MEDIA FOR CHANGE NETWORK
A call for civil disobedience against the privatisation of peasant seeds
Published
2 years agoon

For thousands of years, communities have nurtured and taken care of the crops and seeds that sustain us. Seeds are part of human history, work and knowledge systems, and our relationship with them is a never-ending conversation of care. This mutual nurturing has given rise to specific ways of cultivating, sharing, feeding and healing that are linked to community norms, responsibilities, obligations and rights.
People’s freedom to work with seeds hinges on the responsibility of communities who defend and maintain them, who care for them and enjoy the goods they provide. And this freedom is under threat.
Today there is a strong assault on people’s seeds. It comes from the drive to regulate, standardise and privatise seeds to expand markets for corporations. This is done through plant breeders’ rights and patent laws, as well as seed certification schemes, variety registers and marketing laws. Whatever the form, it is about legalising abuse, dispossession and devastation.
Today’s attack on seeds aims to put an end to peasant and Indigenous agriculture, an end to independent food production. Where peasant food sovereignty prevails, it is difficult to turn us into cheap and dependent labour, people without territory and without history. We face a coordinated political and technocratic crusade to impose uniform and rigid laws and regulations in favour of agroindustry. There is a determined effort to discredit people’s historical practices and ancestral indigenous peasant knowledge in order to make us dependent on corporations. Communities who have resisted have faced criminalisation, repression, and even imprisonment
Whether in Africa, Asia, Europe or the Americas, communities are fighting this pressure and we are united and mobilised to actively support them.
– In Benin, social movements have stopped the national parliament from discussing a law proposal to join UPOV, the Union for the Protection of New Plant Varieties. UPOV sets global standards for seed privatisation in favour of transnationals like Monsanto/Bayer, Syngenta and Corteva.
– In Guatemala, Indigenous peoples are in the streets demanding that their government’s proposed bill to adopt UPOV standards be scrapped as well. They call it “the Monsanto Law” and its rejection is part of an ongoing nationwide strike.
– In El Salvador, Guatemala and Honduras, groups are working together to prevent the adoption of a new ruling that would open the doors to genetically modified seeds in all three countries at once.
– In Thailand, civil society organisations are fighting hard against free trade agreements that impose UPOV instead of protecting the rights of farmers and other rural communities to maintain and use their local seeds.
-In Indonesia, farmers and civil society organisations continue to reject UPOV, which is being imposed through free trade negotiations and under pressure from countries like Japan. https://www.youtube.com/watch?v=J4pD_yZG1lc
-In the Philippines, farmers, scientists, concerned citizens and civil society organizations filed an environmental case to the Supreme Court to stop the commercial propagation of the genetically modified golden rice that is patented by Syngenta and other agrochemical corporations. Moreover, Filipino farmers are spearheading the fight for the recognition and strengthening of farmers’ rights to seeds and farmers’ seed system by forwarding seed commoning as an alternative to the UPOV-like laws in the country.
– Internationally, peasant and other social movements are also trying to get the UN Declaration on the Rights of Peasants and Other People Working in Rural Areas (UNDROP) translated into enforceable national laws.
We are determined to resist the dispossession of seeds from the hands of the people. We vigorously oppose registration, certification, patenting and marketing schemes, treaties, conventions, national and international laws and legal frameworks such as UPOV and other seed laws that promote the dispossession of the common goods and knowledge of our peoples.
We, as peoples in resistance, guardians of the seeds, will continue keeping, sharing and reproducing our seeds so our presence will germinate from our roots.
