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A call for civil disobedience against the privatisation of peasant seeds

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For thousands of years, communities have nurtured and taken care of the crops and seeds that sustain us. Seeds are part of human history, work and knowledge systems, and our relationship with them is a never-ending conversation of care. This mutual nurturing has given rise to specific ways of cultivating, sharing, feeding and healing that are linked to community norms, responsibilities, obligations and rights.

People’s freedom to work with seeds hinges on the responsibility of communities who defend and maintain them, who care for them and enjoy the goods they provide. And this freedom is under threat.

Today there is a strong assault on people’s seeds. It comes from the drive to regulate, standardise and privatise seeds to expand markets for corporations. This is done through plant breeders’ rights and patent laws, as well as seed certification schemes, variety registers and marketing laws. Whatever the form, it is about legalising abuse, dispossession and devastation.

Today’s attack on seeds aims to put an end to peasant and Indigenous agriculture, an end to independent food production. Where peasant food sovereignty prevails, it is difficult to turn us into cheap and dependent labour, people without territory and without history. We face a coordinated political and technocratic crusade to impose uniform and rigid laws and regulations in favour of agroindustry. There is a determined effort to discredit people’s historical practices and ancestral indigenous peasant knowledge in order to make us dependent on corporations. Communities who have resisted have faced criminalisation, repression, and even imprisonment

Whether in Africa, Asia, Europe or the Americas, communities are fighting this pressure and we are united and mobilised to actively support them.

In Benin, social movements have stopped the national parliament from discussing a law proposal to join UPOV, the Union for the Protection of New Plant Varieties. UPOV sets global standards for seed privatisation in favour of transnationals like Monsanto/Bayer, Syngenta and Corteva.

– In Guatemala, Indigenous peoples are in the streets demanding that their government’s proposed bill to adopt UPOV standards be scrapped as well. They call it “the Monsanto Law” and its rejection is part of an ongoing nationwide strike.

– In El Salvador, Guatemala and Honduras, groups are working together to prevent the adoption of a new ruling that would open the doors to genetically modified seeds in all three countries at once.

– In Thailand, civil society organisations are fighting hard against free trade agreements that impose UPOV instead of protecting the rights of farmers and other rural communities to maintain and use their local seeds.

-In Indonesia, farmers and civil society organisations continue to reject UPOV, which is being imposed through free trade negotiations and under pressure from countries like Japan. https://www.youtube.com/watch?v=J4pD_yZG1lc

-In the Philippines, farmers, scientists, concerned citizens and civil society organizations filed an environmental case to the Supreme Court to stop the commercial propagation of the genetically modified golden rice that is patented by Syngenta and other agrochemical corporations. Moreover, Filipino farmers are spearheading the fight for the recognition and strengthening of farmers’ rights to seeds and farmers’ seed system by forwarding seed commoning as an alternative to the UPOV-like laws in the country.

– Internationally, peasant and other social movements are also trying to get the UN Declaration on the Rights of Peasants and Other People Working in Rural Areas (UNDROP) translated into enforceable national laws.

We are determined to resist the dispossession of seeds from the hands of the people. We vigorously oppose registration, certification, patenting and marketing schemes, treaties, conventions, national and international laws and legal frameworks such as UPOV and other seed laws that promote the dispossession of the common goods and knowledge of our peoples.

We, as peoples in resistance, guardians of the seeds, will continue keeping, sharing and reproducing our seeds so our presence will germinate from our roots.

Signatories (Only organisation name displayed):

ABSDD/Slow Food

Burkina Faso

Acción Comunal

Colombia

ACDIC

Cameroun

AFSA

Africa region

agrarinfo.ch

Switzerland

AgriMovement

Lebanon

AIFFRS

India

AKban Mague

Colombia

Alexander von Humboldt Foundation

USA

A lo Verde Escuela de Huertos Agroecologicos

Ecuador

Alliance pour le Développement Durable et pour l’Environnement

Côte d’Ivoire

Alliance for Sustainable and Holistic Agriculture

India

Amigos unidos con amor hojas de agricultura

Colombia

Anti-mining struggle committee

India.

