MEDIA FOR CHANGE NETWORK
A call for civil disobedience against the privatisation of peasant seeds
Published
3 years agoon

For thousands of years, communities have nurtured and taken care of the crops and seeds that sustain us. Seeds are part of human history, work and knowledge systems, and our relationship with them is a never-ending conversation of care. This mutual nurturing has given rise to specific ways of cultivating, sharing, feeding and healing that are linked to community norms, responsibilities, obligations and rights.
People’s freedom to work with seeds hinges on the responsibility of communities who defend and maintain them, who care for them and enjoy the goods they provide. And this freedom is under threat.
Today there is a strong assault on people’s seeds. It comes from the drive to regulate, standardise and privatise seeds to expand markets for corporations. This is done through plant breeders’ rights and patent laws, as well as seed certification schemes, variety registers and marketing laws. Whatever the form, it is about legalising abuse, dispossession and devastation.
Today’s attack on seeds aims to put an end to peasant and Indigenous agriculture, an end to independent food production. Where peasant food sovereignty prevails, it is difficult to turn us into cheap and dependent labour, people without territory and without history. We face a coordinated political and technocratic crusade to impose uniform and rigid laws and regulations in favour of agroindustry. There is a determined effort to discredit people’s historical practices and ancestral indigenous peasant knowledge in order to make us dependent on corporations. Communities who have resisted have faced criminalisation, repression, and even imprisonment
Whether in Africa, Asia, Europe or the Americas, communities are fighting this pressure and we are united and mobilised to actively support them.
– In Benin, social movements have stopped the national parliament from discussing a law proposal to join UPOV, the Union for the Protection of New Plant Varieties. UPOV sets global standards for seed privatisation in favour of transnationals like Monsanto/Bayer, Syngenta and Corteva.
– In Guatemala, Indigenous peoples are in the streets demanding that their government’s proposed bill to adopt UPOV standards be scrapped as well. They call it “the Monsanto Law” and its rejection is part of an ongoing nationwide strike.
– In El Salvador, Guatemala and Honduras, groups are working together to prevent the adoption of a new ruling that would open the doors to genetically modified seeds in all three countries at once.
– In Thailand, civil society organisations are fighting hard against free trade agreements that impose UPOV instead of protecting the rights of farmers and other rural communities to maintain and use their local seeds.
-In Indonesia, farmers and civil society organisations continue to reject UPOV, which is being imposed through free trade negotiations and under pressure from countries like Japan. https://www.youtube.com/watch?v=J4pD_yZG1lc
-In the Philippines, farmers, scientists, concerned citizens and civil society organizations filed an environmental case to the Supreme Court to stop the commercial propagation of the genetically modified golden rice that is patented by Syngenta and other agrochemical corporations. Moreover, Filipino farmers are spearheading the fight for the recognition and strengthening of farmers’ rights to seeds and farmers’ seed system by forwarding seed commoning as an alternative to the UPOV-like laws in the country.
– Internationally, peasant and other social movements are also trying to get the UN Declaration on the Rights of Peasants and Other People Working in Rural Areas (UNDROP) translated into enforceable national laws.
We are determined to resist the dispossession of seeds from the hands of the people. We vigorously oppose registration, certification, patenting and marketing schemes, treaties, conventions, national and international laws and legal frameworks such as UPOV and other seed laws that promote the dispossession of the common goods and knowledge of our peoples.
We, as peoples in resistance, guardians of the seeds, will continue keeping, sharing and reproducing our seeds so our presence will germinate from our roots.