Signatories (Only organisation name displayed):
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ABSDD/Slow Food |
Burkina Faso |
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Acción Comunal |
Colombia |
|
ACDIC |
Cameroun |
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AFSA |
Africa region |
|
Switzerland |
|
|
AgriMovement |
Lebanon |
|
AIFFRS |
India |
|
AKban Mague |
Colombia |
|
Alexander von Humboldt Foundation |
USA |
|
A lo Verde Escuela de Huertos Agroecologicos |
Ecuador |
|
Alliance pour le Développement Durable et pour l’Environnement |
Côte d’Ivoire |
|
Alliance for Sustainable and Holistic Agriculture |
India |
|
Amigos unidos con amor hojas de agricultura |
Colombia |
|
Anti-mining struggle committee |
India. |
|
ANAGAVEC |
Ecuador |
|
APBREBES |
Global/Switzerland |
|
Aravali Bachao |
India |
|
ARBA (Asociación para la recuperación del bosque autóctono) |
Spain |
|
Aseas |
Colombia |
|
Asoproorgànicos |
Colombia |
|
Association des Jeunes Agriculteurs de la Casamance |
Senegal |
|
Asociación de mujeres unidas por el desarrollo juanchopuquio encañada |
Peru |
|
Asociación Ecoaldea Aldeafeliz |
Colombia |
|
Asociacion Agroecologia y Fe |
Bolivia |
|
Asociación PROBIVIR |
Colombia |
|
Association pour la Défense de l’environnement et des Consommateurs (ADEC) |
Sénégal |
|
Asociación Shuar Sharup de cuidado y protección de semillas. |
Ecuador |
|
Association Sénégalaise des Producteurs de Semences Paysannes |
Senegal |
|
Association Tunisienne de Permaculture |
Tunisie |
|
Atukpamba y Red de Guardianes de Semillas de Ecuador |
Ecuador |
|
Audace Institut Afrique |
Côte d’Ivoire |
|
Bangladesh Agricultural Farm Labour Federation (BAFLF) |
Bangladesh |
|
Badabon Sangho |
Bangladesh |
|
Bendito Prashadam |
Colombia |
|
BioThai |
Thailand |
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Biodiversity and Biosafety Association of Kenya |
Kenya |
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Biodiversity Information Box |
Japan |
|
Biowatch South Africa |
South Africa |
|
Bhartiya Kisan Union (BKU) |
India |
|
Building Futures |
USA |
|
Cabildo Indígena de la cuenca del Río Guabas |
Colombia |
|
Cámara Verde de la Amazorinoquía |
Colombia |
|
Campesinos construyendo futuro |
Colombia |
|
Caritas Diocese of Malakal (CDoM) |
South Sudan |
|
Casa de semillas El Origen |
Colombia |
|
CCPA |
Sénégal |
|
CEIP |
Colombia |
|
CENDA |
Bolivia |
|
CERAI |
Spain |
|
Chile Mejor sin TLC |
Chile |
|
Chilis on Wheels |
United States |
|
C.netzero |
DRC |
|
City Mouse Garden |
United States |
|
COAG |
Spain |
|
Coati |
Colombia |
|
Cocapeutas Cooperatica Mujeres Medicina |
Peru |
|
Colectiva de mujeres Muralistas |
Colombia |
|
Colectivo Agroecológico Del Ecuador |
Ecuador |
|
Colectivo Cultura Saravita |
Colombia |
|
Colectivo por la Autonomía / Saberes Locales |
México |
|
Colombia Humana |
Colombia |
|
Colectivo Minga de soberanía alimentaria deChia |
Colombia |
|
Colectivo Semilla Negra |
México |
|
Colectivo Xiegua |
Colombia |
|
Comité de Derechos Humanos de la Sierra Norte de Veracruz |
México |
|
Comité Ouest Africain des semences Paysannes |
West Africa |
|
Commission of Charity and Social Actions – Caritas Dalat |
Viet Nam |
|
Comunidad Moneda Luna |
Colombia |
|
Comunidad Rural de la Buitrera |
Colombia |
|
comunidad kishuar Amazanga |
Ecuador |
|
Cooperativa Huacal |
México |
|
Coordinadora Ambiental Popular de Santa Rosa de Cabal |
Colombia |
|
COPAGEN |
West Africa |
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CORDES MAELA RENAF |
Colombia |
|
Corpalabra |
Colombia |
|
CORPONIMA |
Colombia |
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Corporación Aluna |
Colombia |
|
Corporación Creare Social |
Colombia |
|
Corporación Compromiso |
Colombia |
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Corporacion Frutos de Utopía |
Colombia |
|
Corporación Síntesis |
Colombia |
|
Corredor biológico Montes del aguacate costa Rica |
Costa Rica |
|
CREATE |
INDIA |
|
CSRD |
India |
|
CSFdeepinnerMusic |
Netherlands |
|
Cuatro Rumbos Para Ti |
México |
|
CULTIVISA |
Colombia |
|
Cultivo Lo Nuestro |
Colombia |
|
Custodios de Semillas Ancestrales |
Colombia |
|
Darbar Sahitya Sansada |
India |
|
