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Food Sovereignty: A Manifesto for the Future of Our Planet

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“It is for the future of humanity that we defend our food sovereignty,” says La Via Campesina.

An official statement marking 25 years of collective struggles for food sovereignty.

Food Sovereignty is a philosophy of life.

It offers a vision for our collective future, and defines the principles around which we organize our daily living and co-exist with Mother Earth. It is a celebration of life and all the diversity around us. It embraces every element of our cosmos; the sky above our heads, the land beneath our feet, the air we breathe, the forests, the mountains, valleys, farms, oceans, rivers and ponds. It recognizes and protects the inter-dependency between eight million species that share this home with us.

We inherited this collective wisdom from our ancestors, who ploughed the land and waded the waters for 10,000 years, a period in which we evolved into an agrarian society. Food Sovereignty promotes justice, equality, dignity, fraternity and solidarity. Food Sovereignty is also the science of life – built through lived realities spread across countless generations, each teaching their progeny something new, inventing new methods and techniques which sat harmoniously with nature.

As holders of this rich heritage, it is our collective responsibility to defend it and preserve it.

Food Sovereignty promotes justice, equality, dignity, fraternity and solidarity. Food Sovereignty is also the science of life.

Recognizing this as our duty – especially in the late ’90s when conflicts, acute hunger, global warming and extreme poverty were too visible to ignore – La Via Campesina(LVC) brought the paradigm of Food Sovereignty into international policy-making spaces. LVC reminded the world that this philosophy of life must guide the principles of our shared living.

The ’80s and the ’90s were an era of unbridled capitalist expansion – at a pace never seen before in human history. Cities were expanding, growing on the backs of cheap, unpaid and underpaid labour. The countryside was being pushed into oblivion. Rural communities and rural ways of living were swept under the carpet by a new ideology that wanted to turn everybody into a mere consumer of things and an object of exploitation for profit. Popular culture and consciousness were under the spell of glittery advertisements goading people to “buy more”. In all this, though, the ones who produced – the working class in the rural areas, coasts and cities, which included the peasants and other small-scale food producers – remained invisible, while the ones who could afford to consume with wander took centre stage. Pushed to the edges, peasant1 workers and indigenous communities worldwide recognized the urgent necessity for an organized and internationalist response to this globalizing, free-market ideology propagated by the defenders of the capitalist world order. Food Sovereignty became one of the expressions of this collective response.

"Food Sovereignty" poster from La Via Campesina

At the 1996 World Food Summit, in a debate about how we organize our global food systems, La Via Campesina coined the term food sovereignty; to insist upon the centrality of the small-scale food producers, the accumulated wisdom of generations, the autonomy and diversity of rural and urban communities and solidarity between peoples, as essential components for crafting policies around food and agriculture.

In the ensuing decade, social movements and civil society actors worked together to define it further “as the right of peoples to healthy and culturally appropriate food produced through ecologically sound and sustainable methods, and their right to define their own food and agriculture systems. It puts the aspirations and needs of those who produce, distribute and consume food at the heart of food systems and policies rather than the demands of markets and corporations.”

The introduction of Food Sovereignty as a collective right changed how the world understood poverty and hunger.

Until then, especially in the early years of the 21st century, a narrow idea of “Food Security” dominated governance and policy-making circles. Noble in its intent, food security treated those affected by hunger as objects of compassion, risked reducing them to passive consumers of food produced elsewhere. While it recognized food as a fundamental human right, it did not defend the objective conditions for producing food. Who produces? For Whom? How? Where? And Why? All these questions were absent, and the focus was decidedly on merely “feeding the people”. An overt emphasis on people’s food security ignored the hazardous consequences of industrial food production and factory farming, built on the sweat and labour of migrant workers.