Signatories (Only organisation name displayed):
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ABSDD/Slow Food |
Burkina Faso |
|
Acción Comunal |
Colombia |
|
ACDIC |
Cameroun |
|
AFSA |
Africa region |
|
Switzerland |
|
|
AgriMovement |
Lebanon |
|
AIFFRS |
India |
|
AKban Mague |
Colombia |
|
Alexander von Humboldt Foundation |
USA |
|
A lo Verde Escuela de Huertos Agroecologicos |
Ecuador |
|
Alliance pour le Développement Durable et pour l’Environnement |
Côte d’Ivoire |
|
Alliance for Sustainable and Holistic Agriculture |
India |
|
Amigos unidos con amor hojas de agricultura |
Colombia |
|
Anti-mining struggle committee |
India. |
|
ANAGAVEC |
Ecuador |
|
APBREBES |
Global/Switzerland |
|
Aravali Bachao |
India |
|
ARBA (Asociación para la recuperación del bosque autóctono) |
Spain |
|
Aseas |
Colombia |
|
Asoproorgànicos |
Colombia |
|
Association des Jeunes Agriculteurs de la Casamance |
Senegal |
|
Asociación de mujeres unidas por el desarrollo juanchopuquio encañada |
Peru |
|
Asociación Ecoaldea Aldeafeliz |
Colombia |
|
Asociacion Agroecologia y Fe |
Bolivia |
|
Asociación PROBIVIR |
Colombia |
|
Association pour la Défense de l’environnement et des Consommateurs (ADEC) |
Sénégal |
|
Asociación Shuar Sharup de cuidado y protección de semillas. |
Ecuador |
|
Association Sénégalaise des Producteurs de Semences Paysannes |
Senegal |
|
Association Tunisienne de Permaculture |
Tunisie |
|
Atukpamba y Red de Guardianes de Semillas de Ecuador |
Ecuador |
|
Audace Institut Afrique |
Côte d’Ivoire |
|
Bangladesh Agricultural Farm Labour Federation (BAFLF) |
Bangladesh |
|
Badabon Sangho |
Bangladesh |
|
Bendito Prashadam |
Colombia |
|
BioThai |
Thailand |
|
Biodiversity and Biosafety Association of Kenya |
Kenya |
|
Biodiversity Information Box |
Japan |
|
Biowatch South Africa |
South Africa |
|
Bhartiya Kisan Union (BKU) |
India |
|
Building Futures |
USA |
|
Cabildo Indígena de la cuenca del Río Guabas |
Colombia |
|
Cámara Verde de la Amazorinoquía |
Colombia |
|
Campesinos construyendo futuro |
Colombia |
|
Caritas Diocese of Malakal (CDoM) |
South Sudan |
|
Casa de semillas El Origen |
Colombia |
|
CCPA |
Sénégal |
|
CEIP |
Colombia |
|
CENDA |
Bolivia |
|
CERAI |
Spain |
|
Chile Mejor sin TLC |
Chile |
|
Chilis on Wheels |
United States |
|
C.netzero |
DRC |
|
City Mouse Garden |
United States |
|
COAG |
Spain |
|
Coati |
Colombia |
|
Cocapeutas Cooperatica Mujeres Medicina |
Peru |
|
Colectiva de mujeres Muralistas |
Colombia |
|
Colectivo Agroecológico Del Ecuador |
Ecuador |
|
Colectivo Cultura Saravita |
Colombia |
|
Colectivo por la Autonomía / Saberes Locales |
México |
|
Colombia Humana |
Colombia |
|
Colectivo Minga de soberanía alimentaria deChia |
Colombia |
|
Colectivo Semilla Negra |
México |
|
Colectivo Xiegua |
Colombia |
|
Comité de Derechos Humanos de la Sierra Norte de Veracruz |
México |
|
Comité Ouest Africain des semences Paysannes |
West Africa |
|
Commission of Charity and Social Actions – Caritas Dalat |
Viet Nam |
|
Comunidad Moneda Luna |
Colombia |
|
Comunidad Rural de la Buitrera |
Colombia |
|
comunidad kishuar Amazanga |
Ecuador |
|
Cooperativa Huacal |
México |
|
Coordinadora Ambiental Popular de Santa Rosa de Cabal |
Colombia |
|
COPAGEN |
West Africa |
|
CORDES MAELA RENAF |
Colombia |
|
Corpalabra |
Colombia |
|
CORPONIMA |
Colombia |
|
Corporación Aluna |
Colombia |
|
Corporación Creare Social |
Colombia |
|
Corporación Compromiso |
Colombia |
|
Corporacion Frutos de Utopía |
Colombia |
|
Corporación Síntesis |
Colombia |
|
Corredor biológico Montes del aguacate costa Rica |
Costa Rica |
|
CREATE |
INDIA |
|
CSRD |
India |
|
CSFdeepinnerMusic |
Netherlands |
|