ANAGAVEC

Ecuador

APBREBES

Global/Switzerland

Aravali Bachao

India

ARBA (Asociación para la recuperación del bosque autóctono)

Spain

Aseas

Colombia

Asoproorgànicos

Colombia

Association des Jeunes Agriculteurs de la Casamance

Senegal

Asociación de mujeres unidas por el desarrollo juanchopuquio encañada

Peru

Asociación Ecoaldea Aldeafeliz

Colombia

Asociacion Agroecologia y Fe

Bolivia

Asociación PROBIVIR

Colombia

Association pour la Défense de l’environnement et des Consommateurs (ADEC)

Sénégal

Asociación Shuar Sharup de cuidado y protección de semillas.

Ecuador

Association Sénégalaise des Producteurs de Semences Paysannes

Senegal

Association Tunisienne de Permaculture

Tunisie

Atukpamba y Red de Guardianes de Semillas de Ecuador

Ecuador

Audace Institut Afrique

Côte d’Ivoire

Bangladesh Agricultural Farm Labour Federation (BAFLF)

Bangladesh

Badabon Sangho

Bangladesh

Bendito Prashadam

Colombia

BioThai

Thailand

Biodiversity and Biosafety Association of Kenya

Kenya

Biodiversity Information Box

Japan

Biowatch South Africa

South Africa

Bhartiya Kisan Union (BKU)

India

Building Futures

USA

Cabildo Indígena de la cuenca del Río Guabas

Colombia

Cámara Verde de la Amazorinoquía

Colombia

Campesinos construyendo futuro

Colombia

Caritas Diocese of Malakal (CDoM)

South Sudan

Casa de semillas El Origen

Colombia

CCPA

Sénégal

CEIP

Colombia

CENDA

Bolivia

CERAI

Spain

Chile Mejor sin TLC

Chile

Chilis on Wheels

United States

C.netzero

DRC

City Mouse Garden

United States

COAG

Spain

Coati

Colombia

Cocapeutas Cooperatica Mujeres Medicina

Peru

Colectiva de mujeres Muralistas

Colombia

Colectivo Agroecológico Del Ecuador

Ecuador

Colectivo Cultura Saravita

Colombia

Colectivo por la Autonomía / Saberes Locales

México

Colombia Humana

Colombia

Colectivo Minga de soberanía alimentaria deChia

Colombia

Colectivo Semilla Negra

México

Colectivo Xiegua

Colombia

Comité de Derechos Humanos de la Sierra Norte de Veracruz

México

Comité Ouest Africain des semences Paysannes

West Africa

Commission of Charity and Social Actions – Caritas Dalat

Viet Nam

Comunidad Moneda Luna

Colombia

Comunidad Rural de la Buitrera

Colombia

comunidad kishuar Amazanga

Ecuador

Cooperativa Huacal

México

Coordinadora Ambiental Popular de Santa Rosa de Cabal

Colombia

COPAGEN

West Africa

CORDES MAELA RENAF

Colombia

Corpalabra

Colombia

CORPONIMA

Colombia

Corporación Aluna

Colombia

Corporación Creare Social

Colombia

Corporación Compromiso

Colombia

Corporacion Frutos de Utopía

Colombia

Corporación Síntesis

Colombia

Corredor biológico Montes del aguacate costa Rica

Costa Rica

CREATE

INDIA

CSRD

India

CSFdeepinnerMusic

Netherlands

Cuatro Rumbos Para Ti

México

CULTIVISA

Colombia

Cultivo Lo Nuestro

Colombia

Custodios de Semillas Ancestrales

Colombia

Darbar Sahitya Sansada

India

DESMI, A.C.

México

Ecofeminisarte

Colombia

Ecosinergia

Colombia

EdibleBristol

UK

El Jilote, SPG

México

Enda Pronat

Senegal

ESAL

Colombia

Escuela de Líderesas del Ecuador, y mujeres por el cambio, y defensa por la salud de los pueblos

