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Minority tribes demand inclusion into national setup

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JINJA | A group of the minority tribes have ramped up advocacy for a constitutional amendment seeking to be officially recognition as citizens of Uganda.

Members of the Ik ethnic minority tribes say they find difficulty to access essential government documents like land titles, national identification cards, passports coupled with hardship to access social services.

Uganda is home to a number of minority groups spread in different districts, some of these tribes are not legally recognised in the laws of the land

They are advocating for recognition through a constitutional amendment, since they can’t access some government programs and important documents of the land like national IDs, passports and land tittles.

Daniel Lokolo, a member of the IK community in Kabong District, says they find challenges in land ownership, since they live in forests and the laws of Uganda grant all forests rights to National Forestry Authority hence many of them have been evicted by government agencies like Uganda wildlife Authority and NFA yet forests have been their ancestral land since their origin.

“For generations we have been staying in mountains and forests but during demarcations by government agencies, they categorise our land as gazetted areas hence we can’t get lamd tittles on our land,” he said.

He added their great grand parents lived in forests for security reasons because they would evade attacks from Karamojangs and Turkana.

Stephanie Adupa, from the Tepeth/Soo community and the coordinator of Karamoja indigenous minority group, predicted their extinction if government doesn’t intervene.

“We the Soo of Mount Moroto we were evicted by government agencies and also the majority Karimojong also invaded our land hence we have nowhere to stay,” she said.

Chris Lopeyok Karenga, a civil rights activist and a member of the Mening group in Karamoja says minority groups should be catered for in terms of representation at different levels of government, including Sub County, district to Parliament.

“We also need our voices to be heard but we have no representatives at all levels, hence we want government to consider it,” he said

Paska Kerisha, from the Department of Peace and Justice in Moroto Catholic Diocese, says because minority groups are always isolated, they live in hard to reach areas like mountains and forests therefore, access to social services is still a challenge.

“For example, in Moroto, we have the Tepeth who live in the mountains, you find that their children face difficulties to access schools in lower areas, even medical services are inaccessible which has increased mortality rate of pregnant mothers and infant mortality in the communities,” she said.

During a stakeholders meeting in Jinja, officials from National Planning Authority said they working on modalities to ensure all their demands are catered for.

Sylvia Ngeyi, the coordinator of African Peer Review Commission, said they held a study in 2018 and some of their findings indicated that they the indigenous minority communities are facing a number of historical challenges hence government is coming up with strategies to address their challenges

Emmanuel Katumba, the head of Commission African Peer Review Commission, revealed that their findings indicate that majority of the minority groups are missing out on government programmes but they’re doing proper documentation and validation thereafter solutions shall be found.

He encourages the minority groups to embrace the forthcoming mass population and housing census where their details shall be captured accurately and they will be catered for in all spheres of life.

Notable among the marginalised tribes include Ik, Tepeth, Soo, Banyala, Batwa among others, whereas some are recognised in the constitution majority are not included.

Source: nilepost.co.ug

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More than 500 Masindi residents live in fear as a tycoon targets their land.

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By the Witness Radio team.

Kyamaiso, Masindi District: Katushabe Charles is one of hundreds facing uncertainty after a businessman claimed ownership of land they’ve occupied for decades.

“He has issued threats, arrested some of us, and warned us that he doesn’t want us on this land anymore,” Katushabe, a father of seven and village defense secretary, said, emphasizing the community’s fears of eviction and displacement.

In 2002, Katushabe bought 30 acres of land and took possession with the intention of practicing large-scale agriculture. “I acquired this land from the citizens of Kyamaiso village, and I have lived here for over a period of twenty-four years,” The 50-year-old caretaker of a family of 9 told our journalist.

On his land, he says he grows sugarcane and other crops, such as cassava, which he sells to sustain his family. “I earn some good money from these crops, and I can ably take care of my children, pay their school fees, and look after my family.” He said.

Katushabe is among the 500 families whose survival is at risk after Masindi-based businessman Ahamed Ssewagudde surfaced claiming ownership of their land, on which they have lived for decades.

Witness Radio investigations reveal that the contested land spans 68.79 hectares (170 acres) and covers the villages of Kitinwa, Kyakatera, and Kyamaiso in the Kijunjubwa, Bikozi, and Bwijanga sub-counties.

Residents say some families have occupied the contested land since the 1960s, highlighting their deep roots and long-standing connection to the land.

Sylvia Karungi, a resident of Kyamaiso village, says the alleged land claimant does not have documents to prove ownership, building trust and confidence in the residents’ claims.

