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GOD’s Temples are now a target by Uganda’s businessmen

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St. Peter’s church – Ndeeba before and after demolition 

By witnessradio.org Team

 

Kampala – Uganda – a 49 year old St. Peter’s church – Ndeeba has been demolished by soldiers and police personnel in the wee hours of August, 09th, 2020 to give way for development. The church has been under the guard ship of Uganda police personnel according to area leaders.

 

The demolition has occurred while Uganda is still in COVID-19 lockdown with directives from government that halted land evictions in the same period.

 

Its alleged that the demolition of the church has occurred after a longstanding land wrangle between the church leadership and a businessman only identified as Dodovico. Some months ago, projects like car washing bays, food kiosks, motor garages and a nursery school that occupied part of the land suffered the demolition first.

 

One of the local leaders Ms Farida Nakabugo confirmed that there was a huge presence of security operatives on Sunday night before the church was demolished.

 

Since late 2018 when Uganda held its first validation of the National Policy of Industrialization, the demand for land had soared before, which has resulted into more evictions with illegal ones being the majority. Its still not clear when the government will start to implement the policy.

 

witnessradio.org has documented millions and millions of population that have lost their farmlands, ancestral lands, families’ burial grounds, business lands and homes in rural and urban settings to both local and international businessmen with impunity.

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Accountability in Crisis: Development banks, while funding Asia’s energy transition, are accused of silencing Asian local and Indigenous communities, highlighting the central tension between a clean-energy push and the repression of those most affected.

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By the Witness Radio Team.

As the world races to abandon fossil fuels and embrace renewable energy to avert climate catastrophe, development banks, governments, and corporations promote this transition as a global priority. In Asia, this transition, presented as a path to a clean-energy future, is shadowed by serious concerns about who bears its costs.

However, for many Indigenous peoples, farmers, fisherfolk, and urban poor living on lands targeted by these projects, the energy transition has led to displacement, repression, and the loss of livelihoods.

This alternative reality is documented in a new regional report, Financing the Transition, Silencing Defenders. The report details how communities raising concerns about renewable energy projects across seven Asian countries have faced reprisals ranging from harassment and arrests to military occupation and killings.

The report challenges the region’s energy transition. It argues that renewable energy projects use vast resources, burdening Indigenous and local communities who have contributed little to the climate crisis. The report documents how these projects cause displacement, loss of cultural identity, ecological disruption, health risks, and increased debt.

Security forces were often reported to have carried out reprisals. Police and the military were frequently deployed to sites. Communities described beatings, arrests, and intimidation during consultations, compensation, and construction.

Rather than providing security, the report concludes that “in most contexts, their presence does not make communities feel secure, but rather threatened and silenced.”

The report goes on to describe how, in several documented cases, security personnel forcibly entered villages, dismantled community barricades, demolished homes, and stopped peaceful protests. According to the report, these confrontations often escalated tensions and contributed to the criminalization of local resistance.

The report underscores a central argument: when communities raise concerns, their voices are systematically silenced through SLAPPs, attacks, criminalization, intimidation, and discrimination—primarily by local authorities and security forces. These practices form a system of control involving governments, security forces, corporations, and development banks to repress dissent and maintain project momentum.

The 44-page report examined 12 renewable energy and energy-transition projects across seven Asian countries—India, Indonesia, Pakistan, the Philippines, Tajikistan, Thailand, and the Maldives. It was produced by the Coalition for Rights in Development, a global network representing over 100 social movements, civil society organizations, grassroots groups, and partners.

Despite variations in scale and technology among these projects, affected communities across these countries consistently reported being excluded from decision-making processes.

Many projects moved forward without real consultation or Free, Prior, and Informed Consent (FPIC) of Indigenous Peoples. Communities said they were told about decisions after the fact, kept from key project details, or pressured to accept compensation.

As the report notes, when projects exclude rights holders from decision-making, it often leads to protests, legal challenges, and revoked permits. These outcomes raise costs and cause delays. More importantly, leaving out affected communities creates mistrust toward specific projects and the broader energy transition narrative that justifies them.