DESMI, A.C. |
México |
|
Ecofeminisarte |
Colombia |
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Ecosinergia |
Colombia |
|
EdibleBristol |
UK |
|
El Jilote, SPG |
México |
|
Enda Pronat |
Senegal |
|
ESAL |
Colombia |
|
Escuela de Líderesas del Ecuador, y mujeres por el cambio, y defensa por la salud de los pueblos |
Ecuador |
|
Evobiota Consultancy Corporation |
Philippines |
|
Extinction Rebellion València |
España |
|
FAEB / Federation Agroecologique du Benin |
BENIN |
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FIAN Indonesia |
Indonesia |
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Finca Carrizales |
Colombia |
|
Frente de lucha Ambiental Delia Villalba |
Uruguay |
|
Friends of the Earth Nigeria |
Nigeria |
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Fundacion Ambiental |
Colombia |
|
Fundacion Avá |
Argentina |
|
Fundación Julia Márquez |
Colombia |
|
Fundacion Biosistemas Integrados |
Uruguay |
|
Fundación la COSMOPOLITANA |
Colombia |
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Fundacion Luna Arte |
Colombia |
|
Fundación Runakawsai |
Ecuador |
|
Gealac |
Peru |
|
Gender Justice |
Zambia |
|
Glesi |
Netherlands |
|
Good Food Community |
Philippines |
|
GRAIN |
International |
|
Grassroots klimaatboerderij |
Belgium |
|
Grassroots Trust |
Zambia |
|
Groupe d’action Écologique pour le développement intégral |
RDC |
|
Grow Local Colorado |
United States |
|
Grupo Allpa |
Ecuador |
|
Grupo Raquira Silvestre SAS |
Colombia |
|
Grupo Semillas |
Colombia |
|
HEKS Swiss Church Cooperation |
Switzerland |
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Humaine |
Belgique |
|
Huerta comunitaria y Jardín Polinizador Con Ojos de Amor |
Colombia |
|
Huerta Marsella |
Bogota |
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Huertas Swa Cho |
Colombia |
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Huerto Agroecológico Atemajac |
México |
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Incredible Edible Lambeth |
United Kingdom |
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Indigenous Women and Girls Initiative |
Kenya |
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Instituto Agroecológico Latinoamericano México |
México |
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Instituto Humanitas |
Perú |
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ISRA |
Sénégal |
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JAL Diviso |
Colombia |
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Joint Action for Water |
India |
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Junta de agua vereda laureles |
Colombia |
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JVE Côte d’Ivoire |
Côte d’Ivoire |
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Kikandwa Environmental Association |
Uganda |
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Laboratorio de Tierras |
Ecuador |
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La Via Campesina East and Southern Africa |
Zimbabwe |
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La Tucaneta |
Colombia |
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Lapapaya |
Colombia |
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La Cité Idéale |
Burkina Faso |
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La Cuica Cósmica |
Ecuador |
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La Savia |
Colombia |
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Les amis de la Terre |
Togo |
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Lideresa social |
Colombia |
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Kansas interfaith Action |
USA |
|
Karnataka State Farmers Association (KRRS) |
India |
|
Malaysian Food Sovereignty Forum (FKMM) |
Malaysia |
|
MASIPAG |
Philippines |
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Mesa Departamental de Diálogo y Concertación Agraría, Étnica y Popular de Nariño |
|
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Methods Lab |
United States |
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MINGAnet |
Colombia |
|
Mink’a Comunicación |
Argentina |
|
Mirachik |
Ecuador |
|
Mouvement d’Action Paysanne |
Belgium |
|
