Tanzania permanently losing their land to make way for the pipeline and related projects.

 

Jenniffer Kiiza, a resident of Hoima, is among those whose land was taken for oil development.

 

“The project has had severe negative impacts, especially on vulnerable groups like women,” she said, highlighting how delayed compensation, gender-based violence, and food insecurity disproportionately affect women and their families.

 

“We face dispossession, and sadly, we are paid very little money, which comes late and is no longer enough to buy land elsewhere. Hunger and malnutrition in adults and babies have increased, and this is affecting us as women and our families.” Kiiza added.

 

Kiiza has continued to speak out despite growing repression against dissent, advocating for justice for her community, especially women, even as opposing such mega-projects comes at a high cost.

 

“These developments have caused hunger, increased gender-based violence, family breakdowns, school dropouts, and early marriages. There has also been a rise in prostitution, as women struggle to provide for their children after losing their land.” She added.

 

Meanwhile, in Uganda alone, the Uganda Police’s Annual Crimes Report, 2025, released early April, recorded 663 cases of land fraud, an indicator of the country’s escalating land crisis.

 

In Zimbabwe’s Midlands province, particularly in Shurugwi, communities are facing similar challenges linked to mining activities, including land dispossession and environmental harm.

Jeyche Belenia, a women’s rights defender from a community affected by Unki Mine, shared her experience during the convergence.

 

“We are facing many challenges from the miners. Chinese investors are coming into our area and evicting us. They tell us to leave, and if we refuse, they come with bulldozers and destroy everything, including our homes. We are left with no shelter and nowhere to go,” she said.

She added that abandoned open pits left by mining companies have become deadly hazards.

 

“When it rains, the pits fill with water. Our livestock fall into them, and even our children have fallen in. We are losing both animals and lives, and the danger is ever-present,” She added.

 

Communities in Zimbabwe also report water pollution from mining activities, which threatens their health and livelihoods. “The water we use is our source of livelihood, serving domestic needs, drinking, and our animals. However, after consuming it, we have experienced illnesses like cholera, and pregnant women face severe complications,” she added.

 

Her revelations echo concerns raised at the 2025 Zimbabwe Alternative Mining Indaba (ZAMI). The 14th edition of the Indaba, convened by the Zimbabwe Environmental Law Organization (ZELO) and partners in September 2025, highlighted multiple challenges within a sector that contributes about 12% to 13.3% of the country’s Gross Domestic Product (GDP).

 

In its December 2025 communiqué, ZAMI noted that unsustainable resource extraction is driving widespread environmental damage, including water pollution, habitat loss, soil degradation, and deforestation.

 

It further pointed to displacement, inadequate compensation, and the absence of Free, Prior, and Informed Consent (FPIC), particularly affecting marginalized communities whose exclusion from governance processes has resulted in violence, disempowerment, and the entrenchment of poverty in resource-rich areas, worsened by weak oversight that has enabled environmental violations and illicit financial flows.

 

Amid these challenges affecting their communities, the women shared, the convergence concluded with a renewed sense of solidarity, forming a network of resilient women committed to defending Africa’s commons—land, forests, water, and cultural systems—now under increasing threat.

 

According to the organizers, the meeting was particularly significant in creating a platform for women to share lived realities that are often excluded from formal land governance discussions. Participants exchanged insights on the challenges they face and identified collective strategies to strengthen their land rights.

 

The convergence brought together women to reflect on their experiences with customary and communal land tenure systems. We will continue to build on this knowledge and strengthen solidarity plans at both national and regional levels with the women,” WoMin’s Sizaltina Cutaia told Witness Radio.

 

Participants described the gathering as a transformative learning space that not only exposed shared struggles but also equipped them with the skills and knowledge to defend their rights collectively.

 

“And a message I can give to a woman in the struggle is to keep fighting for her goal. She should not give up, but continue until she achieves what she wants. This cuts across countries and brings us together through networking. When we unite as women, we realize we share one goal—as mothers in our communities and countries—because land is our motherland,” said Sara Possass from the Kogiya Community.

 

Despite powerful companies taking over their land, women defenders say they are determined to continue resisting and reclaim what is rightfully theirs.

 

“We are fighting back so that we can reclaim our natural resources, including land and water. Many women are facing serious health challenges, including stress and stroke, as a result of these struggles. But we are not going back. We are fighting to reclaim our commons through demonstrations, cultural resistance, and petitions led by marginalized communities.” Jeyche mentioned.

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Kassanda businessmen accused of a second attempt to grab an 86-year-old farmer’s land despite court orders.

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Bacumikire’s son stands on their land in Kassanda District, allegedly fenced off by businessmen in a renewed attempt to grab the entire land.