Ecuador

Evobiota Consultancy Corporation

Philippines

Extinction Rebellion València

España

FAEB / Federation Agroecologique du Benin

BENIN

FIAN Indonesia

Indonesia

Finca Carrizales

Colombia

Frente de lucha Ambiental Delia Villalba

Uruguay

Friends of the Earth Nigeria

Nigeria

Fundacion Ambiental

Colombia

Fundacion Avá

Argentina

Fundación Julia Márquez

Colombia

Fundacion Biosistemas Integrados

Uruguay

Fundación la COSMOPOLITANA

Colombia

Fundacion Luna Arte

Colombia

Fundación Runakawsai

Ecuador

Gealac

Peru

Gender Justice

Zambia

Glesi

Netherlands

Good Food Community

Philippines

GRAIN

International

Grassroots klimaatboerderij

Belgium

Grassroots Trust

Zambia

Groupe d’action Écologique pour le développement intégral

RDC

Grow Local Colorado

United States

Grupo Allpa

Ecuador

Grupo Raquira Silvestre SAS

Colombia

Grupo Semillas

Colombia

HEKS Swiss Church Cooperation

Switzerland

Humaine

Belgique

Huerta comunitaria y Jardín Polinizador Con Ojos de Amor

Colombia

Huerta Marsella

Bogota

Huertas Swa Cho

Colombia

Huerto Agroecológico Atemajac

México

Incredible Edible Lambeth

United Kingdom

Indigenous Women and Girls Initiative

Kenya

Instituto Agroecológico Latinoamericano México

México

Instituto Humanitas

Perú

ISRA

Sénégal

JAL Diviso

Colombia

Joint Action for Water

India

Junta de agua vereda laureles

Colombia

JVE Côte d’Ivoire

Côte d’Ivoire

Kikandwa Environmental Association

Uganda

Laboratorio de Tierras

Ecuador

La Via Campesina East and Southern Africa

Zimbabwe

La Tucaneta

Colombia

Lapapaya

Colombia

La Cité Idéale

Burkina Faso

La Cuica Cósmica

Ecuador

La Savia

Colombia

Les amis de la Terre

Togo

Lideresa social

Colombia

Kansas interfaith Action

USA

Karnataka State Farmers Association (KRRS)

India

Malaysian Food Sovereignty Forum (FKMM)

Malaysia

MASIPAG

Philippines

Mesa Departamental de Diálogo y Concertación Agraría, Étnica y Popular de Nariño

Methods Lab

United States

MINGAnet

Colombia

Mink’a Comunicación

Argentina

Mirachik

Ecuador

Mouvement d’Action Paysanne

Belgium

Mouvement des jeunes pour l’agriculture,l’agroécologique,et Agro pastorale (M.J.A.A.P)

R.D.Congo

Movement for Land and Agricultural Reform (MONLAR)

Sri Lanka

Movimiento Agroecológico de América Latina y el Caribe-MAELA

Colombia

Movimiento Campesino de Papaye

Haïti

Movimiento pacto histórico

Colombia

Movimiento Rural Cristiano

España

Mujeres que reverdecen

Colombia

Munsenga cooperative

Zambia

National Alliance for Agroecology The Gambia

Gambia

NeverEndingFood.org

Malawi

Ntaamba Hiinta Development Trust

Zambia

Ofraneh

Honduras

ojoVoz

Mexico

OK Seed Project

Japan

ONG YVEO

Côte d’Ivoire

Organisation des Ruraux pour une Agriculture Durable

Benin

Organización campesinos construyendo futuro (OCCF)

Colombia

Panitar Pally Unnyan Samiti

India

Paralegal Alliance Network

Zambia

Perkumpulan INISIATIF

Indonesia

Perkumpulan Kediri Bersama Rakyat (KIBAR)

Indonesia

Plataforma del País Valencià per un tren públic, social i sostenible que vertebre el territori i refrede el planeta

Spain

Primavera Zur

Colombia

Promotores ambientales del eje cafetero

Colombia

Proyecto agroecologico familiar y educativo ambiental sueño verde

Colombia

PTR Associates

USA

Punarchith

India

RADD

Cameroun

Radio Bénin

Bénin

RECHERCHE SANS FRONTIÈRES RSF

RD Congo

Red de Agricultores Urbanos Bogotá

Colombia

Red de consumo Responsable y consciente

Colombia

Red Colombiana de Agricultura Biológica de Antioquía

Colombia

Red de Custodia de Semillas Criollas y Nativas (CESTA)

