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Cadastre disaster

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Brazil’s Cerrado region, the most biodiverse savannah in the world, is home to the geraizeiros, a native population of mixed Afro-Indigenous and European descent. Since their arrival in western Bahia over 200 years ago, the geraizeiros have lived in small villages in the savannah lowlands (baixões) and the plateaus (chapadas), cultivating the land with care and respect.

However, because many geraizeiros lack official deeds to the lands they live and work on, companies have recently been able to expand into the region and kick them off of the land they have occupied for decades. These companies laid claim to vast swaths of uncultivated land in the Cerrado before converting the native vegetation to soy, corn, and cotton monocultures.

The Teachers Insurance and Annuity Association of America alone has acquired at least 800,000 acres of farmland in Brazil, primarily in the Cerrado region. These aggressive business practices have severely impacted the geraizeiros, leaving most of them displaced and disconnected from their ancestral lands.

“Sadly, the story of the geraizeiros is not unique: Native communities across South America have faced similar fates.”

In recent years, many countries in South America have been digitizing their land registries and establishing online databases that serve as birth certificates for rural properties.

While land registries are not inherently harmful, mega-agribusiness corporations such as Cargill and Archer-Daniels-Midland use these registries as well as georeferencing technologies to deceitfully obtain property deeds that deprive Indigenous communities of their ancestral lands. But by working with non-governmental organizations and increasing oversight, South American governments can curb this continued land theft.

Although digital registries are relatively new, the ethos underlying their exploitative use is not. During the colonial period, debates over land registration and ownership in South America were often at the forefront of violent conflicts between European colonizers and the Indigenous groups they displaced.

Since then, land-grabbers have capitalized on the general lack of centralized land registration systems and regulatory policies to claim ownership of community-owned lands without legal deeds.

In 2020, GRAIN, a small international non-profit organization supporting small farmers and community-controlled food systems, launched an investigation into how these new digital systems function. In its report, GRAIN argues that in several areas of rapid agribusiness expansion in South America, the digital system is “validating the historic process of land grabs.” Rather than recognizing the long-standing land claims of traditional communities, the report alleges, the system is expelling native communities from ancestral lands that they have occupied for decades or even centuries. Affected communities live in regions including the Llanos Orientales of Colombia, four states in the Brazilian Cerrado ecoregion, and three areas along the Paraná River.

Within each of these regions, landowners are required to register their land in what is formally known as a georeferenced cadastre—a supposedly exhaustive record of a given country’s property—if they wish to acquire the legal land deed, bank credits, and loans. Since the World Bank partially funds the cadastre process in many South American countries, georeferencing tools allow the international financial sector to play a decisive and expanding role in converting community-held rainforests and savannahs into agribusiness land.

In Brazil, for example, the World Bank shelled out $45.5 million for the digital registration of private rural properties in the country’s rural environmental cadastre, allowing it to generate income from investments in agroforestry systems.

Unsurprisingly, this outsourcing of power and authority has had dire consequences for many indigenous communities. The cadastre system inherently caters to the needs of large companies and private actors who want to register individually owned allotments of land.

The bureaucracy of cadastral documentation, coupled with the rigidity of the cadastral system’s definition of land ownership, makes it difficult for some native communities—who collectively occupy their land—to register their plots.

Cadastres’ early iterations fail to record land occupation by these communities, making them “illegal trespassers” on the property they work and live on. The new landowners can then use the official cadastre and georeferencing records to go to court and evict traditional communal owners. Condoned by the rampant corruption in rural municipalities and courts, this sequence is disturbingly common.

Although much of this problem stems from misuse of georeferencing technology, the issue calls for a political solution. Local and national governments must put agrarian reform and collective land ownership issues on their political agendas.

Governmental land use groups and agencies—the South American equivalents to the United States Bureau of Land Management—should allocate public lands to rural peoples in order to guarantee their collective territorial rights.

Digital georeferencing techniques for land demarcation can and must be backed up by traditional ground truthing surveys. And rather than taking prospective landowners’ claims at face value, governments must independently verify them via a centralized land registration system organized to resolve conflicts.