Mouvement des jeunes pour l’agriculture,l’agroécologique,et Agro pastorale (M.J.A.A.P) |
R.D.Congo |
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Movement for Land and Agricultural Reform (MONLAR) |
Sri Lanka |
|
Movimiento Agroecológico de América Latina y el Caribe-MAELA |
Colombia |
|
Movimiento Campesino de Papaye |
Haïti |
|
Movimiento pacto histórico |
Colombia |
|
Movimiento Rural Cristiano |
España |
|
Mujeres que reverdecen |
Colombia |
|
Munsenga cooperative |
Zambia |
|
National Alliance for Agroecology The Gambia |
Gambia |
|
Malawi |
|
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Ntaamba Hiinta Development Trust |
Zambia |
|
Ofraneh |
Honduras |
|
ojoVoz |
Mexico |
|
OK Seed Project |
Japan |
|
ONG YVEO |
Côte d’Ivoire |
|
Organisation des Ruraux pour une Agriculture Durable |
Benin |
|
Organización campesinos construyendo futuro (OCCF) |
Colombia |
|
Panitar Pally Unnyan Samiti |
India |
|
Paralegal Alliance Network |
Zambia |
|
Perkumpulan INISIATIF |
Indonesia |
|
Perkumpulan Kediri Bersama Rakyat (KIBAR) |
Indonesia |
|
Plataforma del País Valencià per un tren públic, social i sostenible que vertebre el territori i refrede el planeta |
Spain |
|
Primavera Zur |
Colombia |
|
Promotores ambientales del eje cafetero |
Colombia |
|
Proyecto agroecologico familiar y educativo ambiental sueño verde |
Colombia |
|
PTR Associates |
USA |
|
Punarchith |
India |
|
RADD |
Cameroun |
|
Radio Bénin |
Bénin |
|
RECHERCHE SANS FRONTIÈRES RSF |
RD Congo |
|
Red de Agricultores Urbanos Bogotá |
Colombia |
|
Red de consumo Responsable y consciente |
Colombia |
|
Red Colombiana de Agricultura Biológica de Antioquía |
Colombia |
|
Red de Custodia de Semillas Criollas y Nativas (CESTA) |
Colombia |
|
Red de foresteia análoga |
Ecuador |
|
Red de huertos agroecológicos de Cali |
Colombia |
|
Red de huertos urbanos |
Colombia |
|
Red de Resersvas / Resnatur |
Colombia |
|
Red de semillas criollas y nativas |
Uruguay |
|
Red de semillas libres de Colombia |
Colombia |
|
Red Distrital de Agricultores |
Colombia |
|
Red en defensa del Maiz |
México |
|
Red Kunagua |
Colombia |
|
Redmac |
Colombia |
|
REDMUNORCA |
Colombia |
|
Red de Pueblos Hermanos |
Colombia |
|
Red de jóvenes por la Agrobiodiversidad |
Perú |
|
Red Yuma |
Colombia |
|
Regional Schools and Colleges Permaculture |
Kenya |
|
Reservorio de Semillas Techotiva |
Colombia |
|
RESNATUR – Red de reservas |
Colombia |
|
Reseau JINUKUN |
Benin |
|
Resource Institute of Social Education |
India |
|
Salt Films |
India |
|
Sanwad |
India |
|
Save Earth Save Life Movement |
India |
|
Save Our Rice Campaign |
India |
|
Secretaria de educación de Bogotá |
Colombia |
|
Seed In A Box |
Lebanon |
|
Semillas de Nuestra Tierra |
México |
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Semilla Nativa Colombia |
Colombia |
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Semillas de Identidad – SWISSAID |
Colombia |
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Serikat Buruh Migran Indonesia Kalbar |
Indonesia |
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SERVIHUERTA |
Colombia |
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Siyada network |
Arab région |
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Société civile environnementale et agro-rurale du Congo |
RDC |
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Sociedad libre y Neocampesina |
Colombia |
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Soil if Cultures |
New Zealand |
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South India Coordination Committee of Farmers Movements |
India |
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SSN |
England |
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Zambia and Africa |
|
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Sukrutham |
India |
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Synergie Nationale des Paysans et Riverains du Cameroun |
Cameroun |
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Tanzania Alliance for Biodiversity |
Tanzania |
|
Tamizhaga Vivasayigal Sangam |
India |
|
The Ecocene Project |
India |
|
The Failing Farmer |
Tunisia |
|
The Hummingbird Foundation |
Kenya |
|