“He says he and his family own this land, but this is not true. We have been here for many years. They only have land in another village, Kyangamwoyo, but on this land, they have no proof of ownership,” she said.

Mr. Wobusoboozi Pius, another affected resident, accuses Ssewagudde of using the area police to intimidate and criminalize those opposing the alleged land grabbing.

“He first accused about eight individuals, claiming they had encroached on his land. He relies on police and courts, yet he does not have the rightful documents,” Wobusoboozi told Witness Radio.

However, Ahmed Ssewagudde maintains that his father acquired the land in 1968 and that the current occupants are encroachers who took advantage of his father’s absence.

He says the dispute is not new and has been in court for more than two decades.

“For over a period of twenty-three years, I have been in court with those people, and I have always won the cases, even though they do not want to accept the truth,” Ssewagudde said in an interview with our journalist. Ssewagudde added that evictions will proceed through legal channels.

“We are working on the legal process with my team to get the necessary documents and land title. We shall evict them because no one is above the law. I will only follow the directives of the court.” The tycoon told our journalist.

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Kiryandongo farmer accuses minister of grabbing 100-acre land

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Farmer Edward Balikagira at Kinyara II Village in Kigumba Sub-county in Kiryandongo District during an interview with Monitor. PHOTO/DAN WANDERA

A Kiryandongo farmer accuses Minister for Karamoja Affairs Peter Lokeris of illegally occupying his 100-acre plot, sparking a decades-long dispute now under State House scrutiny. Despite interventions, the conflict remains unresolved amid conflicting claims and documentation. Source: https://www.monitor.co.ug/uganda/news/national/kiryandongo-farmer-accuses-minister-of-grabbing-100-acre-land-5447308

Edward Balikagira from Kinyara II Village in Kiryandongo District alleges that Minister Peter Lokeris has forcefully taken over his 100-acre land, which he bought in 1996 from the late John Bitunda Bitagasa.

Balikagira holds a 1996 handwritten sale agreement in Runyoro, detailing payment of Shs170,000, 12 goats, a bicycle, and a blanket, witnessed by local land executives.

Lokeris rejects the accusations, stating he legally obtained the land in 1996 and has occupied it peacefully for over 20 years without issues. He questions Balikagira’s ownership documents.

Balikagira recounts that in 2007, as land committee chair, he negotiated with Lokeris for adjacent land at Shs500,000 per acre, but the deal fell through due to delays.

Tensions peaked in 2022 when Balikagira was arrested for alleged trespassing during the Covid-19 lockdown. A State House fact-finding meeting followed, where Lokeris reportedly admitted to applying for only 100 acres and agreed to return any excess.

A June 2022 State House letter to the Kiryandongo RDC, signed by Nathan Bwogi, halted all activities on the disputed land and noted ongoing fencing by Lokeris’s associates, warning of potential violence.

Despite this, Balikagira says the issue lingers without court action, citing the minister’s influence. Local leaders and the Deputy RDC confirm ongoing administrative reviews but no closure.

Land wrangles like this are rampant in Uganda, especially in Kiryandongo’s former ranch areas, with police reporting a surge in such cases.

Source: Daily Monitor

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“We are facing increased violent land dispossessions and climate injustices” – African women.

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By the Witness Radio Team

 

Stories of displacement, land loss, and resilience filled the room as 45 women from six African countries gathered for the East Africa Women’s Land and Climate Justice Convergence in Nairobi, organized to raise awareness and explore resistance strategies against land dispossession and climate injustice.

 

Representing communities from Kenya, Uganda, Tanzania, the Democratic Republic of Congo, Zimbabwe, and South Africa, the women came together not only to learn but also to speak, listen, heal, and feel the weight of their struggles, resisting destructive extractive projects and reclaiming what belongs to them, despite the immense impacts they have endured.

 

Africa is often described as having vast unused or underutilized land. This narrative has attracted investors, especially from the Global North, into large-scale industrial agriculture and other land-based investments. However, a 2025 report by the Alliance for Food Sovereignty in Africa (AFSA), PLAAS, and the Institute for Agriculture and Trade Policy challenged this claim, showing that such narratives have fueled large-scale land grabs, ecological destruction, and community dispossession across the continent.

 

In Uganda, the land eviction crisis has intensified due to increasing land-based investments that have dispossessed local communities with impunity, with oil development activities among them. According to human rights groups, this has led to more than 100,000 people in Uganda and Tanzania permanently losing their land to make way for the pipeline and related projects.