Colombia

Red de foresteia análoga

Ecuador

Red de huertos agroecológicos de Cali

Colombia

Red de huertos urbanos

Colombia

Red de Resersvas / Resnatur

Colombia

Red de semillas criollas y nativas

Uruguay

Red de semillas libres de Colombia

Colombia

Red Distrital de Agricultores

Colombia

Red en defensa del Maiz

México

Red Kunagua

Colombia

Redmac

Colombia

REDMUNORCA

Colombia

Red de Pueblos Hermanos

Colombia

Red de jóvenes por la Agrobiodiversidad

Perú

Red Yuma

Colombia

Regional Schools and Colleges Permaculture

Kenya

Reservorio de Semillas Techotiva

Colombia

RESNATUR – Red de reservas

Colombia

Reseau JINUKUN

Benin

Resource Institute of Social Education

India

Salt Films

India

Sanwad

India

Save Earth Save Life Movement

India

Save Our Rice Campaign

India

Secretaria de educación de Bogotá

Colombia

Seed In A Box

Lebanon

Semillas de Nuestra Tierra

México

Semilla Nativa Colombia

Colombia

Semillas de Identidad – SWISSAID

Colombia

Serikat Buruh Migran Indonesia Kalbar

Indonesia

SERVIHUERTA

Colombia

Siyada network

Arab région

Société civile environnementale et agro-rurale du Congo

RDC

Sociedad libre y Neocampesina

Colombia

Soil if Cultures

New Zealand

South India Coordination Committee of Farmers Movements

India

SSN

England

Ssfafrica.com

Zambia and Africa

Sukrutham

India

Synergie Nationale des Paysans et Riverains du Cameroun

Cameroun

Tanzania Alliance for Biodiversity

Tanzania

Tamizhaga Vivasayigal Sangam

India

The Ecocene Project

India

The Failing Farmer

Tunisia

The Hummingbird Foundation

Kenya

The Sixth Element School

India

The Utopian Seed Project

USA

Tierra Fertil

Colombia

Tinto to go

Colombia

Tlalixpan, sobre la faz de la tierra

México

Unillanos

Colombia

Unión de Organizaciones de la Sierra Juárez Oaxaca

México

Union Démocratique de l’Agriculture

Maroc

Unión de Organizaciones de la Sierra Juárez Oaxaca

México

Unión nacional de organizaciones regionales campesinas

autónomas (UNORCA)

Mexico

Union Régionale des Associations Paysannes de DIOURBEL URAPD

Senegal

Uruguay Soberano

Uruguay

Waia Reserva Sagrada

Colombia

We Are the Solution

Senegal

West africa sea turtles conservation network

Côte d’Ivoire

WFDFFM

Indonesia

Wild Webcap

Australia

Women’s Alliance MN

United States

WMW/ATPA

Tunisie

xermoladas

Spain

Youth talk

RDC

Yuva Kaushal Vikas Mandal

India

Zambian Alliance for Agroecology and Biodiversity

Zambia

Source: GRAIN

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“Vacant Land” Narrative Fuels Dispossession and Ecological Crisis in Africa – New report.

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By Witness Radio team.

Over the years, the African continent has been damaged by the notion that it has vast and vacant land that is unused or underutilised, waiting to be transformed into industrial farms or profitable carbon markets. This myth, typical of the colonial era ideologies, has justified land grabs, mass displacements, and environmental destruction in the name of development and modernisation.

A new report by the Alliance for Food Sovereignty in Africa (AFSA) titled “Land Availability and Land-Use Changes in Africa (2025)” dismisses this narrative as misleading. Drawing on satellite data, field research, and interviews with farmers across Africa, including Zambia, Mozambique, South Africa, and Zimbabwe, the study reveals that far from being empty, Africa’s landscapes are multifunctional systems that sustain millions of lives.

“Much of the land labelled as “underutilised” is, in fact, used for grazing, shifting cultivation, gathering wild foods, spiritual practices, or is part of ecologically significant systems such as forests, wetlands, or savannahs. These uses are often invisible in formal land registries or economic metrics but are essential for local livelihoods and biodiversity. Moreover, the land often carries layered customary claims and is far from being available for simple expropriation,” says the report.

“Africa has seen three waves of dispossession, and we are in the midst of the third. The first was the alienation of land through conquest and annexation in the colonial period. In some parts of the continent, there have been reversals as part of national liberation struggles and the early independence era. But state developmentalism through the post-colonial period also brought about a second wave of state-driven land dispossession.” This historical context is crucial to understanding the current state of land rights and development in Africa. Said Ruth Hall, a professor at the Institute for Poverty, Land and Agrarian Studies (PLAS), at the University of the Western Cape in Cape Town, South Africa, during the official launch of the report.