The Sixth Element School |
India |
|
The Utopian Seed Project |
USA |
|
Tierra Fertil |
Colombia |
|
Tinto to go |
Colombia |
|
Tlalixpan, sobre la faz de la tierra |
México |
|
Unillanos |
Colombia |
|
Unión de Organizaciones de la Sierra Juárez Oaxaca |
México |
|
Union Démocratique de l’Agriculture |
Maroc |
|
Unión de Organizaciones de la Sierra Juárez Oaxaca |
México |
|
Unión nacional de organizaciones regionales campesinas autónomas (UNORCA) |
Mexico |
|
Union Régionale des Associations Paysannes de DIOURBEL URAPD |
Senegal |
|
Uruguay Soberano |
Uruguay |
|
Waia Reserva Sagrada |
Colombia |
|
We Are the Solution |
Senegal |
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West africa sea turtles conservation network |
Côte d’Ivoire |
|
WFDFFM |
Indonesia |
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Wild Webcap |
Australia |
|
Women’s Alliance MN |
United States |
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WMW/ATPA |
Tunisie |
|
xermoladas |
Spain |
|
Youth talk |
RDC |
|
Yuva Kaushal Vikas Mandal |
India |
|
Zambian Alliance for Agroecology and Biodiversity |
Zambia |
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MEDIA FOR CHANGE NETWORK
“Vacant Land” Narrative Fuels Dispossession and Ecological Crisis in Africa – New report.
Published
2 days agoon
November 13, 2025
By Witness Radio team.
Over the years, the African continent has been damaged by the notion that it has vast and vacant land that is unused or underutilised, waiting to be transformed into industrial farms or profitable carbon markets. This myth, typical of the colonial era ideologies, has justified land grabs, mass displacements, and environmental destruction in the name of development and modernisation.
A new report by the Alliance for Food Sovereignty in Africa (AFSA) titled “Land Availability and Land-Use Changes in Africa (2025)” dismisses this narrative as misleading. Drawing on satellite data, field research, and interviews with farmers across Africa, including Zambia, Mozambique, South Africa, and Zimbabwe, the study reveals that far from being empty, Africa’s landscapes are multifunctional systems that sustain millions of lives.
“Much of the land labelled as “underutilised” is, in fact, used for grazing, shifting cultivation, gathering wild foods, spiritual practices, or is part of ecologically significant systems such as forests, wetlands, or savannahs. These uses are often invisible in formal land registries or economic metrics but are essential for local livelihoods and biodiversity. Moreover, the land often carries layered customary claims and is far from being available for simple expropriation,” says the report.
“Africa has seen three waves of dispossession, and we are in the midst of the third. The first was the alienation of land through conquest and annexation in the colonial period. In some parts of the continent, there have been reversals as part of national liberation struggles and the early independence era. But state developmentalism through the post-colonial period also brought about a second wave of state-driven land dispossession.” This historical context is crucial to understanding the current state of land rights and development in Africa. Said Ruth Hall, a professor at the Institute for Poverty, Land and Agrarian Studies (PLAS), at the University of the Western Cape in Cape Town, South Africa, during the official launch of the report.
The report further underestimates the assumption that smallholder farmers are unproductive and should be replaced with mechanised large-scale farming, leading to a loss of food sovereignty.
“The claim that small-scale farmers are incapable of feeding Africa is not supported by evidence. Africa has an estimated 33 million smallholder farmers, who manage 80% of the continent’s farmland and produce up to 80% of its food. Rather than being inefficient, small-scale agro-ecological farming offers numerous advantages: it is more labour-intensive, resilient to shocks, adaptable to local environments, and embedded in cultural and social life. Dismissing this sector in favour of large-scale, mechanised monocultures undermines food sovereignty, biodiversity, and rural employment.” Reads the Report.