In Assam, India, Indigenous Karbi, Naga, and Adivasi communities oppose a solar project projected to affect more than 20,000 people. Community representatives report that consultations were held in only 9 of the 23 impacted villages, leaving thousands excluded from the process. They claim the project threatens livelihoods, land rights, biodiversity, bamboo forests, and elephant habitats.

“The project was approved without ensuring the communities’ Free, Prior, and Informed Consent (FPIC). Consultations were held in only 9 out of 23 impacted villages, thus excluding thousands from the process,” the report states.

Researchers found that when communities attempt to challenge the harmful impacts of these projects, they are often labeled anti-development, extremists, or threats to national interests. In response, authorities, corporations, and local officials have reportedly targeted outspoken community leaders and sought to isolate them.

According to the report, “government authorities, private companies, and other actors who have a vested interest in the projects identify the most vocal community members and human rights defenders who are raising concerns and stigmatize them.”

In another case, in Pakistan, activists opposing hydropower projects reported receiving threats from authorities. They have also been accused of working against national development goals. The Madyan Hydropower Project is funded by the World Bank. The Torwali Indigenous community worries about their land, culture, and future.

Similarly, in the Philippines, environmental defenders and Indigenous leaders who oppose dam projects have faced “red-tagging.” This is a tactic that labels activists as communist sympathizers or security threats. The report says these tactics have created fear and deterred people from participating in public consultations.

Poorly planned projects imposed without meaningful consent harm communities, and those voicing concerns face intimidation and reprisals.

Many projects are led by major public development finance institutions. These include the Asian Development Bank, the World Bank, and the Asian Infrastructure Investment Bank. These institutions are directly implicated in reported abuses and the silencing of communities.

The findings directly challenge development banks: they must choose either to fund actors implicated in human rights violations or to actively leverage their influence to uphold community rights and genuine participation in Asia’s energy transition.

“Banks can either look the other way and continue funding government and corporate entities that have historically disregarded human rights and environmental sustainability, or they can use their influence to ensure that the highest standards and safeguards are upheld. The report states that development banks have responsibilities regarding both the prevention of and response to reprisals,” the report states.

The report calls on development banks to improve environmental and social safeguards. Banks should conduct thorough risk assessments and implement measures to ensure safe, meaningful engagement with affected communities. This should happen throughout the energy transition.

Development banks invoke the push to abandon fossil fuels to underscore urgency, but the report warns that this urgency is sometimes misused to accelerate approvals, rush assessments, and limit community consultation—thereby undermining both human rights and the legitimacy of the transition.

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Agroecological Entrepreneurship: African farmers are redefining agriculture by building agroecological businesses that challenge industrial models.

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By the Witness Radio team.

In rural Senegal, women’s groups use roasting, grinding, and mixing equipment to turn local beans, spices, and traditional ingredients into a natural product called Sumpak. This product is offered as an alternative to the industrial bouillon cubes common in West African kitchens. Sumpak is marketed as a locally sourced option rooted in agroecological farming and traditional food knowledge.

For its creators, Sumpak symbolizes a continent-wide movement where small-scale farmers and grassroots groups create businesses that embody self-reliance, sustainability, and a shift away from dependence on industrial agribusiness.

In Uganda, Senegal, Cameroon, and other African countries, farmer groups are trying local food processing, seed systems, ecological farming, and direct markets. They want to change how healthy food is produced, processed, and sold. Their efforts are not just for the environment. They are also driven by economic survival, food sovereignty, and frustration with systems that depend on imported inputs, foreign-controlled supply chains, and industrial food products.

Highlighting these grassroots efforts, the initiatives were recently discussed during a webinar organized by the Agroecology Fund to launch a report documenting grassroots agroecological enterprises across the continent.

“We asked ourselves what would happen if we combined the creativity and power of social movements. This was an effort to provide support to networks and organizations within the Agroecology movements that are also working to support the agroecology enterprises,” Daniel Moss, co-director of the fund, said during the online report launch.

The report, Agroecological Entrepreneurship Starts Here, draws from business planning grants awarded to 15 organizations across Africa. The projects supported by the grants ranged from cassava flour processing in Uganda to local bread-making flour initiatives in Cameroon and women-led food processing enterprises in Senegal, among others.