By the Witness Radio team.

Kassanda-Uganda. Three businessmen in Kassanda District are accused of forcefully taking over land belonging to an 86-year-old resident of Kagasa village, Kiteredde Sub-county, Kassanda District, in what appears to be a second attempt to grab his entire land.

The accused, Mwesigye George, Busesire Geoffrey, and Eric Karamba Saizi, allegedly fenced off land belonging to Mr. Fred Bacumikire, depriving him of access to his farmland and grazing areas, which are his primary source of livelihood.

According to the family, this is not the first time the group has targeted the older man’s land. In 2022, two of the accused, Busesire Geoffrey and Eric Karamba Saizi, allegedly seized the entire land and wanted to evict Mr. Bacumikire, allocating themselves approximately 280 acres (113.312 ha) of Bacumikire’s land. The encroachment significantly reduced his access to the property and triggered a legal battle in which he sought full access to the property.

“They entered the whole land of about 640 acres (258.99 ha) forcefully and wanted to evict him, leaving him with only two acres,” said Mr. Mwebesa Richard, Bacumikire’s lawyer.

According to family members who spoke to Witness Radio, Mr. Bacumikire purchased the

land in 1995 from Samuel Ssekamwa under a running lease, covering approximately 640 acres. Before the sale, Ssekamwa had acquired the land from the original owner in 1972 under a 99-year lease.

“We have lived on this land since 1995, when Mzee bought it peacefully from Mr. Ssekamwa. But when Busesire and his accomplices surfaced, everything changed, and peace was lost,” Mr. Kazuga Lazarus, the eldest son of Bacumikire, said.

Kazuga added that the disputed land is located in Block 427, Plot 59, Kagasa Village, and measures approximately 640 acres.

In response to the land grab, Bacumikire, through his lawyer, filed a case at the Mubende High Court, seeking protection against eviction. The court issued an order restraining the defendants from evicting him, but the current enforceability of this order remains unclear, raising questions about legal protection for landowners.

“We went to court, I explained to the court, and they gave us an administrative order, ordering them not to evict Mr. Bacumikire.” His lawyer further added.

The lawyer says that the situation reportedly changed when a new judge temporarily took over the matter. Justice Karemani, who was holding brief for another judge, set aside the earlier court order under circumstances that the legal team questions.

According to Mr. Mwebesa, this development allowed the defendants to renew their attempts to evict the plaintiff, having already gained physical possession of 280 acres of the older man’s land. At the time, Mwesigye George owned approximately 180 acres, while Busesire Geoffrey owned about 100 acres.

Bacumikire’s legal team then appealed to the Court of Appeal in Kampala to restrain the defendants from violating the previous order.

“When the order was violated, I ran to the Court of Appeal specifically to challenge the setting aside of that order and to have it reinstated. So, when we went to the Court of Appeal, that’s now, we consented that Mr. Bacumikire and the defendants must remain on the land.” The lawyer further revealed

According to Court documents seen by Witness Radio, the deputy registrar of the Court of Appeal, Jane Mugala, issued a consent order on 3rd October 2024 ordering Mwesigye George (1st respondent) to retain physical possession of 180 acres of the land, and Busesire Geofrey (2nd respondent) to retain approximately 100 acres in the area. And that the remaining part of the land was to be left to Bacumikire. The court also ordered the complainant (Bacumikire) to be given reasonable access to a water point at Lake Wamala for his cattle.

Despite this agreement, the family now accuses the same individuals- Mwesigye George, Busesire Geoffrey, and Eric Karamba Saizi- of returning to seize the remaining land, marking what they have described as a second land grab attempt.

“They have come back again and fenced off all the land we were left with, even before the High Court case is concluded,” said Kazuga Lazarus, Bacumikire’s son, in an interview with Witness Radio, emphasizing the ongoing distress and urging authorities to intervene in what he described as an abuse of power and impunity.

This latest development, according to the family, has cut the older man and his family off from his land and left his household in distress, with reports that several of his cattle have died.

“They have fenced off the entire land, blocked access to water sources, and denied us the use of our own property. They are acting above the law, evicting us despite valid court orders and clear proof of ownership. This is land my father bought in 1995,” he said, underscoring the importance of legal protections for landowners.

He added that the situation has worsened, with four cattle already dead. He said the animals have been left without water and grazing land for a long time, a situation he blames on the alleged land grabbers.

The chairperson of Lwamugenyi village, Jamil Kibuuka, affirms that the consent order clearly states that Mwesigye and Busesire are to remain on part of the land. At the same time, the rest is used by Bacumikire. He, however, wonders why the accused abandoned this order and chose to violate it instead.