The idea that industrial agriculture will lift millions out of poverty has not materialised. Instead, large-scale agribusiness projects have often concentrated land and wealth in the hands of elites and foreign investors. Job creation has been minimal, as modern farms rely heavily on machinery rather than human labour. Moreover, export-oriented agriculture prioritises global markets over local food security, leaving communities vulnerable to price fluctuations and shortages.
“The promise that agro-industrial expansion will create millions of decent jobs is historically and economically questionable. Agro-industrial models tend to displace labour through mechanisation and concentrate benefits in the hands of large companies. Most industrial agriculture jobs are seasonal, poorly paid, and insecure. In contrast, smallholder farming remains the primary source of employment across Africa, particularly for young people and women. The idea that technology-intensive farming will be a panacea for unemployment ignores the structural realities of African economies and the failures of previous industrialisation efforts.”
Additionally, the assumption that increasing yields and expanding markets will automatically improve food access overlooks the structural causes of food insecurity. People’s ability, particularly that of the poor and marginalised, to access nutritious food depends on land rights, income distribution, gender equity, and the functioning of political systems. In many countries, high agricultural productivity coexists with hunger and malnutrition because food systems are oriented towards export and profit rather than equitable distribution and local nourishment. It highlights the urgent need for equitable food distribution, making the audience more empathetic and aware of the issue.
Furthermore, technological fixes such as improved seeds, synthetic fertilizers, and irrigation are being promoted as solutions to Africa’s food insecurity, but evidence suggests otherwise. The Alliance for a Green Revolution in Africa (AGRA) spent over a decade pushing such technologies with little success; hunger actually increased in its target countries.
These high-input models overlook local ecological realities and structural inequalities, while increasing dependence on costly external inputs. As a result, smallholders often fall into debt and lose control over their own seeds and farming systems. It underscores the importance of understanding and respecting local ecological realities, making the audience feel more connected and responsible.
Africa is already experiencing an increased and accelerating squeeze on land due to competing demands including rapid population growth and urbanisation, Expansion of mining operations, especially for critical minerals like cobalt, lithium, and rare-earth elements, which are central to the global green transition, The proliferation of carbon-offset projects, often requiring vast tracts of land for afforestation or reforestation schemes that displace existing land users, Rising global demand for timber, which is increasing deforestation and land competition as well as Agricultural expansion for commodity crops, including large-scale plantations of palm oil, sugarcane, tobacco, and rubber.
“In East Africa, we see mass evictions, like the Maasai of Burunguru, forced from their ancestral territories in the name of conservation and tourism. In Central Africa, forests are cleared for mining of transitional minerals, destroying ecosystems and livelihoods. Women, a backbone of Africa’s food production, remain the most affected, and least consulted in decisions over land and resources and things that affect them.” Said Mariam Bassi Olsen from Friends of the Earth Nigeria, and a representative of the Alliance for Food Sovereignty in Africa.
The report urges a shift away from Africa’s high-tech, market-driven, land-intensive development model toward a just, sustainable, and locally grounded vision by promoting agroecology for food sovereignty, ecological renewal, and rural livelihoods, while reducing the need for land expansion through improved productivity, equitable food distribution, and reduced waste.
Additionally, a call is made for responsible urban planning, sustainable timber management, and reduced mineral demand through circular economies, as well as the legal recognition of customary land rights, especially for women and Indigenous peoples, and adherence to the principle of Free, Prior, and Informed Consent (FPIC) for all land investments.
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MEDIA FOR CHANGE NETWORK
Uganda’s Army is on the spot for forcibly grabbing land for families in Pangero Chiefdom in Nebbi district.
Published
2 days agoon
November 13, 2025
By the Witness Radio team.
Despite the challenges, the community in Koch Parish, Nebbi Sub-County, in Nebbi District, near the Congolese border, has shown remarkable resilience. The Army seized approximately 100 acres of land, including private buildings, that members of the local Koch community had used for over 150 years to establish an Army barracks. Their resilience in the face of such a significant loss is genuinely inspiring.