Food Sovereignty, on the other hand, presents a radical overhaul. It recognizes people and local communities as the principal actors in the fight against poverty and hunger. It calls for strong local communities and defends their right to produce and consume before trading the surplus. It demands autonomy and objective conditions to use local resources, calls for agrarian reform and collective ownership of territories. It defends the rights of peasant communities to use, save, exchange seeds. It stands for the rights of people to eat healthy, nutritious food. It encourages agroecological production cycles, respecting climatic and cultural diversities in every community. Social peace, social justice, gender justice and solidarity economies are essential pre-conditions for realizing food sovereignty. It calls for an international trade order based on cooperation and compassion as against competition and coercion. It calls for a society that rejects discrimination in all forms – caste, class, racial and gender – and urges people to fight patriarchy and parochialism. A tree is only strong as its roots. Food Sovereignty, defined by social movements in the ‘90s and subsequently at the Nyeleni Forum in Mali in 2007, intends to do precisely that.

This year we celebrate 25 years of this collective construction.

The world is nowhere near perfect. Capitalism and free-market ideology continue to dominate policy circles even in the face of unprecedented inequality, rising hunger and extreme poverty. Worse, new attempts are also being made to envision a digital future – of farming without farmers, fishing without fishers- all under the garb of digitalisation of agriculture and to create new markets for synthetic food.

All these challenges notwithstanding, the Food Sovereignty Movement, which is now much more extensive than La Via Campesina and comprises several actors, has made significant advances.

Thanks to our joint struggles, global governance institutions such as the FAO 2 have come to recognize the centrality of peoples’ food sovereignty in international policy-making. The UN Declaration on Rights Peasants and Other People Working in Rural Areas further re-emphasizes this in Article 15.4, when it states, “ Peasants and other people working in rural areas have the right to determine their own food and agriculture systems, recognized by many States and regions as the right to food sovereignty. This includes the right to participate in decision-making processes on food and agriculture policy and the right to healthy and adequate food produced through ecologically sound and sustainable methods that respect their cultures.”

Some nations have also given constitutional recognition to Food Sovereignty. The disruptions caused by the COVID-19 pandemic in the industrial food chains have further reminded national governments of the importance of creating robust local economies.

Peasant Agroecology, which is fundamental to ensuring food sovereignty in our territories, is now recognized at the FAO as central to our fight against global warming. Current and previous Special Rapporteurs of the United Nations have endorsed food sovereignty as a simple but powerful idea that can transform the global food system favouring small-scale food producers. Sustained campaign by social movements have also resulted in several legal victories against corporations producing agro-toxins, other chemical inputs and transgenic seeds.

Yet, what lies ahead of us is a road ridden with many barriers.

The promoters of the capitalist world order realize that food sovereignty is an idea that impinges on their financial interests. They prefer a world of monoculture and homogenous tastes, where food can be mass-produced using cheap labour in faraway factories, disregarding its ecological, human and social impacts. They prefer economies of scale to robust local economies. They choose a global-free market (based on speculation and cut-throat competition) over solidarity economies that require more robust territorial markets (local peasant markets) and active participation of local food producers. They prefer to have land banks where industrial-scale contract farming would replace small-holder producers. They inject our soil with agro-toxics for better short-term yields, ignoring the irreversible damage to soil health. Their trawlers will again crawl the oceans and rivers, netting fishes for a global market while the coastal communities starve. They will continue to try to hijack indigenous peasant seeds through patents and seed treaties. The trade agreements they craft will again aim to bring down tariffs that protect our local economies.

Food sovereignty… is an idea that unites humanity and puts us at the service of Mother Earth that feeds and nourishes us.

An exodus of unemployed youth, deserting village farms and choosing wage work in cities, sits perfectly with their urge to find a regular supply of cheap labour. Their unrelenting focus on “margins” would mean that they will find all means to depress farm-gate prices while trading it at higher prices at retail supermarkets. In the end, the ones who lose are the people – both the producers and consumers. Those who resist will be criminalized. A happy co-existence of the global financial elite with authoritarian governments would mean that even the highest institutions – nationally and globally – meant to oversee and arrest human rights violations will look away. Billionaires would use their philanthropic foundations to fund agencies that churn out “research reports” and “scientific journals” to justify this corporate vision of our food systems. Every global governance space, where the social movements and civil society members campaigned hard to gain a seat at the table, will make way for Corporate Conglomerates who will enter the scene as “stakeholders”. Every attempt will be made to deride those of us who defend Food Sovereignty as unscientific, primitive, impractical and idealistic. All this will happen, as it did over the last two decades.