The report further underestimates the assumption that smallholder farmers are unproductive and should be replaced with mechanised large-scale farming, leading to a loss of food sovereignty.

“The claim that small-scale farmers are incapable of feeding Africa is not supported by evidence. Africa has an estimated 33 million smallholder farmers, who manage 80% of the continent’s farmland and produce up to 80% of its food. Rather than being inefficient, small-scale agro-ecological farming offers numerous advantages: it is more labour-intensive, resilient to shocks, adaptable to local environments, and embedded in cultural and social life. Dismissing this sector in favour of large-scale, mechanised monocultures undermines food sovereignty, biodiversity, and rural employment.” Reads the Report.

The idea that industrial agriculture will lift millions out of poverty has not materialised. Instead, large-scale agribusiness projects have often concentrated land and wealth in the hands of elites and foreign investors. Job creation has been minimal, as modern farms rely heavily on machinery rather than human labour. Moreover, export-oriented agriculture prioritises global markets over local food security, leaving communities vulnerable to price fluctuations and shortages.

“The promise that agro-industrial expansion will create millions of decent jobs is historically and economically questionable. Agro-industrial models tend to displace labour through mechanisation and concentrate benefits in the hands of large companies. Most industrial agriculture jobs are seasonal, poorly paid, and insecure. In contrast, smallholder farming remains the primary source of employment across Africa, particularly for young people and women. The idea that technology-intensive farming will be a panacea for unemployment ignores the structural realities of African economies and the failures of previous industrialisation efforts.”

Additionally, the assumption that increasing yields and expanding markets will automatically improve food access overlooks the structural causes of food insecurity. People’s ability, particularly that of the poor and marginalised, to access nutritious food depends on land rights, income distribution, gender equity, and the functioning of political systems. In many countries, high agricultural productivity coexists with hunger and malnutrition because food systems are oriented towards export and profit rather than equitable distribution and local nourishment. It highlights the urgent need for equitable food distribution, making the audience more empathetic and aware of the issue.

Furthermore, technological fixes such as improved seeds, synthetic fertilizers, and irrigation are being promoted as solutions to Africa’s food insecurity, but evidence suggests otherwise. The Alliance for a Green Revolution in Africa (AGRA) spent over a decade pushing such technologies with little success; hunger actually increased in its target countries.

These high-input models overlook local ecological realities and structural inequalities, while increasing dependence on costly external inputs. As a result, smallholders often fall into debt and lose control over their own seeds and farming systems. It underscores the importance of understanding and respecting local ecological realities, making the audience feel more connected and responsible.

Africa is already experiencing an increased and accelerating squeeze on land due to competing demands including rapid population growth and urbanisation, Expansion of mining operations, especially for critical minerals like cobalt, lithium, and rare-earth elements, which are central to the global green transition, The proliferation of carbon-offset projects, often requiring vast tracts of land for afforestation or reforestation schemes that displace existing land users, Rising global demand for timber, which is increasing deforestation and land competition as well as Agricultural expansion for commodity crops, including large-scale plantations of palm oil, sugarcane, tobacco, and rubber.

“In East Africa, we see mass evictions, like the Maasai of Burunguru, forced from their ancestral territories in the name of conservation and tourism. In Central Africa, forests are cleared for mining of transitional minerals, destroying ecosystems and livelihoods. Women, a backbone of Africa’s food production, remain the most affected, and least consulted in decisions over land and resources and things that affect them.” Said Mariam Bassi Olsen from Friends of the Earth Nigeria, and a representative of the Alliance for Food Sovereignty in Africa.

The report urges a shift away from Africa’s high-tech, market-driven, land-intensive development model toward a just, sustainable, and locally grounded vision by promoting agroecology for food sovereignty, ecological renewal, and rural livelihoods, while reducing the need for land expansion through improved productivity, equitable food distribution, and reduced waste.

Additionally, a call is made for responsible urban planning, sustainable timber management, and reduced mineral demand through circular economies, as well as the legal recognition of customary land rights, especially for women and Indigenous peoples, and adherence to the principle of Free, Prior, and Informed Consent (FPIC) for all land investments.