Tamale Elidadi, a resident of Kagasa village, urged authorities and stakeholders to intervene and support Bacumikire’s pursuit of justice.

“He is an old man, and these grabbers are using money and influence to buy off whoever

supports Bacumikire. He needs to be supported because his cattle are perishing due to inadequate water and pasture, yet he acquired all the land with his hard-earned money.” Mr. Tamale added.

Should the land grab succeed, the older man will be evicted from his land and left with no place to call home, highlighting the severe consequences of the ongoing violations for his family and community.

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East African women unite and meet in Nairobi to develop strategies to protect communal tenure systems and collectively resist false climate solutions.

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By the Witness Radio team.

Women in East Africa are on the front lines of land and climate struggles against harmful extractive investments, land grabs, and land giveaways that have not only damaged their livelihoods but also continued to harm the environment.

In Tanzania’s Manyara and Arusha regions, Maasai pastoralists face environmental disasters and land conflicts driven by encroachment and land degradation.

Paulina Peter, a Community Development Officer with the KINNAPA Development Program in Kiteto District, Tanzania, has witnessed these changes firsthand.

“Deforestation for agriculture is a major challenge. Some pastoralists are diversifying into crop farming, which affects environmental conservation. At the same time, population growth and land degradation are driving migration into pastoralist areas.” She explains, in an interview with Witness Radio

These pressures are not only ecological, but they are also fueling conflict. According to Paulina, disputes have emerged between local communities and incoming agriculturalists seeking access to community lands, sometimes escalating into legal battles.

To address these challenges, KINNAPA is supporting pastoralist communities through land rights awareness, environmental education, and the development of village land use plans. These initiatives, particularly the formalization of shared rangelands, have helped reduce conflict and promote more sustainable land use.

While Tanzanian communities struggle with gradual encroachment, the story of the Mosopisyek of Benet Indigenous community in Eastern Uganda reflects a more abrupt and violent history of land loss, which has had an overwhelming impact on thousands of local communities for decades.

The Benet Indigenous community in Uganda lost its ancestral land in 1993 when it was designated as a national park, causing decades of displacement and hardship.

“In 1993, the government evicted hundreds of people without compensation. During the initial giveaway of our land, we were not consulted to give consent,” Chelangat Scovia, a women’s leader of the Mosopisyek of Benet Indigenous community, told Witness Radio, recalling the trauma of forced evictions from their ancestral lands on Mount Elgon.

The government has promised to resettle them, but the affected communities in Sebei still await justice after more than 30 years, underscoring their resilience.

Following the 1993 evictions, thousands were left in temporary settlements without adequate land or support. In 2008, again, the government further displaced more than 170 families and destroyed homes in a violent eviction.

Today, many Benet remain landless, surviving through casual labor or relying on aid, while continuing to face harassment when they attempt to access their ancestral lands for grazing or cultural practices.

Despite these challenges affecting their communities, women like Paulina and Chelangat are not only victims but also inspiring leaders driving efforts to defend and reclaim the commons.

Both are attending the East Africa Women’s Land and Climate Justice Convergence in Nairobi, where grassroots women leaders, activists, and organizations from Uganda, Kenya, and Tanzania have gathered from April 26 to May 1 to confront land dispossession, extractivism, and false climate solutions.

The convergence comes at a critical moment when Africa’s commons—land, forests, water, and cultural systems—are under growing threat. Most land on the continent is held under communal tenure systems that sustain rural populations. However, weak legal protections continue to expose these systems to state control, corporate exploitation, and large-scale land grabs.

While communal systems are vital, they are also shaped by deeply entrenched patriarchal norms. Women, despite being the backbone of food production, often access land through male relatives. This leaves them particularly vulnerable during moments of crisis such as widowhood, divorce, or family disputes.

The convergence seeks to challenge this model by advancing a different vision, one that strengthens, rather than dismantles, the commons while centering women’s leadership.

The convergence aims to build collective strategies to protect communal lands and resist extractive industries and false climate solutions, empowering communities to act together.

“The convergence will also explore the new threats to the commons in the form of mega ‘green’ energy and mining projects, and the false solutions to the climate crisis, such as carbon capture and storage, as well as REDD+, typically involving the capturing and privatization of land, forests, and water bodies. We will also explore the question of climate debt and how it is deeply interlinked with the continued commodification of the commons,” Says Womin in its press release.

Bringing together 35 to 45 participants, primarily women living under communal tenure systems, the convergence includes farmers, fisherfolk, pastoralists, indigenous women, and activists resisting extractive projects. Organized by Womin in partnership with allied organizations, the gathering runs until May 1.

Witness Radio will continue to provide updates on all developments from the convergence.

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