The report contends that agroecology represents both an environmental practice and a strategic pathway for building locally controlled, sustainable economies.

For decades, the agricultural industry in Africa and globally has favored industrial systems. These rely on hybrid seeds, chemical fertilizers, and export crops. Big agribusinesses and commercial farms often get grants, subsidies, financing, and policy support. Meanwhile, small-scale agroecological enterprises struggle to access even modest capital.

The report launch noted that many grassroots agricultural businesses need $10,000 to $250,000. They require funds to expand production, improve packaging, or buy processing equipment. However, the findings show that most lenders and investors focus on much larger commercial projects.

“There’s a huge finance gap,” Jennifer Astone, a co-author of the report, revealed, adding that “Smallholder farmers, cooperatives and agroecological entrepreneurs are systematically excluded from finance and policy support that fuels conventional industrial agribusiness.”

In Uganda, the Eastern and Southern Africa Small Scale Farmers Forum (ESAFF) worked with farmer groups producing okra powder, cassava flour, pineapple products, and biomass briquettes.

According to ESAFF, some groups received grinding machines and value-addition equipment, while others were trained in packaging, branding, and marketing. Several enterprises, with the support of the grant, later registered formally as businesses after seeing growth opportunities emerge.

Nancy Mugimba, coordinator of ESAFF, said the grants helped transform loosely organized farmer activities into more structured enterprises.

“One of the things we discovered is that these businesses can actually work. The farmers became more organized and innovative.” Nancy said.

According to Nancy, one women’s group producing cassava flour improved its drying and processing methods to target health-conscious consumers, including people managing diabetes, while another youth group shifted from chemically grown pineapples to organic production after discovering growing demand for sweeter agroecological fruit.

“Farmers were trained on how to handle their products for their target markets. As a result, they are now producing higher-quality products than before and have successfully introduced them to the market,” she added.

In Senegal, the women-led movement, Nous Sommes la Solution, focused on replacing industrial bouillon cubes with natural products made from local ingredients.

The movement joins more than 500 rural women’s associations and 175,000 members across West Africa. It claims that more processed food additives have raised health concerns such as hypertension and kidney disease.

This bouillon uses low-cost beans and several prep steps: pre-cook, peel, wash, then ferment the beans. The beans are then processed into a powder. We rely on local skills and local produce. We also aim to promote high-nutritive value products, said Mariama Sonko during the report launch. She added that women can make something local, providing income to support a healthy lifestyle.

Their product, Sumpak, uses fermented local beans, spices, and traditional knowledge. With support from the grants, the women obtained food safety certification, trademark registration, and improved packaging.

This grant lets us focus on administrative tasks for production and sales. We received Food Safety Certification in Senegal. We can now produce and sell Sumpak, Sonko said. She noted that demand has grown faster than expected, making producers consider expanding storage and processing.

In Cameroon, another agroecological initiative focused on the problem of dependence on imported wheat, which has affected many African countries. The West African country imports significant amounts of wheat for bread production, exposing local food systems to global market disruptions and price shocks.

Global disruptions, such as the Russia-Ukraine war and COVID-19, worsened these vulnerabilities. This led to soaring prices. Data from the National Shippers’ Council of Cameroon shows that the country imported 278,408 tons of wheat in Q2 2025, at a cost of over CFA45 billion.

According to the report, the Cameroonian organization Service d’Appui aux Initiatives Locales de Développement (SAILD) responded by promoting bread and pastries made partly from locally produced cassava and sweet potato flour.

The project brought together flour processors, bakers, regulators, and financial institutions to explore how local alternatives could replace imported wheat.

“We realized that dependence on imports weakens local economies. We need local production and local consumption systems.” Mr.  Rodrigue Kouang, Coordinator of SAILD’s agroecology program, mentioned.

The report urges policies and networks that empower agroecological entrepreneurship and recommends practical support for farmer organizations.

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Buvuma residents drove off surveyors as they resisted the surveying of their land targeted for palm oil tree planting.

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By the Witness Radio team.

In Buvuma District, a group of Bibanja holders drove away surveyors and protested what they regarded as land-grabbing for palm oil cultivation. Residents state they have lawfully occupied the land for over seven decades. In Uganda, a Kibanja holder is a tenant who uses land without an official, registered title.