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Uganda’s Army is on the spot for forcibly grabbing land for families in Pangero Chiefdom in Nebbi district.

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By the Witness Radio team.

Despite the challenges, the community in Koch Parish, Nebbi Sub-County, in Nebbi District, near the Congolese border, has shown remarkable resilience. The Army seized approximately 100 acres of land, including private buildings, that members of the local Koch community had used for over 150 years to establish an Army barracks. Their resilience in the face of such a significant loss is genuinely inspiring.

The UPDF, as described on its website, is a nonpartisan force, national in character, patriotic, professional, disciplined, productive, and subordinate to the civilian authority as established under the constitution. Furthermore, it states that its primary interest is to protect Uganda and Africa at large, providing a safe and secure environment in which all Ugandan citizens can live and prosper.

However, according to a whistleblower, when the UPDF seized their land, no military chiefs offered prior communication, consultation, compensation, or resettlement. Instead, Uganda’s national Army only occupied people’s land forcefully, and not even the section commanders offered an official explanation.

“Citizens just woke up to a massive Army deployment in their fields,” wrote a whistleblower in an exchange with Witness Radio.

The occupied area in Koch Parish is not just a piece of land, but a home to the members of the Pangero chiefdom. This community belongs to the Alur kingdom, which spans north-western Congo and western Uganda, north of Lake Albert.

The reality and daily life of the Pangero community, which typically lives in a closely connected and communal manner, have been significantly impacted by the loss of both private and communal land. Not only is the cultural identity associated with land and community life at risk, but access to cultural sites, such as the graves of ancestors, is now denied.

Members of the local community who resisted the unlawful seizure of their land were reported to have been harassed and defamed. Despite these challenges, they continue to fight for their rights, making negotiations with the UPDF significantly more challenging.

Beyond the human suffering, the takeover also raises serious legal questions under Ugandan land law. Under Ugandan law, this action by the UPDF constitutes an illegal act. In principle, the government and, by extension, the Army are entitled to take over land if it is in the public interest, and are subject to fairly compensating the landowners.

However, this is subject to the condition that their intention is clearly communicated in advance and that negotiations take place with the previous residents, resulting in a mutual agreement on the necessary and appropriate compensation.

When faced with community resistance, the Army was compelled to conduct a survey and valuation of the land occupied by the UPDF in 2023 and 2024.  However, land defenders in the area claim that the process was marred by irregularities in some cases, against the will and in the absence of many landowners.

“The community was also pressured by the Koch Land Committee responsible for the review. Despite that it was supposed to represent the local population, it was not democratically elected by consensus, as is tradition in Alur communities, and was comprised of an imposed elite.” A local defender told Witness Radio

At an announcement meeting facilitated by officials from the UPDF Land Board, their national surveyor, and the Commander of Koch Army Barracks on September 19, 2025, community members were compelled to sign documents for meager compensation for land that had been seized five years prior.

“Residents whose land was surveyed before were given two choices: To sell their land to the Army by accepting the offered compensation, or to refuse the UPDF’s offer. In the latter case, however, it would be necessary to contact the Army headquarters in Mbuya, which is far away, to assert one’s claims or submit a petition.” Says another defender. Despite signing for this money, as of the writing of this article, the community claims it had never received it, almost two months later.

Mr Opio Okech, who attended the meeting himself, disapproves that this equates to a forced decision to sell, as the further necessary measures seem almost impossible for those affected without legal knowledge or external support.

“The problem here from the government was to enter upon the land, stay for long without adequate awareness creation, then decide we are going nowhere. Come for compensation. This looks, smells, and walks like a forceful eviction, “he mentions.

The effects of forced land acquisition by the UPDF in Koch Parish pose a high risk of home and landlessness, rises in youth criminality, and recurring poverty, primarily affecting women and children. Furthermore, the dispersal of the traditional community of the Pangero chiefdom is most likely to result in a severe loss of cultural heritage.

The Ugandan government has a duty here to look after the needs of this traditional community beyond compensation. This could include providing alternative land on which the traditional communal way of life could continue.

Witness Radio had not received a response from Army spokesperson Mr. Felix Kulayigye regarding the land grab, despite several attempts. However, since the initial takeover in 2020, another land grab by the same agency is looming in the same Kochi community for the expansion of the Army barracks.