Cuatro Rumbos Para Ti |
México |
|
CULTIVISA |
Colombia |
|
Cultivo Lo Nuestro |
Colombia |
|
Custodios de Semillas Ancestrales |
Colombia |
|
Darbar Sahitya Sansada |
India |
|
DESMI, A.C. |
México |
|
Ecofeminisarte |
Colombia |
|
Ecosinergia |
Colombia |
|
EdibleBristol |
UK |
|
El Jilote, SPG |
México |
|
Enda Pronat |
Senegal |
|
ESAL |
Colombia |
|
Escuela de Líderesas del Ecuador, y mujeres por el cambio, y defensa por la salud de los pueblos |
Ecuador |
|
Evobiota Consultancy Corporation |
Philippines |
|
Extinction Rebellion València |
España |
|
FAEB / Federation Agroecologique du Benin |
BENIN |
|
FIAN Indonesia |
Indonesia |
|
Finca Carrizales |
Colombia |
|
Frente de lucha Ambiental Delia Villalba |
Uruguay |
|
Friends of the Earth Nigeria |
Nigeria |
|
Fundacion Ambiental |
Colombia |
|
Fundacion Avá |
Argentina |
|
Fundación Julia Márquez |
Colombia |
|
Fundacion Biosistemas Integrados |
Uruguay |
|
Fundación la COSMOPOLITANA |
Colombia |
|
Fundacion Luna Arte |
Colombia |
|
Fundación Runakawsai |
Ecuador |
|
Gealac |
Peru |
|
Gender Justice |
Zambia |
|
Glesi |
Netherlands |
|
Good Food Community |
Philippines |
|
GRAIN |
International |
|
Grassroots klimaatboerderij |
Belgium |
|
Grassroots Trust |
Zambia |
|
Groupe d’action Écologique pour le développement intégral |
RDC |
|
Grow Local Colorado |
United States |
|
Grupo Allpa |
Ecuador |
|
Grupo Raquira Silvestre SAS |
Colombia |
|
Grupo Semillas |
Colombia |
|
HEKS Swiss Church Cooperation |
Switzerland |
|
Humaine |
Belgique |
|
Huerta comunitaria y Jardín Polinizador Con Ojos de Amor |
Colombia |
|
Huerta Marsella |
Bogota |
|
Huertas Swa Cho |
Colombia |
|
Huerto Agroecológico Atemajac |
México |
|
Incredible Edible Lambeth |
United Kingdom |
|
Indigenous Women and Girls Initiative |
Kenya |
|
Instituto Agroecológico Latinoamericano México |
México |
|
Instituto Humanitas |
Perú |
|
ISRA |
Sénégal |
|
JAL Diviso |
Colombia |
|
Joint Action for Water |
India |
|
Junta de agua vereda laureles |
Colombia |
|
JVE Côte d’Ivoire |
Côte d’Ivoire |
|
Kikandwa Environmental Association |
Uganda |
|
Laboratorio de Tierras |
Ecuador |
|
La Via Campesina East and Southern Africa |
Zimbabwe |
|
La Tucaneta |
Colombia |
|
Lapapaya |
Colombia |
|
La Cité Idéale |
Burkina Faso |
|
La Cuica Cósmica |
Ecuador |
|
La Savia |
Colombia |
|
Les amis de la Terre |
Togo |
|
Lideresa social |
Colombia |
|
Kansas interfaith Action |
USA |
|
Karnataka State Farmers Association (KRRS) |
India |
|
Malaysian Food Sovereignty Forum (FKMM) |
Malaysia |
|
MASIPAG |
Philippines |
|
Mesa Departamental de Diálogo y Concertación Agraría, Étnica y Popular de Nariño |
|
|
Methods Lab |
United States |
|
MINGAnet |
Colombia |
|
Mink’a Comunicación |
Argentina |
|
Mirachik |
Ecuador |
|
Mouvement d’Action Paysanne |
Belgium |
|
Mouvement des jeunes pour l’agriculture,l’agroécologique,et Agro pastorale (M.J.A.A.P) |
R.D.Congo |
|
Movement for Land and Agricultural Reform (MONLAR) |
Sri Lanka |
|
Movimiento Agroecológico de América Latina y el Caribe-MAELA |
Colombia |
|
Movimiento Campesino de Papaye |
Haïti |
|
Movimiento pacto histórico |
Colombia |
|
Movimiento Rural Cristiano |
España |
|
Mujeres que reverdecen |
Colombia |
|
Munsenga cooperative |
Zambia |
|
National Alliance for Agroecology The Gambia |
Gambia |
|
Malawi |
|
|
Ntaamba Hiinta Development Trust |
Zambia |
|
Ofraneh |
Honduras |
|
ojoVoz |
Mexico |
|
OK Seed Project |
Japan |
|
ONG YVEO |
Côte d’Ivoire |
|
Organisation des Ruraux pour une Agriculture Durable |
Benin |
|
Organización campesinos construyendo futuro (OCCF) |
Colombia |
|
Panitar Pally Unnyan Samiti |
India |
|
Paralegal Alliance Network |
Zambia |
|
Perkumpulan INISIATIF |