None of this is new to us. Those condemned to the peripheries of our societies by a cruel and all-devouring capitalist system have no choice but to fight back. We must resist and show that we exist. It is not just about our survival, but also about future generations and a way of life handed down through generations. It is for the future of humanity that we defend our food sovereignty.

This is only possible if we insist that any local, national or global policy proposal on food and agriculture must build from the principles of food sovereignty. The young peasants and workers of our worldwide movement must lead this fight. We must remind ourselves that the only way to make our voice heard is by uniting and building new alliances within and across every border. Rural and Urban Social Movements, Trade Unions and civil society actors, progressive governments, academics, scientists and technology enthusiasts must come together to defend this vision for our future. Peasant women and other oppressed gender minorities must find equal space in the leadership of our movement at all levels. We must sow the seeds of solidarity in our communities and address all forms of discrimination that keep rural societies divided.

Food Sovereignty offers a manifesto for the future, a feminist vision that embraces diversity. It is an idea that unites humanity and puts us at the service of Mother Earth that feeds and nourishes us.

In its defence, we stand united.

Globalize the Struggle, Globalize Hope.

#NoFutureWithoutFoodSovereignty

La Via Campesina

Original Source: commondreams.org

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PETITIONS

Complaint against unprofessional conduct of the DPC Kiryandongo district for aiding and abetting land grabbing in kiryandongo district.

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The Commandant,

Professional Standards Unit, Uganda Police-Kampala.

Dear Sir/Madam;

RE: COMPLAINT AGAINST UNPROFESSIONAL CONDUCT OF THE DPC KIRYANDONGO DISTRICT FOR AIDING AND ABETTING LAND GRABBING IN NYAMUTENDE KITWARA PARISH KIRYANDONGO DISTRICT AND CARRYING OUT ILLEGAL ARRESTS AND DETENTION OF INNOCENT RESIDENTS/ BIBANJA OWNERS FOR PROTESTING AGAINST THE ILLEGAL EVICTION FROM THEIR LAND.

We act for and behalf of the Lawful and bonafide occupants of Land described as LRV MAS 2 FOLIO 8 BLOCK 8 PLOT 22 (FORMERLY KNOWN AS RANCH 22).

Our Clients are residents of Nyamutende Village, Kitwara Parish in Kiryandongo District where they have lived for more than 30 years and sometime in 2017, they applied for a lease of the said Land to Kiryandongo District Land Board through the Directorate of Land Matters State House.

As they were still awaiting their Application to be processed, they were shocked to establish that the said land had been instead leased to and registered in the names of Isingoma Julius, Mwesige Simon, John Musokota William, Tumusiime Gerald, Wabwire Messener Gabriel, Ocema Richard and Wilson Shikhama, some of whom were not known to the Complainants. A copy of the Search is attached hereto

Our clients protested the above action and appealed to relevant offices, but were shocked to discover that the above persons had gone ahead and sold the same to a one Maseruka Robert.

Aggrieved by these actions, the Complainants appealed to the RDC who advised them to institute proceedings against the said persons, and assigned them a one Mbabazi Samuel to assist them to that effect. The said Mbabazi accordingly filed Civil Suit Noa 46 of 2019 against tne said registered proprietors at Masindi High Court challenging the illegal and fraudulent registration, sale and transfer of the subject land to Maseruka Robert.

While awaiting the progress of the case mentioned hereinabove, the Complainants were surprised to find that the said Mbabazi, instead of assisting them, he went into a consent settling the said suit on their behalf without their knowledge or consent. A copy of the Consent is attached hereto.

Among the terms of the said consent Judgment was that the residents would be compensated without specifying how much and would in return vacate the Land.

As if that was not enough, Maseruka Robert and Mbabazi Samuel are going ahead to execute the said Consent Judgment by forcefully evicting the occupants without compensation which has prompted the complainants to challenge the said Consent by applying for its review and setting aside at Masindi High Court which is coming up for hearing on the 29th March 2023. A copy of the Application is attached hereto.