According to sources, the UPDF intends to acquire more than 1,000 acres in total, nearly half of Koch Parish, leaving residents in fear and uncertainty.

“People are now panicking because they have heard speculations that more land is being

targeted for expansion. They are concerned about the impunity of the national Army, since the land that was grabbed five years ago has not been paid for, and now there are reports that more than 1,000 acres of community land are being targeted.” Mr. Okello further revealed.

The fate of the Pangero chiefdom is not an isolated case. Across Uganda, communal lands belonging to traditional clans and kingdoms continue to face similar threats from investors and state actors. Although Ugandan law recognizes customary ownership, enforcement often remains weak, and those affected rarely have access to the information or resources needed to defend their rights.

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Seed Sovereignty: Most existing and emerging laws and policies on seeds are endangering seed saving and conservation on the African continent.

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By the Witness Radio team

In Africa, farmers and civil society organizations are urgently warning about the adverse effects of existing policies on agrobiodiversity. These policies aim to erode centuries-old traditions of seed saving and exchange, effectively undermining seed sovereignty and intensifying dependency on commercial seed companies.

The struggle over seed sovereignty, particularly the rights of smallholder farmers, has become one of the most pressing issues for the continent’s agricultural future. As governments introduce new seed laws, such as the proposed East African Seed and Plant Varieties Act Bill of 2024, the preservation of cultural seeds and the rights of smallholder farmers are at stake.

The Communications and Advocacy Officer at Kenya’s Seed Savers Network, Tabitha Munyeri, notes that this has heightened monoculture, thereby significantly reducing the focus on indigenous plant varieties.

“There’s a lot of loss of agrobiodiversity with people focussing on a few foods, a few crops, leaving out so many other essential crops that have sustained humankind for generations and it is also important because it is coming at a time where we are having a lot of also conversations around different seed laws that are coming up for example within the EAC  we see that there is the seed and plant varieties bill of 2024 and we are looking at it as a huge setback and there is need for us to create awareness around even the policies that exist.”

She further argues that there is a need to raise awareness and sensitise farmers to the existing policies so that they can understand their effects on agrobiodiversity.

“Even for Kenya we have been having punitive seed laws for the longest time but now we are happy that courts of law are reviewing the law, but we still think that there is need to create a lot of advocacy around the seed laws and what they really mean to farmers because some of them do not understand, some of them are not even interested but once they get to know what it means and the impacts that the laws have on them then they are also able to become more vocal and more involved in the process.” She says.

Farmers in Africa have been the custodians of agricultural biodiversity, developing and maintaining numerous varieties of crops that are suited to local soils and climates. However, over the last few decades, the focus on farming has drastically declined to a handful of “high-yield” crops and imported hybrid varieties, leaving out the diverse indigenous seeds that have sustained communities through droughts, pests, and diseases.

Munyeri warns that this decline in agrobiodiversity is accelerating, driven not merely by market pressures, but by restrictive laws that criminalise and discourage traditional seed-saving practices.

In Kenya, where smallholder farmers supply more than 80 percent of the country’s food, seed systems have long depended on the informal exchange of seeds within communities. Small-hold farmers have relied on these systems to share, adapt, and innovate with seeds suited to their local conditions. However, existing laws have tended to favour the formal sector, requiring seed certification, variety registration, and compliance with intellectual property protections that most small-scale farmers cannot afford.

The 2024 Seed and Plant Varieties Act Bill, currently under discussion in several East African countries, has sparked significant controversy. It seeks to modernize agriculture and align national systems with international standards. However, smallholder farmers and critics contend that it allows corporate control over genetic resources, limiting farmers’ autonomy and threatening biodiversity. Under such a framework, only registered seed varieties can be legally traded or exchanged, effectively outlawing the informal seed networks that have sustained rural communities for centuries.

If smallholder farmers lose their rights to exchange and cultivate indigenous varieties, they may also lose control over their food systems. Dependence on improved seeds necessitates purchasing new stock each planting season, eroding self-reliance and increasing vulnerability to market fluctuations.

This awareness gap is what the Seed Savers Network hopes to address. Through training programs and advocacy initiatives, including its recently concluded regional boot camp, the organization equips participants from across Africa with knowledge about seed laws, biodiversity, and policy engagement.

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