 

Jenniffer Kiiza, a resident of Hoima, is among those whose land was taken for oil development.

 

“The project has had severe negative impacts, especially on vulnerable groups like women,” she said, highlighting how delayed compensation, gender-based violence, and food insecurity disproportionately affect women and their families.

 

“We face dispossession, and sadly, we are paid very little money, which comes late and is no longer enough to buy land elsewhere. Hunger and malnutrition in adults and babies have increased, and this is affecting us as women and our families.” Kiiza added.

 

Kiiza has continued to speak out despite growing repression against dissent, advocating for justice for her community, especially women, even as opposing such mega-projects comes at a high cost.

 

“These developments have caused hunger, increased gender-based violence, family breakdowns, school dropouts, and early marriages. There has also been a rise in prostitution, as women struggle to provide for their children after losing their land.” She added.

 

Meanwhile, in Uganda alone, the Uganda Police’s Annual Crimes Report, 2025, released early April, recorded 663 cases of land fraud, an indicator of the country’s escalating land crisis.

 

In Zimbabwe’s Midlands province, particularly in Shurugwi, communities are facing similar challenges linked to mining activities, including land dispossession and environmental harm.

Jeyche Belenia, a women’s rights defender from a community affected by Unki Mine, shared her experience during the convergence.

 

“We are facing many challenges from the miners. Chinese investors are coming into our area and evicting us. They tell us to leave, and if we refuse, they come with bulldozers and destroy everything, including our homes. We are left with no shelter and nowhere to go,” she said.

She added that abandoned open pits left by mining companies have become deadly hazards.

 

“When it rains, the pits fill with water. Our livestock fall into them, and even our children have fallen in. We are losing both animals and lives, and the danger is ever-present,” She added.

 

Communities in Zimbabwe also report water pollution from mining activities, which threatens their health and livelihoods. “The water we use is our source of livelihood, serving domestic needs, drinking, and our animals. However, after consuming it, we have experienced illnesses like cholera, and pregnant women face severe complications,” she added.

 

Her revelations echo concerns raised at the 2025 Zimbabwe Alternative Mining Indaba (ZAMI). The 14th edition of the Indaba, convened by the Zimbabwe Environmental Law Organization (ZELO) and partners in September 2025, highlighted multiple challenges within a sector that contributes about 12% to 13.3% of the country’s Gross Domestic Product (GDP).

 

In its December 2025 communiqué, ZAMI noted that unsustainable resource extraction is driving widespread environmental damage, including water pollution, habitat loss, soil degradation, and deforestation.

 

It further pointed to displacement, inadequate compensation, and the absence of Free, Prior, and Informed Consent (FPIC), particularly affecting marginalized communities whose exclusion from governance processes has resulted in violence, disempowerment, and the entrenchment of poverty in resource-rich areas, worsened by weak oversight that has enabled environmental violations and illicit financial flows.

 

Amid these challenges affecting their communities, the women shared, the convergence concluded with a renewed sense of solidarity, forming a network of resilient women committed to defending Africa’s commons—land, forests, water, and cultural systems—now under increasing threat.

 

According to the organizers, the meeting was particularly significant in creating a platform for women to share lived realities that are often excluded from formal land governance discussions. Participants exchanged insights on the challenges they face and identified collective strategies to strengthen their land rights.

 

The convergence brought together women to reflect on their experiences with customary and communal land tenure systems. We will continue to build on this knowledge and strengthen solidarity plans at both national and regional levels with the women,” WoMin’s Sizaltina Cutaia told Witness Radio.

 

Participants described the gathering as a transformative learning space that not only exposed shared struggles but also equipped them with the skills and knowledge to defend their rights collectively.

 

“And a message I can give to a woman in the struggle is to keep fighting for her goal. She should not give up, but continue until she achieves what she wants. This cuts across countries and brings us together through networking. When we unite as women, we realize we share one goal—as mothers in our communities and countries—because land is our motherland,” said Sara Possass from the Kogiya Community.

 

Despite powerful companies taking over their land, women defenders say they are determined to continue resisting and reclaim what is rightfully theirs.

 

“We are fighting back so that we can reclaim our natural resources, including land and water. Many women are facing serious health challenges, including stress and stroke, as a result of these struggles. But we are not going back. We are fighting to reclaim our commons through demonstrations, cultural resistance, and petitions led by marginalized communities.” Jeyche mentioned.

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