Indonesia |
|
Perkumpulan Kediri Bersama Rakyat (KIBAR) |
Indonesia |
|
Plataforma del País Valencià per un tren públic, social i sostenible que vertebre el territori i refrede el planeta |
Spain |
|
Primavera Zur |
Colombia |
|
Promotores ambientales del eje cafetero |
Colombia |
|
Proyecto agroecologico familiar y educativo ambiental sueño verde |
Colombia |
|
PTR Associates |
USA |
|
Punarchith |
India |
|
RADD |
Cameroun |
|
Radio Bénin |
Bénin |
|
RECHERCHE SANS FRONTIÈRES RSF |
RD Congo |
|
Red de Agricultores Urbanos Bogotá |
Colombia |
|
Red de consumo Responsable y consciente |
Colombia |
|
Red Colombiana de Agricultura Biológica de Antioquía |
Colombia |
|
Red de Custodia de Semillas Criollas y Nativas (CESTA) |
Colombia |
|
Red de foresteia análoga |
Ecuador |
|
Red de huertos agroecológicos de Cali |
Colombia |
|
Red de huertos urbanos |
Colombia |
|
Red de Resersvas / Resnatur |
Colombia |
|
Red de semillas criollas y nativas |
Uruguay |
|
Red de semillas libres de Colombia |
Colombia |
|
Red Distrital de Agricultores |
Colombia |
|
Red en defensa del Maiz |
México |
|
Red Kunagua |
Colombia |
|
Redmac |
Colombia |
|
REDMUNORCA |
Colombia |
|
Red de Pueblos Hermanos |
Colombia |
|
Red de jóvenes por la Agrobiodiversidad |
Perú |
|
Red Yuma |
Colombia |
|
Regional Schools and Colleges Permaculture |
Kenya |
|
Reservorio de Semillas Techotiva |
Colombia |
|
RESNATUR – Red de reservas |
Colombia |
|
Reseau JINUKUN |
Benin |
|
Resource Institute of Social Education |
India |
|
Salt Films |
India |
|
Sanwad |
India |
|
Save Earth Save Life Movement |
India |
|
Save Our Rice Campaign |
India |
|
Secretaria de educación de Bogotá |
Colombia |
|
Seed In A Box |
Lebanon |
|
Semillas de Nuestra Tierra |
México |
|
Semilla Nativa Colombia |
Colombia |
|
Semillas de Identidad – SWISSAID |
Colombia |
|
Serikat Buruh Migran Indonesia Kalbar |
Indonesia |
|
SERVIHUERTA |
Colombia |
|
Siyada network |
Arab région |
|
Société civile environnementale et agro-rurale du Congo |
RDC |
|
Sociedad libre y Neocampesina |
Colombia |
|
Soil if Cultures |
New Zealand |
|
South India Coordination Committee of Farmers Movements |
India |
|
SSN |
England |
|
Zambia and Africa |
|
|
Sukrutham |
India |
|
Synergie Nationale des Paysans et Riverains du Cameroun |
Cameroun |
|
Tanzania Alliance for Biodiversity |
Tanzania |
|
Tamizhaga Vivasayigal Sangam |
India |
|
The Ecocene Project |
India |
|
The Failing Farmer |
Tunisia |
|
The Hummingbird Foundation |
Kenya |
|
The Sixth Element School |
India |
|
The Utopian Seed Project |
USA |
|
Tierra Fertil |
Colombia |
|
Tinto to go |
Colombia |
|
Tlalixpan, sobre la faz de la tierra |
México |
|
Unillanos |
Colombia |
|
Unión de Organizaciones de la Sierra Juárez Oaxaca |
México |
|
Union Démocratique de l’Agriculture |
Maroc |
|
Unión de Organizaciones de la Sierra Juárez Oaxaca |
México |
|
Unión nacional de organizaciones regionales campesinas autónomas (UNORCA) |
Mexico |
|
Union Régionale des Associations Paysannes de DIOURBEL URAPD |
Senegal |
|
Uruguay Soberano |
Uruguay |
|
Waia Reserva Sagrada |
Colombia |
|
We Are the Solution |
Senegal |
|
West africa sea turtles conservation network |
Côte d’Ivoire |
|
WFDFFM |
Indonesia |
|
Wild Webcap |
Australia |
|
Women’s Alliance MN |
United States |
|
WMW/ATPA |
Tunisie |
|
xermoladas |
Spain |
|
Youth talk |
RDC |
|
Yuva Kaushal Vikas Mandal |
India |
|
Zambian Alliance for Agroecology and Biodiversity |
Zambia |
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MEDIA FOR CHANGE NETWORK
Five years after Uganda’s National Action Plan on Business and Human Rights, are local communities hosting land-based investment projects seeing change?