Even if the government does not act, there are still a number of ways to guarantee land rights for Indigenous communities and other rural peoples. In 2019, the International Land Coalition (ILC) published “ILC Toolkit #9: Effective Actions Against Land Grabbing,” describing several strategies that landowners and activists alike can use to combat the global land-grabbing phenomenon.

One of the primary ways the ILC encourages local groups to resist land-grabbing is through the development of community land registries, which allow landowners to register their customary land rights into a government cadastre and obtain formal land titles or certificates. This process helps integrate many indigenous peoples’ customary rights into the legal system and establishes proper land rights that help communities protect their lands.

The Higaonon, an indigenous tribe in the Mindanao region of the Philippines, has successfully implemented this practice and holds much of its land under customary tenure systems.

Still, the lack of clear boundaries between neighboring groups has led to many disputes. In response, the Higaonon applied for a Certificate of Ancestral Domain Title (CADT), a formal land ownership title. However, despite their efforts, the National Commission on Indigenous Peoples has only formally registered 50 CADTs, limiting their effectiveness in protecting indigenous land.

Traditional knowledge and production systems—existing sustainably on communally held land—protect natural resources and are vital for human survival. But the longevity and viability of these systems are being put at risk by the “digital land grab.” We must do everything in our power to stop it.

Source: Farmlandgrab

 

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UN Experts Put Tanzanian Government on Notice – “Ensure Transparency and Respect for Indigenous Peoples’ Rights in Ngorongoro”

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April 17, 2026 press release from the offices of eight UN Special Rapporteurs1 calls for the Tanzanian government to immediately publish the findings of two presidential commissions amid growing concerns over its eviction plans.
The communication echoes the Oakland Institute’s warning that these sham Presidential Commissions are being used to rubber-stamp eviction plans without the consent of the Indigenous community.
The strongly-worded communication from the UN Special Rapporteurs states that “these reports are of profound public interest and must be made available to the public without delay…Decisions affecting tens of thousands of Indigenous Peoples cannot be taken behind closed doors.” The experts furthermore urge “the Government to halt any actions that could lead to forced displacement, and engage in meaningful dialogue with affected communities,” while issuing a clear reminder that “Indigenous Peoples have a right to remain on their traditional lands if they so choose…Conservation efforts must not come at the expense of human rights.”
Impacted Maasai communities welcome this intervention from the UN Special Rapporteurs and reaffirm their commitment to defend their rights to remain on their ancestral lands.
To learn more about the struggle against Fortress Conservation, watch the interview: The Dark Side of “Conservation”
On Fox 5 DC Weekend Live, Julie Donaldson interviews Andy Currier, Oakland Institute’s Policy Analyst. Watch the discussion on fortress conservation and the human cost of climate solutions that displace Indigenous communities who best protect our biodiversity.

Watch the video

Source: oaklandinstitute.org

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Two dead as Siaya protests against gold mining firm turn tragic

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Ikolomani residents protesting against eviction plan to pave space for British mining company Shanta Gold on November 12, 2025. Two people died in similar protests in Gem, Siaya County.  Isaac Wale | Nation Media Group

Two people were shot dead on Monday in Gem–Ramula, Siaya County, after villagers staged a protest over an alleged eviction they linked to Shanta Gold Kenya Limited.

Area police boss Charles Wafula confirmed the incident, stating that the victims were among a group alleged to have attacked a police post after the officers moved in to disperse the demonstrators.

According to Mr Wafula, the demonstrators, angered by what they described as an illegal resettlement by the company, stormed the station during the protest, prompting officers to intervene.

“The individuals had organised a demonstration but they did not notify the police. Our officers moved in to contain the situation, but the group began attacking both officers and Ramula Police Post, damaging several items, including vehicles,” Mr Wafula said.

However, a local rights organisation has sharply contested the police account, portraying the killings as unlawful and unprovoked.

In a statement, the Community Initiative Action Group Kenya said the two victims identified as Henry Otieno and Jack Omenda were part of a peaceful protest against what they termed a forced eviction from their ancestral land.