The UPDF, as described on its website, is a nonpartisan force, national in character, patriotic, professional, disciplined, productive, and subordinate to the civilian authority as established under the constitution. Furthermore, it states that its primary interest is to protect Uganda and Africa at large, providing a safe and secure environment in which all Ugandan citizens can live and prosper.
However, according to a whistleblower, when the UPDF seized their land, no military chiefs offered prior communication, consultation, compensation, or resettlement. Instead, Uganda’s national Army only occupied people’s land forcefully, and not even the section commanders offered an official explanation.
“Citizens just woke up to a massive Army deployment in their fields,” wrote a whistleblower in an exchange with Witness Radio.
The occupied area in Koch Parish is not just a piece of land, but a home to the members of the Pangero chiefdom. This community belongs to the Alur kingdom, which spans north-western Congo and western Uganda, north of Lake Albert.
The reality and daily life of the Pangero community, which typically lives in a closely connected and communal manner, have been significantly impacted by the loss of both private and communal land. Not only is the cultural identity associated with land and community life at risk, but access to cultural sites, such as the graves of ancestors, is now denied.
Members of the local community who resisted the unlawful seizure of their land were reported to have been harassed and defamed. Despite these challenges, they continue to fight for their rights, making negotiations with the UPDF significantly more challenging.
Beyond the human suffering, the takeover also raises serious legal questions under Ugandan land law. Under Ugandan law, this action by the UPDF constitutes an illegal act. In principle, the government and, by extension, the Army are entitled to take over land if it is in the public interest, and are subject to fairly compensating the landowners.
However, this is subject to the condition that their intention is clearly communicated in advance and that negotiations take place with the previous residents, resulting in a mutual agreement on the necessary and appropriate compensation.
When faced with community resistance, the Army was compelled to conduct a survey and valuation of the land occupied by the UPDF in 2023 and 2024. However, land defenders in the area claim that the process was marred by irregularities in some cases, against the will and in the absence of many landowners.
“The community was also pressured by the Koch Land Committee responsible for the review. Despite that it was supposed to represent the local population, it was not democratically elected by consensus, as is tradition in Alur communities, and was comprised of an imposed elite.” A local defender told Witness Radio
At an announcement meeting facilitated by officials from the UPDF Land Board, their national surveyor, and the Commander of Koch Army Barracks on September 19, 2025, community members were compelled to sign documents for meager compensation for land that had been seized five years prior.
“Residents whose land was surveyed before were given two choices: To sell their land to the Army by accepting the offered compensation, or to refuse the UPDF’s offer. In the latter case, however, it would be necessary to contact the Army headquarters in Mbuya, which is far away, to assert one’s claims or submit a petition.” Says another defender. Despite signing for this money, as of the writing of this article, the community claims it had never received it, almost two months later.
Mr Opio Okech, who attended the meeting himself, disapproves that this equates to a forced decision to sell, as the further necessary measures seem almost impossible for those affected without legal knowledge or external support.
“The problem here from the government was to enter upon the land, stay for long without adequate awareness creation, then decide we are going nowhere. Come for compensation. This looks, smells, and walks like a forceful eviction, “he mentions.
The effects of forced land acquisition by the UPDF in Koch Parish pose a high risk of home and landlessness, rises in youth criminality, and recurring poverty, primarily affecting women and children. Furthermore, the dispersal of the traditional community of the Pangero chiefdom is most likely to result in a severe loss of cultural heritage.
The Ugandan government has a duty here to look after the needs of this traditional community beyond compensation. This could include providing alternative land on which the traditional communal way of life could continue.
Witness Radio had not received a response from Army spokesperson Mr. Felix Kulayigye regarding the land grab, despite several attempts. However, since the initial takeover in 2020, another land grab by the same agency is looming in the same Kochi community for the expansion of the Army barracks.
According to sources, the UPDF intends to acquire more than 1,000 acres in total, nearly half of Koch Parish, leaving residents in fear and uncertainty.