Published
1 day agoon
September 25, 2026
By the Witness Radio team.
Five years after Uganda embraced its National Action Plan on Business and Human Rights, uncertainty remains about whether the policy has brought meaningful change to communities affected by business and development projects.
The plan’s final assessment spotlights some progress, such as rising human rights awareness among both communities and businesses. However, it also uncovers stubborn obstacles: inconsistent implementation, limited funding, fragile monitoring, and businesses lagging in embracing human rights practices.
Communities affected by land, agribusiness, mining, infrastructure, and other development projects continue to report being uprooted, excluded from consultations, and pushed to the margins of decisions that shape their land, livelihoods, and rights.
These clashing realities became the focus of a national stakeholder dialogue in Kampala on September 23, 2026, where government officials, civil society, development partners, and local voices gathered to take stock of Uganda’s National Action Plan on Business and Human Rights.
The Ministry of Gender, Labor and Social Development (MGLSD), alongside Witness Radio, convened stakeholders to reflect on five years of action, celebrate milestones, and spotlight the gaps demanding attention as Uganda prepares for the next chapter in its business and human rights story.
Uganda’s National Action Plan on Business and Human Rights is a national framework designed to address human rights concerns arising from business activities and strengthen the responsibilities of government and businesses to protect human rights and provide access to remedy. It was adopted in 2021 and is anchored in the United Nations Guiding Principles on Business and Human Rights and their “Protect, Respect and Remedy” framework.
Yet as stakeholders looked back on five years of implementation and progress, grassroots stories kept bubbling up, raising doubts about how much life has really changed for those whose land, livelihoods, and rights hang in the balance.
For 43-year-old Samuel Ssenkinga of Kiyinja Village in Kiruuma Sub-county, Kasolokamponye Parish, Mubende District, the National Action Plan’s impact is not a distant policy debate—it is deeply personal.
Ssenkinga recounts how, in March 2017, he was attacked after being called by a manager from Formosa Farms, a tree-planting project in the area. He had lived on that land for over thirty years.
“I was born on the land and had spent over 30 years on it before being evicted. On 17th March of 2017, their [Formosa] manager called me asking where I was and requested that we meet up because he had something to tell me, which I agreed to,” he said.
On his way to the meeting, he says, workers from the company allegedly ambushed him.
“Before I could reach where I was going, I was attacked by 17 men; they all had knives, and they stopped me, and they beat me, which has caused injuries up to date,” he said.
Nearly a decade on, Ssenkinga still bears the scars of the conflict. Seventeen acres of his land have vanished, and justice remains a distant hope.
“We didn’t know about the project and were not consulted. Seventeen acres of my land were taken, and I was left with nothing,” he said.
Ssenkinga is just one among many Mubende residents raising alarms over land seized for Formosa Farms’ vast eucalyptus, pine, and macadamia plantations. The company has been accused by communities and civil society of evictions, aggressive land grabs, and violence. Formosa Farms is a subsidiary of Quality Parts, both owned by Taiwanese investor Martin Chang and Ugandan Anna Kyoheirwe.