Under the 1995 Constitution of Uganda and the Land Act (Cap 227), Kibanja holders are legally recognized as lawful or bona fide occupants. This grants them significant security of tenure and protects them from arbitrary or illegal evictions.

According to sources, surveyors reportedly supported by the Resident District Commissioner (RDC) attempted land demarcation, mapping, and surveying without following due process. The RDC represents the president’s office at the district level.

The land is being claimed by Mutamba Berna, Bagagga Ali, and Nalugo Swabulah, who, according to residents, began forcibly opening boundaries in May.

More than 30 Bibanja holders report that individuals described as land grabbers are using the Resident District Commissioner’s office to conduct surveys and demarcate land without their consent.

“We have lived on this land all our lives, and now people we have never known are appearing and using the office of the RDC as a cover. They have started forceful land measurements,” Ambrose told Witness Radio.

Residents say over 45 hectares in Kigobero Village, Bukinarwa Parish, Buwooya Sub-county are threatened.

Ambrose Wazaabwe, 76, who was born and raised on the disputed land, never expected strangers to challenge the ownership his family has depended on for generations.

“I only heard rumors that landlords would take our land. Later, they started boundary surveys without our consent,” he said.

Ambrose, a farmer, relies on his five-acre plot for his family’s survival and says he is unsure how they will survive if evicted.

“I mainly farm cassava, bananas, and sweet potatoes. I also keep animals and use the income to support my family of seven,” he added.

Ambrose is among more than 30 Bibanja holders facing threats of a land eviction by a group of individuals identified as Mutamba Berna, Bagagga Ali, and Nalugo Swabulah, who have recently surfaced and are claiming ownership of the land.

Witness Radio investigations reveal that the disputed land is registered under mailo, one of Uganda’s tenure systems. Originally, Plot 1, Block 34, was registered in the name of Mulinya Yokaana (deceased), who acquired it in 1936. Since then, the land has changed hands several times, with recent claimants appearing after a 2016 transfer.

Land documents seen by Witness Radio show that in 2016, Nalugo, Lugoloobi Ibrahim, Bagagga Ali, and Babirye Aidah acquired the land, reportedly without informing Bibanja holders. In 2024, the title changed and is now under Mutamba Berna, Bagaga Ali, and Nalugo Swabulah. Witness Radio cannot verify the authenticity of these documents or whether proper notification or procedures were followed during the transfers.

When contacted, Nalugo Swabulah, one of the landlords, asserted that they are the late Yokaana’s grandchildren and rightful landowners.

The individuals allegedly sought the RDC’s help to claim the land earlier.

Isaac Kizito, another affected resident, first met the alleged landlords at the RDC’s office.

“The RDC called us to meet alleged landowners. We’d never seen them, and they didn’t seem to know each other. Next, boundaries were marked,” he said.

Ambrose says the alleged grabbers never provide documents authorizing them to survey.

“They act illegally and bring no orders. Sometimes they come at night. If right, why hide? Worst, government offices support them,” he added.

Mr. Aisu Charles, former Buwooya chairperson, doubts Swabulah’s group owns the land and suggests their documents may be forged.

“During my term, some claimed to be Yokaana’s grandchildren. When Swabulah’s group came, we found their claims lacking detail and consistency. We asked for more proof, which they never gave,” he said.

Witness Radio contacted RDC Hawah Namugenyi, who is alleged to support the claimed landlords; she declined to comment.

Per President Museveni’s directives, no evictions occur without a District Security Committee meeting led by the RDC and with the Ministry of Lands.

Nalugo Swabulah maintained that she has ownership rights over the land, insisting she holds a valid land title registered in her name and those of her relatives.

“It is not true that I am an absentee landlord. I have documents that prove our ownership of the land. Let those who claim ownership also present their documents,” she said.

Musagala Atanansi, land rights defender and Buwooya Sub-county chairperson, said Buvuma has long faced illegal land evictions by absent landlords.

“Some land grabbers seize land fraudulently. I have never seen Nalugo and her group as locals. They now market the land for sale. We, as leaders, ask—what’s the rush?” he said.

 

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