“The community had gathered peacefully to demonstrate against Shanta Gold Limited’s attempt to relocate them without their consent,” said the lobby’s Executive Director Chris Owalla.

The group further alleged that police officers opened fire without warning following a confrontation with residents at Ramula Market.

“Witnesses state there was an exchange between the community and police after which officers opened fire, killing Henry and Jack on the spot,” Mr Owalla said.

The rights group also accused senior police officers including Mr Wafula and Charles Emodo of Directorate of Criminal Investigation, of disregarding a court order that had halted evictions and mining operations in the area.

According to Mr Owalla, the Environment and Land Court in Siaya had, on February 5, 2026, issued conservatory orders barring any involuntary resettlement of residents in Ramula and its environs, pending the hearing of a petition.

The organisation is now calling for investigations by the Independent Policing Oversight Authority and the the Director of Public Prosecutions, alongside an independent autopsy on the victims.

Fear of evictions

The unrest is rooted in long-standing tensions over planned gold mining operations by Shanta Gold in the region. The company is seeking to establish a large-scale extraction project – one that residents fear could uproot communities and erode livelihoods carefully built over generations.

Similar scenes of unrest were reported in November 2025 in Ikolomani, where locals protested against possible relocations linked to the same company.

Shanta Gold has previously signalled its intention to invest in a multi-billion-shilling project in western Kenya, targeting high-grade gold deposits expected to yield significant output over several years.

Source: nation.africa

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Tanzania: Commissions call for mass eviction of Indigenous Maasai from world-famous tourist destinations.

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Two presidential commissions have recommended the mass eviction of Maasai people from some of East Africa’s most iconic conservation areas and tourist destinations.

The commissions were established by Tanzania’s President Samia Suluhu Hassan following previous evictions of Maasai pastoralists from parts of the world-famous Serengeti ecosystem, and large-scale protests in the Ngorongoro Conservation Area in 2024.

Now, despite a global outcry at the earlier evictions, the two Commissions have:

  • Backed the previous evictions and called for them to continue, including in the UNESCO World Heritage Sites of Ngorongoro and neighboring Lake Natron.
  • Described the long-standing Maasai presence in the area as an “environmental pressure” that needs to be reduced.
  • Threatened local NGOs that support the Maasai, accusing them of “spreading misinformation or propaganda” because they “conflict with government interests.”
  • Called for the “relocation” of all “non-conservation activities” [in other words, Maasai occupancy of the land] outside the conservation areas.
  • Called for existing recognition of the Maasai people’s right to live in the Ngorongoro area to be removed.

An anonymous Maasai spokesperson said today: “We are blamed for environmental degradation while the unchecked expansion of tourism is ignored. Forced relocation, disguised as policy, has deprived our people of basic rights and dignity. We reject any continuation of these measures and condemn the Commission’s failure to reflect the voices, realities, and rights of our people.”

Still from a video showing the Maasai protesting the violent evictions from their ancestral lands, 2022.

The authorities maintain that these are “voluntary relocations.” However, the Maasai have overwhelmingly rejected being moved.

The Ngorongoro Conservation Area is a UNESCO World Heritage Site. When it was established, the ancestral right of the Maasai to live there with their cattle was explicitly acknowledged. But UNESCO’s World Heritage Committee has backed the so-called “voluntary relocations”, and UNESCO endorses the “fortress conservation” model that underpins Tanzania’s approach.

Survival International Director Caroline Pearce said today, “These commissions were a sham, a gimmick designed to give Tanzania’s violent persecution of the Maasai a veneer of respectability. It was widely predicted that they’d back further evictions: the whole saga just confirms that colonial-style fortress conservation is alive and well in Tanzania today, and enthusiastically endorsed by UNESCO.

“These recommendations give the green light to more evictions, in Ngorongoro and beyond. And while the Maasai are robbed of their lands and livelihood, the government, tour operators and so-called conservationists will enrich themselves from a landscape emptied of its original owners.”

Source: survivalinternational.org

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