His experience is just one of many that Witness Radio has chronicled while monitoring land evictions and human rights struggles across Uganda. The organization observes that concerns about consultation, participation, land rights, and access to remedy continue to echo through communities touched by development projects.
At the dialogue, Witness Radio’s Executive Director Jeff Wokulira Ssebaggala painted a picture of a nation wrestling with sweeping displacement and land loss linked to development projects, with smallholder farmers shouldering the heaviest burden.
He emphasized that many of these hardships stem from shallow consultations and the failure to genuinely involve communities in shaping the projects that transform their lives.
“The aspect of development tends to be lost along the way. Instead of bringing development, people see these projects as a curse. They do not speak well about these projects, which threatens their sustainability.” He added.
Mr. Ssebaggala added that this issue cuts across sectors such as agribusiness, mining, and infrastructure, where smallholder farmers’ voices are often faint and seldom heard in decision-making.
“Their voices are difficult to hear because they are remote and, as you know, we are NGOs and cannot reach everybody,” he said.
The government’s own assessment, however, highlights areas of progress. At the dialogue, Dekura Caroline, Principal Social Development Officer in the Ministry of Gender, shared findings from five years of the National Action Plan’s implementation. She noted that communities are now more aware of their rights when dealing with businesses.
She explained that communities increasingly understand their rights deserve protection, while businesses are beginning to recognize their duty to respect human rights in their operations and services.
During her presentation, she cited examples from different regions where communities were beginning to see results from efforts to strengthen their rights and access to remedies.
In the Busoga region, she observed that more people are growing sugarcane after earlier worries about fair payment discouraged them. She also highlighted the Albertine region, where workers and communities once faced frequent accidents and poor working conditions.
“In the Albertine region in Kikuube District, people used to get involved in accidents, and the work environment was unfriendly. But today, the community advocates for their rights, and business owners know they must protect people’s rights even while advancing businesses.” She added.
“We have built the capacity of existing structures at local governments. When cases arise, they are reported to local governments or our partners on the ground who report to the Uganda Human Rights Commission. The Equal Opportunities Commission also helps follow up when remedies are not concluded.” She further added.
Mr. Ssebaggala points to a major barrier: genuine participation. He notes some project implementers present agreements and documents in English, even when the intended signatories may not understand the language.
“We have experience where partnerships and MOUs are signed between out-growers and project implementers, but they are in English. When asked if they understand what they signed, they say they were told whatever is there is okay with them.”
He described this language barrier as a major spark for land disputes between communities and project implementers.
“The issue of language is very important because when communities do not understand these projects, they cannot support them or understand how the projects will benefit them,” he said.
The ministry insists it is working to boost community participation and accountability. Mr. Benard Mujuni, Commissioner for Equity and Rights at the MGLSD, said the ministry is crafting a national framework to ensure communities have a real voice in decision-making and that all actors can be held accountable.
He addedHe added that the government has created a community stakeholder engagement guideline to ensure communities move beyond token consultation and truly participate in development processes. The government has developed a community stakeholder engagement guideline to help ensure people aren’t just consulted. But they are effectively consulted to participate in the development process.” He mentioned.
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The Fight for Climate Justice: African Women at the Forefront
Published
3 days agoon
September 23, 2026
By the Witness Radio Team.
Across Africa, women are the backbone of food systems, households, and rural economies. Yet the land, water, and natural resources they rely on face growing threats from climate change and relentless development.
According to the Food and Agriculture Organization (FAO), 76 percent of working women in sub-Saharan Africa are employed in agrifood systems, the largest share of any region in the world. In rural areas, women are four times more likely than men to engage in off-farm work. Their contribution goes beyond paid employment to unpaid activities like fetching water, caring for children and older people, and supporting household food security.
As development projects multiply and droughts, floods, land degradation, rising temperatures, and shifting rainfall patterns worsen, the foundations of these livelihoods are becoming alarmingly fragile.
For millions across Africa, climate change is not just an environmental concern. It is a daily struggle for food, land, water, income, health, and survival.
Yet women are not simply bearing the brunt of these impacts. Across the continent, they are mobilizing, crafting their own solutions, and demanding a seat at the table where decisions are made.
From 5–8 October 2026, more than 75 women community leaders, activists, civil society organizations and allies from across West and Central Africa will gather in Yaoundé, Cameroon, for the fourth regional Women’s Climate Assembly (WCA).