“People are now panicking because they have heard speculations that more land is being
targeted for expansion. They are concerned about the impunity of the national Army, since the land that was grabbed five years ago has not been paid for, and now there are reports that more than 1,000 acres of community land are being targeted.” Mr. Okello further revealed.
The fate of the Pangero chiefdom is not an isolated case. Across Uganda, communal lands belonging to traditional clans and kingdoms continue to face similar threats from investors and state actors. Although Ugandan law recognizes customary ownership, enforcement often remains weak, and those affected rarely have access to the information or resources needed to defend their rights.
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MEDIA FOR CHANGE NETWORK
Seed Sovereignty: Most existing and emerging laws and policies on seeds are endangering seed saving and conservation on the African continent.
Published
4 days agoon
November 11, 2025
By the Witness Radio team
In Africa, farmers and civil society organizations are urgently warning about the adverse effects of existing policies on agrobiodiversity. These policies aim to erode centuries-old traditions of seed saving and exchange, effectively undermining seed sovereignty and intensifying dependency on commercial seed companies.
The struggle over seed sovereignty, particularly the rights of smallholder farmers, has become one of the most pressing issues for the continent’s agricultural future. As governments introduce new seed laws, such as the proposed East African Seed and Plant Varieties Act Bill of 2024, the preservation of cultural seeds and the rights of smallholder farmers are at stake.
The Communications and Advocacy Officer at Kenya’s Seed Savers Network, Tabitha Munyeri, notes that this has heightened monoculture, thereby significantly reducing the focus on indigenous plant varieties.
“There’s a lot of loss of agrobiodiversity with people focussing on a few foods, a few crops, leaving out so many other essential crops that have sustained humankind for generations and it is also important because it is coming at a time where we are having a lot of also conversations around different seed laws that are coming up for example within the EAC we see that there is the seed and plant varieties bill of 2024 and we are looking at it as a huge setback and there is need for us to create awareness around even the policies that exist.”
She further argues that there is a need to raise awareness and sensitise farmers to the existing policies so that they can understand their effects on agrobiodiversity.
“Even for Kenya we have been having punitive seed laws for the longest time but now we are happy that courts of law are reviewing the law, but we still think that there is need to create a lot of advocacy around the seed laws and what they really mean to farmers because some of them do not understand, some of them are not even interested but once they get to know what it means and the impacts that the laws have on them then they are also able to become more vocal and more involved in the process.” She says.
Farmers in Africa have been the custodians of agricultural biodiversity, developing and maintaining numerous varieties of crops that are suited to local soils and climates. However, over the last few decades, the focus on farming has drastically declined to a handful of “high-yield” crops and imported hybrid varieties, leaving out the diverse indigenous seeds that have sustained communities through droughts, pests, and diseases.
Munyeri warns that this decline in agrobiodiversity is accelerating, driven not merely by market pressures, but by restrictive laws that criminalise and discourage traditional seed-saving practices.
In Kenya, where smallholder farmers supply more than 80 percent of the country’s food, seed systems have long depended on the informal exchange of seeds within communities. Small-hold farmers have relied on these systems to share, adapt, and innovate with seeds suited to their local conditions. However, existing laws have tended to favour the formal sector, requiring seed certification, variety registration, and compliance with intellectual property protections that most small-scale farmers cannot afford.
The 2024 Seed and Plant Varieties Act Bill, currently under discussion in several East African countries, has sparked significant controversy. It seeks to modernize agriculture and align national systems with international standards. However, smallholder farmers and critics contend that it allows corporate control over genetic resources, limiting farmers’ autonomy and threatening biodiversity. Under such a framework, only registered seed varieties can be legally traded or exchanged, effectively outlawing the informal seed networks that have sustained rural communities for centuries.
If smallholder farmers lose their rights to exchange and cultivate indigenous varieties, they may also lose control over their food systems. Dependence on improved seeds necessitates purchasing new stock each planting season, eroding self-reliance and increasing vulnerability to market fluctuations.
This awareness gap is what the Seed Savers Network hopes to address. Through training programs and advocacy initiatives, including its recently concluded regional boot camp, the organization equips participants from across Africa with knowledge about seed laws, biodiversity, and policy engagement.
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