Sensing the imminent threat of eviction, we also filed an application for interim stay of execution of the said consent to avoid rendering their application for review nugatory but unfortunately the same could not be heard on the date it was fixed for hearing (6th February 2023). A copy of the Application is attached hereto

On Thursday last week, three tractors being operated by 6 workers of a one Mbabazi Samuel [the very person who had been entrusted to represent our Clients to secure their Land through Civil Suit No.46 of 2019] encroached close to 50 acres of our Clients’ land and started ploughing it but our Client’s protested and chased them away.

We have however been shocked to receive information from our Clients that on Sunday at Mid night, 3 police patrols invaded the community in the night and arrested community members; Mulenje Jack, Steven Kagyenji, Mulekwa David, Ntambala Geoffrey, Tumukunde Isaac 15 years, Kanunu Innocent, Mukombozi Frank, Kuzara, Rwamunyankole Enock, and took them to Kiryandongo Police Station where they are currently detained.

We strongly protest the illegal arrests and detention of our Clients as this is a carefully orchestrated land grabbing scheme by Maseruka Robert and Mbabazi Samuel who are  receiving support from the DPC Kiryandongo.

The purpose of this Letter therefore is to request your good office to investigate the misconduct, abuse of office and unprofessionalism of the said DPC Kiryandongo District and all his involvement in the land grabbing schemes on land formerly known as Ranch 22.

Looking forward to your urgent intervention,

C.C The Head Police Land Protection Unit Police Head Quarters Naguru

CC The RDC Kiryandongo District

CC The Chairman LCVKityadongo District

CC The Regional Police CommanderAlbertine Region

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WITNESS RADIO MILESTONES

The Executive Director of Witness Radio Uganda talks about the role played by Witness Radio in protecting communities affected by large-scale agribusinesses in Kiryandongo district in an interview with the ILC.

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WITNESS RADIO MILESTONES

Witness Radio Uganda wins the best CSO land rights defenders award at the National Land Forum Awards.

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By Witness Radio Team

Uganda’s leading land and environmental rights watchdog, Witness Radio has been awarded the best CSO land rights defender award 2022 in the recently concluded National Land Forum Awards held last week at Mestil hotel in Kampala.

Witness Radio’s executive Director, Jeff Wokulira Ssebaggala attributed the award to the community land and environmental rights defenders who stand up against the intimidation and different forms of harassment from land grabbers (economically powerful and politically connected companies and individual investors).

“This is an award for defenders at a community level. They work in very deadly environments filled with harassment, torture, death threats, arrest, trumped-up charges, and kidnaps among others to advocate for community land and environment rights. This is happening at a spate where criminalization and silencing of  community land rights defenders are at increase.” Jeff added.

The award has come at a time when hundreds of Ugandans in different parts of the country are accessing services provided by the organization ranging from legal service provisions, non-judicial mechanism engagements, empowerment to help them understand their rights, and using the same knowledge to use the same skills to push back against illegal and forced evictions

The chairman of the organizing committee of the second National Land Forum, Mr. Jimmy Ochom noted some progress on legislation in Uganda’s land Governance. He cited growing inequalities on land where the poor are more vulnerable.

During awards, the state minister for housing, Hon persis Namuganza revealed that the government approved the plan for 2018-2040 that maps the land use in the country.

According to the minister, the government had identified land for settlement, game reserves, wildlife, arable land for farming, and water bodies among others in the plan which she said was passed a few weeks ago.

The event was organized by Oxfam and partners and provided a platform for discussions by the different actors in the land sector on issues around land governance, including land rights, land administration, and land governance for improved collaboration, cooperation between the actors, and improved land service delivery for Ugandans under a theme “Taking stock of the National Land Policy in addressing Land inequality in addressing Land inequality in Uganda.”

Other categories of awards that were won by different organizations and individuals including Mr. Eddie Nsamba-Gayiiya for his contribution to research on land rights, Justice Centers Uganda for Promoting Access to Land Justice, and Mr. Henry Harrison Irumba for Championing Legal Reforms among others.

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