Co-hosted by Green Development Advocates, WoMin African Alliance, and partners, the event will unite women in their fight against exploitative industries and misleading climate solutions. Under the banner “Our lands, our voices: African women united for climate justice and reparations,” the Assembly aims to connect struggles over land, forests, water, seeds, food, and natural resources into a powerful movement for climate justice.
This gathering seeks to fortify a Pan-African ecofeminist movement, nurture women’s leadership, forge collective strategies for climate justice, defend food sovereignty and sustainable resource management, and amplify demands for climate reparations.
It will also open space for women to share grassroots solutions, from seed conservation and mangrove stewardship to processing natural products and safeguarding traditional ecological wisdom.
Bela Marie Victorine, a participant from Cameroon, says the Assembly offers women from different countries an opportunity to learn from the experiences of communities affected by major development projects.
“The Women’s Climate Assembly taking place in Cameroon will allow women from other countries to experience firsthand the realities of Cameroonian women’s lives impacted by major projects and how they overcome these challenges.”
The Assembly takes place in Cameroon, where communities have long faced the pressures of large-scale land grabs and sprawling industrial oil palm plantations.
Since the late 2000s, the Cameroonian government has supported the expansion of industrial oil palm cultivation as part of efforts to promote investment, employment and economic growth.
For rural communities where most arable land has been handed over to agricultural industries, these developments bring profound consequences. The loss of land threatens livelihoods and the cultural, social, and political bonds tied to their territories, while raising serious environmental concerns.
Several petitions to the Cameroonian government have reported concerns about the effects of industrial oil palm expansion on women, including abuse, sexual harassment, persecution, and destruction of livelihoods. These effects reach far beyond plantations. Across Africa, communities are grappling with large-scale mining, oil and gas projects, and other forms of resource extraction. For those whose lives depend on land, forests, and water, these projects add new burdens to communities already struggling with climate upheaval.
In Africa, climate impacts are already being felt. The World Meteorological Organization’s State of the Climate in Africa 2025 reported that climate- and weather-related hazards affected at least 13 million people. It caused more than 3,000 reported deaths across Africa in 2025.
The Assembly’s organizers challenge who should bear the financial and social burdens of the climate crisis. They insist African communities must not pay for a disaster they did little to cause. They call for climate finance that delivers real resources for loss and damage, adaptation, ecosystem restoration, and community-driven alternatives. This builds on the legacy of previous gatherings in Nigeria and Senegal. Organizers now envision transforming this platform into a lasting space for action at local, national, subregional, and Pan-African levels.
The goal is to ensure women on the front lines of climate and environmental struggles have a lasting space to organize, share experiences, and shape the climate conversation. The Assembly will feature discussions on the climate crisis and women’s resistance, food sovereignty and seed protection, defending the Congo Basin forests, feminist advocacy, climate debt and reparations, and the expansion of oil and gas.
The Assembly will also feature hands-on education and practical exchanges on seed conservation, mangrove management, processing natural products, and preserving traditional ecological wisdom.
According to Abbie Freeman from Liberia, bringing these lived experiences into climate decision-making is central to the Assembly.
“Participating in the Women’s Climate Assembly gives me a platform to share my community’s experiences and learn from other African women. I believe our voices and lived experiences must be part of climate decisions.” She added.
The Yaoundé gathering is not just about recording the impacts of climate change. It is about building connections among women facing diverse environmental and economic pressures and creating collective strategies for land, livelihoods, and natural resources.
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MEDIA FOR CHANGE NETWORK
Young people and agriculture: Step into the world of Ugandan NGO ESAFF, where a new generation in schools is being inspired to reimagine farming, celebrate wholesome food, and become passionate advocates for food sovereignty.
Published
4 days agoon
September 22, 2026
By the Witness Radio team
On September 17th, 2026, the Witness Radio team visited Namugongo Kyoto Foyers de Charite in Kampala, Uganda, where the grounds buzzed with excitement as schools set up camp. Pupils and students were passionately rehearsing for the grand finale of the Agroecology Poem Writing Competition, an event brought to life by ESAFF Uganda.
ESAFF believes that blending poetry, agroecology, and lessons on healthy food into school life helps students rekindle their bond with agriculture. This raises a bigger question: can Uganda ignite a passion in its youth to see farming as more than a traditional occupation, especially when agriculture pulses at the heart of the nation’s food system and sustains millions? All too often, the image of farming presented to young people misses the exciting opportunities and innovations transforming the field.
ESAFF observes that many still view agriculture as a last resort, missing its vital role as the backbone of most Ugandans’ livelihoods. Transforming how young people connect with farming begins by redefining what agriculture truly represents.
Fueled by this vision, ESAFF Uganda launched Agroecology Clubs in schools, inviting students to dive into sustainable food production, nurture soil health, celebrate biodiversity, and master the art of caring for the earth’s resources.
According to ESAFF Uganda, 245 poems were submitted before finalists from different parts of the country gathered for the national competition.
Among the sea of eager competitors from every corner of the country, one student shone brightly: Ssendawula Mesach, a Primary Six pupil from Lisa Junior School in Mukono district. Rather than gripping a hoe or tending a garden, he clutched a poem he had lovingly crafted, refined, and memorized over weeks of dedication.
For Ssendawula, the competition was more than a personal test; it was a chance to explore a topic blossoming in schools: the story of food’s journey from farm to table, agriculture’s impact on the environment, and the hope sustainable farming brings for tomorrow.
Before being crowned winner of the primary school category, Ssendawula spoke about the countless hours he poured into practice, encouraging his peers to pour their passion into future competitions. Meanwhile, Doreen Anzoa of St. Mary Asumpta Girls in Adjumani claimed victory in the secondary category.
This year’s competition celebrated the theme “Agroecology in Action: Promoting Healthy School Diets,” intertwining agriculture, nutrition, and environmental stewardship in the lively tapestry of school life.
“The poetry competition offers another way of bringing those ideas into the classroom. Rather than simply teaching learners about agriculture, it allows them to interpret and communicate what they are learning in their own words,” Nancy Mugimba, ESAFF Uganda’s National Coordinator, said. She added that involving young people is important to improve their knowledge about sustainable food production and ensure environmental protection is passed from one generation to the next.
“The young generation is needed because we need all ages to steward agroecology. It should not disappear with our forefathers,” Mugimba says.
She also challenges the perception that agroecology is primitive, arguing that indigenous seeds and local knowledge remain important to sustainable food production.
“Many people think that agroecology is primitive, but I beg to differ,” she says. “It is viewed as primitive because it seems like we are trying to keep things that everybody is trying to throw away, for example, indigenous seeds.”
According to Mugimba, the poetry competition is not simply about writing or winning. It encourages learners to think about the food they eat, where it comes from, and the relationship between farming and the environment.
“The poem is just an innovative way of helping the students to communicate their ideas on how best they understand agroecology and its benefits to the environment,” she says.
Government officials at the competition also wrestled with how young people perceive agriculture today.
Sande Bob George, the Ministry of Agriculture, Animal Industry and Fisheries’ National Focal Point Person for Organic Agriculture and Agroecology, said students’ poems and demonstrations reflected a generational shift in how agriculture can be understood, away from seeing it as punishment and towards viewing it as a source of livelihood, income and technology.
This shift is crucial in a country where agriculture anchors both livelihoods and food security. Young people are now urged to explore a growing spectrum of careers. Agriculture stands as the backbone of national development, employing over 70 percent of the population, most of whom live in rural areas, according to the United Nations Food and Agriculture Organization (FAO).
Mr. Hakim Baliraine, the National Chairperson of ESAFF Uganda, says the competition should therefore not be reduced to an extracurricular activity or a contest for trophies.
“This poem competition is not just for competition, but to widen and ensure we understand our food system and open our eyes to find solutions,” Baliraine said.
The national competition united over 30 school representatives, teachers, patrons, agroecology champions, and experts from districts such as Gulu, Fort Portal, Adjumani, Apac, Namisindwa, Mityana, and beyond.
The competition has grown remarkably since its inception. ESAFF Uganda shared that the Schools’ Agroecology Poem Writing Competition began in 2023 in Mbale with 10 participating schools. The second edition, launched in Mityana, drew 1,023 students from 32 institutions, including 18 secondary and 14 primary schools.
By the third edition, 41 schools joined in, with 19 secondary and 22 primary schools contributing over 570 poems.
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